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We produce several one-hour-long Zoom conversations each week about various aspects of six issues we address. You can watch them live and send a question to the speakers or watch the edited version later here or on our Youtube channel.
I find it unbearable to watch the genocide going on in Palestine, and all the conflicts going on with so many babies, children and adults dying daily (including those killed by Hamas). The genocide against Jewish people had always felt to me something that happened very long ago, and something that could never happen again, as in my mind humanity had somehow matured. I tend to agree with Yannis Varoufakis, that we Europeans are to blame for the Palestinian genocide, as we were the ones who had persecuted Jewish people for so long in the past. Violence breeds violence. This responsibility and blame weigh heavy on me, and I don’t know what to do to fix things; or even how to give voice to the massacred, including the over 10,000 Palestinian babies and children that died during the ongoing Palestinian genocide. I think I know how Lady Macbeth might have felt; ‘these hands will ne’er be clean’.
One of the questions that is in my mind is: what can we psychologists do to reduce the harm due to conflict? And can creativity help reconciliation and healing?
In a recent study, Pinto-Garcia and colleagues suggest that creativity can help heal after conflict. In Colombia, they employed a Japanese art where broken plates are collated and decorated with golden paint. People with physical and mental scars from conflicts in Columbia were invited to a museum to work with others. The project aimed to help individuals address their trauma.
The broken and fixed cutlery was a metaphor for the physical and psychological traumas, and the healing. Through collating the broken crockery, participants reflected on their emotions and collaborated to overcome any biases they had developed toward others because of the trauma. Finally, they exhibited their creations publicly in a mobile museum.
The study showed that this decreased intergroup aggression between groups and encouraged collaboration and reconciliation.
I grew up in Greece during a relative peace. However, we had popular songs about the struggles which we sang together for all the turbulent political times before the 80s. These days I sing these songs again and they have an extra meaning. Sometimes I cry when relating these songs to Ukraine and the Palestine genocide and all other conflicts going on. This has helped me see the civil war in Greece in a more conciliatory way and appreciate the relative peace there today.
I also recently listened to a radio programme, where astronomers noted about the naming of newly discovered starts, where they give them random names comprising of letters and numbers.
What is we named them after children that were killed in wars and genocides? Where children like Anna Frank killed in the genocide against people of Jewish decent or the babies and children killed in the recent genocide in Palestine? It’s only a small thing and it won’t bring them back, but at least it’s something.
Let’s try and use science, art and creativity to promote understanding, reconciliation and peace, along with the legal and political tools.
Dr Aspa Paltoglou, UK
On October 26, a Globe and Mail columnist wrote how during a recent concert at Vancouver’s Hollywood Theatre, “a band member said something about a free Palestine. This, according to attendee Hanah Van Borek, led to a few shouts from the audience: ‘Fuck the Jews!’
“It was clearly audible in her area of the crowd, a person who was with her confirms, but nobody around them shut this down. There were some cheers of support, though. ‘My whole body went into shock,’ says Ms. Van Borek, who is Jewish.
“Ms. Van Borek left the venue and explained why to security staff. She says a worker encouraged her to go back inside and reassured her she was safe. ‘Nobody will be able to tell that you’re Jewish,’ he said, according to Ms. Van Borek. (Oy.)
She did return to the show, but Ms. Van Borek was — and is — rattled. She supports the band’s right to make political statements. It was the shouts from this group — and the silence around them — that were alarming.”
For many years I’ve been and likely will continue to be a critic of the maltreatment of the Palestinian people by the state of Israel [i.e. its government and security/defense agencies] and, with few exceptions, Western mainstream news-media’s seemingly intentional tokenistic (non)coverage of it. By doing so, that media, whether they realize it or not, have done a disservice to its own reputation and the Israeli/Jewish people themselves. The road to hell, after all, is also paved with good intentions.
Having said that, I still never expected the level of anti-Semitic attacks in Canada and the U.S. since the initial Oct.7 Hamas attack on Israel. For one thing, the Jewish people in Israel and especially around the world must not be collectively blamed for the acts of Israel’s government and military, however one feels about the latter’s brutality in present Gaza. It’s blatantly immoral for them to be mistreated, if not terrorized, as though they were responsible for what is happening there.
Of course, diaspora Palestinians and Western Muslims similarly must not be collectively blamed and attacked for the acts of Hamas violence in Israel or Islamic extremist attacks outside the Middle East.
There seems to have been much latent animosity towards Jewish people in general, perhaps in part based on erroneous and disproven stereotype thus completely unmerited. Also, incredible insensitivity was publicly shown towards Jews freshly mourning the 10/7 victims, especially considering that young Israelis and Jews elsewhere may not be accustomed to such relatively large-scale carnage (at least not as much as is seen in other parts of the Middle East) in post-9/11 times.
Meantime, there also were/are the ugly external politics. Particularly with the Palestinian-Israeli conflict, one can observe widespread ideological/political partisanship via news and commentary. Within social-media, the polarized views are especially amplified, largely involving (I believe) non-Jews and non-Palestinians. As well, the conflict can and does arouse a spectator sport effect or mentality.
Many contemptible news trolls internationally decide which ‘side’ they hate less thus ‘support’ via politicized commentary posts. I anticipate that they may actually keep track of the bloody match by checking the day’s-end death-toll score.
[Cont.] Having the top-mentioned (in The Globe and Mail) ugly and scary occurrence playout in my mind’s eye and ear left me disgusted. Also scary is the real possibility that this public outpour of blind hatred may lead some young children to feel very misplaced shame in their heritage. …
The world is on fire, literally and figuratively. I myself have been inexplicably angry over the last few years.
Collectively, we humans are hopelessly prone to the politics of scale and differences, both real and perceived, especially those involving color, nationality, race and religion.
It’s quite plausible that if the world’s population was somehow reduced to just a few city blocks of seemingly similar residents, there’d sooner or later be some form of notable inter-neighborhood hostilities.
Still, as individuals we can resist this from within ourselves.
In regards to seriously flawed yet normalized human/societal nature thus behaviour, the late sociologist Stanley Milgram [of Obedience Experiments fame/infamy] stated: “It may be that we are puppets — puppets controlled by the strings of society. But at least we are puppets with perception, with awareness. And perhaps our awareness is the first step to our liberation.”
TWO SUGGESTIONS THAT AROSE IN THE ANNUAL GENERAL MEETING TODAY
I drew two inferences from the meeting, though nobody formulated them as real motions, so these are not official, but I will mention them in the Board meeting as possibilities:
a) Perhaps we should have regular general meetings of the members. Some of the participants today seem eager to do some active work together, so how would you like for PSTW to hold a general meeting for all members, once a month? (By zoom, of course.)
b) There was some discussion about electing some board members from the general membership, in addition to the “famous superstars” who are chosen for their prominence in the networks of activists and researchers on the six global threats and three policy sectors. We cannot accept nominations in a public meeting, so this was not possible today. However, the directors are allowed to fill vacancies on the board, if they arise in between the elections at AGMs. The bylaws say we can have up to 15 directors, but we only have elected 14 today, so if you like, they could invite one more person to join the board, and choose that person from among the members who attended today. I would be happy to put that idea forward if it is widely supported. In future elections then, we could amend the bylaws to require that one or two board positions be filled by persons nominated and elected from the membership. Would that please you all?
Here is the link to the statement of States Parties to the Treaty on the Prohibition of Nuclear Weapons:
https://documents.unoda.org/wp-content/uploads/2022/06/TPNW.MSP_.2022.CRP_.8-Draft-Declaration.pdf
https://www.irena.org/
http://pnnd.org/event/common-security-nuclear-risks-and-osce-wake-ukraine-conflict
Thank you Metta for convening the Town Hall meetings. My email address is alyn@pnnd.org
After yesterdays’s monthly Town Hall, I would like to connect with Alezey Prokhkrenko directly to discuss options for non-violent resistance in the war zone to force a cease fire.
Alexey Prokhorenko (sorry for typos)
Please see the website of the Coalition for Work with Psychotrauma and Peace, http://www.cwwpp.org and my and our Facebook pages. If you want to become a “barefoot therapist”/”peer supporter” or to associate with us in other ways, please write to us at cwwppsummer@gmail.com. We are working online without charge to give education and supervision on psychological trauma. We look forward to hearing from you.
On Jul 28, 2021, at 1:37 PM, abraham Weizfeld PhD <saalaha@fokus.name> wrote:
JPLO Note: Key to the determination of actual Antisemitism is the conflation made of the Jewish People with the Zionist movement and State. To consider that the Jewish People as a whole are guilty of the sin of Zionism arose from the mind of an Israeli-raised soldier who projects his own personal guilt, during the invasion of Lebanon in 1982-1985, onto the Jewish People as a whole. In consequence, Atzmon calls Israel the Jewish State and rates the Occupation and Siege as ‘Jewish Supremacy’. This of course coincides with the Zionist claim to represent the Jewish People as a whole, in order to claim the right to self-determination. This coincidence demonstrates how the Jewish blame game fails to undermine the ideology of Zionism.
In the actuality of Jewish political culture there is no mandate to designate the Zionist State as a Jewish State. This was not even previously written into Israel’s Basic Law. The Jewish Nation-State law was voted on by the Knesset/Legislature representing less than a majority of the entire Jewish people – a majority of whom do not have an electoral vote in the first place. The current subjective views of the Jewish communities show a serious opposition of Anti-Zionism to the extent of 25%. To deny the Jewish People is to deny and alienate this very opposition.
The further contention that the Jewish People is not a Nation, is another argument employed to differentiate from Zionism so as to deny the right of self-determination of the Jewish People, as claimed by the Zionist movement. Here again the pretention to Anti-Zionism denies this right to self-determination of the Jewish People and becomes Antisemitism since this denies the same rights to one Nation that are accorded to other Nations. However the Zionist claim to self-determination is self-contradictory since it denies the very same right to the Palestinian Nation. The same argument is then used by Zionism to assert that the Palestinian Nation does not exist just like the populist mind that denies that the Jewish Nation exists. Of course we are a Nation and different from other Nations by being composed of various internal Nations like the Sephardim, the Mizrachim, the Hebrew Nation, the Ashken’azim, as well as each of the international homelands of the Jewish communities. But we are a Nation and do indeed have the right to self-determination together with other Nations, even though we are a non-territorial Nation. In reciprocity we prefer the term auto-determination.
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All in all, we are of the Bundist movement and we refuse the Zionist ideology as a Jewish movement, not as Antisemites. The sort of Antisemitism amongst the Populist milieu is a sectarian practice and not necessarily racist, unless one has degenerated to the degree that Atzmon does by excusing Antisemitism as being a result of a Jewish Zionism.
The consequence of such a sectarian irrational mind that targeted the Jewish Bund in Phoenix, Arizona is that the local neo-Nazi, with the support of two police departments, killed five of our members in a massacre at a synagogue May 27, 2019.
The statement put out by the Palestinian writers confirms that the populist Antisemitism of Atzmon is not tolerable.
https://uspcn.org/2012/03/13/granting-no-quarter-a-call-for-the-disavowal-of-the-racism-and-antisemitism-of-gilad-atzmon/
see annex for text of Palestinian statement against the Antisemitism of Gilad Atzmon
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
R E C O N C I L I A T I O N C O N F ER E N C E L I S T
قائمة مؤتمر المصالحة
since 1994 by the
Jewish People’s Liberation Organization
End Zionism & Judaeophobia
abraham Weizfeld PhD moderator-founder SaaLaHa@fokus.name
jplo-olpj-subscribe@lists.riseup.net
political declaration JPLO ( a Bundist chapter )
https://www.jewish-socialist-bund.net/jplo/
https://www.academia.edu/45689019/Jewish_Peoples_Liberation_Organization_J_PLO_Organisation_pour_la_liberation_du_Peuple_Juif_OLP_J_a_Non_Zionist_Declaration_v4_2_3_Jewish_Bundist_Organization_?email_work_card=abstract-read-more
Jewish Socialist Bund (jewish-socialist-bund.net)
https://www.jewish-socialist-bund.net/
the books
Sabra and Shatila (1984) 2009
http://bookstore.authorhouse.com/Products/SKU-000255066/Sabra-and-Shatila.aspx
https://www.academia.edu/44543523/SABRA_AND_SHATILA_Edition_2009
The End of Zionism : and the liberation of the Jewish People 1989
http://www.academia.edu/11243333/THE_END_OF_ZIONISM_and_the_liberation_of_the_Jewish_People
Nation, Society and the State : the reconciliation of Palestinian and Jewish Nationhood
https://www.academia.edu/40349204/VOLUME_I_SECOND_EDITION_THESIS_NATION_SOCIETY_AND_THE_STATE
https://www.academia.edu/40349264/VOLUME_TWO_SECOND_EDITION_THESIS_METHODOLOGY_OF_NATIONAL_IDENTITY
The Federation of Palestinian and Hebrew Nations
https://www.academia.edu/38380122/The_Federation_of_Palestinian_and_Hebrew_Nations
https://www.cambridgescholars.com/product/978-1-5275-1313-6
~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
ANNEX
Granting No Quarter: A Call for the Disavowal of the Racism and Antisemitism of Gilad Atzmon– MARCH 13, 2012
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For many years now, Gilad Atzmon, a musician born in Israel and currently living in the United Kingdom, has taken on the self-appointed task of defining for the Palestinian movement the nature of our struggle, and the philosophy underpinning it. He has done so through his various blogs and Internet outlets, in speeches, and in articles. He is currently on tour in the United States promoting his most recent book, entitled, ‘The Wandering Who.’
With this letter, we call for the disavowal of Atzmon by fellow Palestinian organizers, as well as Palestine solidarity activists, and allies of the Palestinian people, and note the dangers of supporting Atzmon’s political work and writings and providing any platforms for their dissemination. We do so as Palestinian organizers and activists, working across continents, campaigns, and ideological positions.
Atzmon’s politics rest on one main overriding assertion that serves as springboard for vicious attacks on anyone who disagrees with his obsession with “Jewishness”. He claims that all Jewish politics is “tribal,” and essentially, Zionist. Zionism, to Atzmon, is not a settler-colonial project, but a trans-historical “Jewish” one, part and parcel of defining one’s self as a Jew. Therefore, he claims, one cannot self-describe as a Jew and also do work in solidarity with Palestine, because to identify as a Jew is to be a Zionist. We could not disagree more. Indeed, we believe Atzmon’s argument is itself Zionist because it agrees with the ideology of Zionism and Israel that the only way to be a Jew is to be a Zionist.
Palestinians have faced two centuries of orientalist, colonialist and imperialist domination of our native lands. And so as Palestinians, we see such language as immoral and completely outside the core foundations of humanism, equality and justice, on which the struggle for Palestine and its national movement rests. As countless Palestinian activists and organizers, their parties, associations and campaigns, have attested throughout the last century, our struggle was never, and will never be, with Jews, or Judaism, no matter how much Zionism insists that our enemies are the Jews. Rather, our struggle is with Zionism, a modern European settler colonial movement, similar to movements in many other parts of the world that aim to displace indigenous people and build new European societies on their lands.
We reaffirm that there is no room in this historic and foundational analysis of our struggle for any attacks on our Jewish allies, Jews, or Judaism; nor denying the Holocaust; nor allying in any way shape or form with any conspiracy theories, far-right, orientalist, and racist arguments, associations and entities. Challenging Zionism, including the illegitimate power of institutions that support the oppression of Palestinians, and the illegitimate use of Jewish identities to protect and legitimize oppression, must never become an attack on Jewish identities, nor the demeaning and denial of Jewish histories in all their diversity.
Indeed, we regard any attempt to link and adopt antisemitic or racist language, even if it is within a self-described anti-imperialist and anti-Zionist politics, as reaffirming and legitimizing Zionism. In addition to its immorality, this language obscures the fundamental role of imperialism and colonialism in destroying our homeland, expelling its people, and sustaining the systems and ideologies of oppression, apartheid and occupation. It leaves one squarely outside true solidarity with Palestine and its people.
The goal of the Palestinian people has always been clear: self determination. And we can only exercise that inalienable right through liberation, the return of our refugees (the absolute majority of our people) and achieving equal rights to all through decolonization. As such, we stand with all and any movements that call for justice, human dignity, equality, and social, economic, cultural and political rights. We will never compromise the principles and spirit of our liberation struggle. We will not allow a false sense of expediency to drive us into alliance with those who attack, malign, or otherwise attempt to target our political fraternity with all liberation struggles and movements for justice.
As Palestinians, it is our collective responsibility, whether we are in Palestine or in exile, to assert our guidance of our grassroots liberation struggle. We must protect the integrity of our movement, and to do so we must continue to remain vigilant that those for whom we provide platforms actually speak to its principles.
When the Palestinian people call for self-determination and decolonization of our homeland, we do so in the promise and hope of a community founded on justice, where all are free, all are equal and all are welcome.
Until liberation and return.
Signed:
Ali Abunimah
Naseer Aruri, Professor Emeritus, University of Massachusetts, Dartmouth
Omar Barghouti, human rights activist
Hatem Bazian, Chair, American Muslims for Palestine
Andrew Dalack, National Coordinating Committee, US Palestinian Community Network
Haidar Eid, Gaza
Nada Elia, US Academic and Cultural Boycott of Israel
Toufic Haddad
Kathryn Hamoudah
Adam Hanieh, Lecturer, School of Oriental and African Studies (SOAS), London
Mostafa Henaway, Tadamon! Canada
Monadel Herzallah, National Coordinating Committee, US Palestinian Community Network
Nadia Hijab, author and human rights advocate
Andrew Kadi
Hanna Kawas, Chair person, Canada Palestine Association and Co-Host Voice of Palestine
Abir Kobty, Palestinian blogger and activist
Joseph Massad, Professor, Columbia University, NY
Danya Mustafa, Israeli Apartheid Week US National Co-Coordinator & Students for Justice in Palestine- University of New Mexico
Dina Omar, Columbia Students for Justice in Palestine
Haitham Salawdeh, National Coordinating Committee, US Palestinian Community Network
Sobhi Samour, School of Oriental and African Studies (SOAS), London
Khaled Ziada, SOAS Palestine Society, London
Rafeef Ziadah, poet and human rights advocate
But when you stop growth, people get poor. Is that what you want? Maybe we can let some kinds of occupations and institutions grow — the ones that don’t pollute or exhaust material resources — while shutting down others.
Right. We cannot starve ourselves into reaching net zero. We have to get there by improving efficiency.
The New Cold War Is Financial: Banks and Financial Infrastructure are Emerging as an Expanding Front in Geopolitics
Tom Keatinge | RUSI | 21 September 2020
“But now a new front is emerging. Not only is the use of sanctions mushrooming, multiplying the risk for financial actors, creating an increasingly complex landscape for businesses to navigate and the risk that they might inadvertently trigger an unseen violation. The financial institutions themselves are also being directly targeted. Whereas in the past, financial actors might become collateral damage as countries exchange financial sanctions, today they are themselves in the crosshairs, threatened by geopolitical rivalries, most recently between China and the US.”
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Imagine you are Noel Quinn, recently confirmed chief executive of HSBC. Sitting high up in London’s Canary Wharf or overlooking the harbour from the bank’s Hong Kong base, he must be facing a range of challenges. Many of these challenges are ‘known knowns’. Rising loan losses as the health of the global economy collapses; pressure to keep funds from coronavirus-related government support schemes flowing to beneficiaries as swiftly as possible; grappling with the HR and technology issues presented by many of the bank’s close to a quarter million staff working from home. These are all challenges that planning, diligence and experience can help a CEO and their team navigate.
But one challenge is almost impossible to manage and, while it is not unique to HSBC, the bank provides perhaps the starkest example of the reality faced by financial institutions whose operations span the globe. For Quinn, one suspects that the ‘geopolitical’ indicator on his risk dashboard is urgently blinking red; the plan for turning that light from red to green is, most likely, based primarily on one word – hope. There are measures a bank can take to address geopolitical risk, but issuing carefully worded statements of support for government actions in key markets or amputating major limbs of a business in order to withdraw from markets are major steps to take when those limbs are as substantial contributors to revenue as – in the case of HSBC – the US and China. And there is, of course, no guarantee these steps will protect you from hostile government intervention.
ON THE FRONT LINE
For many years, banks have been alive to the risks posed to their business by sanctions. Turning a blind eye to the processing of transactions for sanctioned entities or those connected with pariah states such as Iran, Syria or – more recently – Venezuela has proved costly for many banks as they faced the relentless pursuit and long arm of the US authorities. Cases are often settled for hundreds of millions of dollars.
Frequently, these failings have been ones of systems, awareness and (charitably) ‘pilot error’, all failures that training, policies and procedures can eradicate. Banks had failed to invest properly in these capabilities, and it was perhaps only a matter of time before the US authorities came knocking. The fines they faced were in many cases the cost of years of underinvestment. Today – banks would argue – things are entirely different. Huge hiring drives have built compliance departments from dusty corner offices to multiple floors of analysts; investments in systems and a wide range of data sources provide these analysts with enviable insights and analytical capabilities; and senior compliance staff sit at the same level in management structures as those that generate billion-dollar revenues via trading, cash management, corporate finance and payment processing. Compliance is no longer an afterthought.
But now a new front is emerging. Not only is the use of sanctions mushrooming, multiplying the risk for financial actors, creating an increasingly complex landscape for businesses to navigate and the risk that they might inadvertently trigger an unseen violation. The financial institutions themselves are also being directly targeted. Whereas in the past, financial actors might become collateral damage as countries exchange financial sanctions, today they are themselves in the crosshairs, threatened by geopolitical rivalries, most recently between China and the US.
Last month, US Secretary of State Mike Pompeo loudly criticised HSBC for appearing to favour account holders that are subject to US China-related sanctions, saying that the bank was ‘maintaining accounts for individuals who have been sanctioned for denying freedom for Hongkongers while shutting accounts for those seeking freedom’. UK Foreign Secretary Dominic Raab has likewise ‘been very clear’ to HSBC and all other banks that ‘the rights and the freedoms of … the people of Hong Kong should not be sacrificed on the altar of bankers’ bonuses’. More directly, Chinese conglomerate app WeChat, used for a range of financial transactions such as hotel and travel bookings and money transfers around the world, is now subject to a US presidential Executive Order (EO) that explicitly aims to address the threat posed by the company’s activities on ‘the national security, foreign policy, and economy of the United States’. How this EO – ostensibly focused on WeChat’s data collection activity – affects its financial activities remains to be seen, but we can be sure that the geopolitical warning light is flashing red for WeChat too. At the same time, HSBC and other Western companies are reportedly at risk of being added to China’s ‘Unreliable Entities’ list for their anti-China activities, bringing restrictions from the Chinese side.
FACILITATORS UNDER SIEGE FROM ALL DIRECTIONS
For institutions like HSBC and WeChat, built to straddle the globe and facilitate payments and trade between countries regardless of their politics, life is increasingly uncomfortable as they are forced to pick sides; and for those countries looking on, the realisation is rapidly dawning that the critical financial infrastructure that underpins global trade is no longer a neutral space – it is swiftly becoming politicised, a state of affairs that may force them to choose sides soon too.
But warfare is not only about offence; defence is equally important, and the financial landscape is thus evolving. For example, China’s large banks, that power the country’s expanding global financial domination, have reportedly been preparing contingency plans in case US lawmakers take steps to freeze their access to US dollar markets and settlement systems.
Furthermore, just as banks themselves have been disintermediated by upstart new payment companies employing advanced financial technology, so too can legacy national systems find themselves bypassed. As the financial system fragments under geopolitical pressure, there is no reason for traditional global systems such as SWIFT – the global payments messaging system – or indeed the US dollar itself to remain indispensable. Countries that have typically relied on the US dollar as their currency of choice for trade are thinking twice about ways in which to conduct trade without becoming collateral damage in the emerging financial cold war.
Onerous to set up and less efficient to start with, perhaps, but justified by the rapid politicisation of the global financial system, alternatives to the US dollar-based payments and global messaging systems are developing. For example, likeminded countries are developing bilateral payment mechanisms that avoid using the US dollar, and advances in digital currency technology – notably central bank-issued digital currencies – hold out the prospect for a new generation of cross-border payment models.
None of this is to say that the longstanding stranglehold of the US and its dominant currency and allied financial systems will change overnight, but for CEOs like Quinn and countries whose economic survival relies on their financial relationships with China or the US, a chill is descending. This will lead to some uncomfortable financial decisions and will inevitably drive innovation that will further balkanise the global financial system. Choosing sides in the financial world will no longer be about selecting investment winners and losers; it will be about choosing with which side to ally as the brewing cold war turns financial.
The views expressed in this Commentary are the author’s, and do not represent those of RUSI or any other institution.
Link: https://rusi.org/commentary/new-cold-war-financial
“People Love Their Dictators,”
By Metta Spencer
January 2021 issue of Peace Magazine. http://peacemagazine.org/archive/v37n1p09.htm
“People love their dictators,” Gene Sharp remarked casually, as if stating some obvious fact. I was shocked, for it had never occurred to me that people in general—ordinary, normal people—ever prefer dictatorships. Instead, I had considered that a sign of some rare, grave pathology.
But lately I’ve been thinking back on our conversation, especially after watching the US election, when almost half of the American voters showed their allegiance to the most anti-democratic president in history. And the US is not unique; look around the world and you’ll see adoring voters supporting Putin, Xi, Duterte, Modi, Orban, Kaczynski, Bolsonaro, Erdogan…the list goes on. Something is happening on a global scale that threatens civilization itself. We cannot suggest a solution unless we understand it, and everyone seems baffled.
When half or more of any population seems irrational, we can’t call them all crazy, so what’s the explanation? Gene is gone and I never asked him about his theory, so instead I find myself mentally re-playing old sociological debates. One of them, inevitably, is between Karl Marx and Max Weber. And on that point at least, the evidence looks conclusive: today’s worldwide polarization is not about money.
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WHAT’S THE ISSUE: CLASS OR STATUS?
Karl Marx and Max Weber famously disagreed about the nature of social hierarchies. Marx maintained that the crucial societal conflict was always between social classes and about the control over the means of production—material interests. Though he recognized that the dominant class sometimes dupes the others into “false consciousness”—ignorance of their own interests—he reduced all societal conflicts to economic struggles between social classes.
Weber, on the other hand, while recognizing the importance of social classes and economic control, also paid attention to two other types of hierarchy that did not interest Marx: status and power. Although class, status, and power are connected, no one of them is invariably the most important. Weberians (and I am one) tend to attribute social conflicts to status rivalry instead of money and property. Status is mainly prestige. People at the top are accorded dignity and social honor, whereas those at the bottom are treated with contempt.
However, even mainstream TV and newspaper commentators seem surprisingly Marxist, for they mainly attribute today’s global upsurge of right-wing populist movements to working class anger about their economic conditions. Take the analyses of the recent US elections as examples. The typical explanation of support for Trump is that he won in 2016 because he promised to bring back the good industrial jobs that corporate globalization had sent abroad. And indeed, Trump did get some support in 2016 from under-employed industrial workers in rust-belt areas.
But financial interests can explain only a little about the 2016 election and even less in 2020. Trump’s voters had a higher _average income than people who voted for Hillary Clinton or Joe Biden. His popularity in 2016 was highest among _older, less educated, rural, white Christian (though not religiously practicing) males.1 Most Trump voters were not working class,2 nor did workers engage in Marxian class struggle by voting overwhelmingly for Bernie Sanders. Trump did promise to fatten the wallets of unemployed workers, but he also pledged to take away their health care. Most voters knew he would give tax breaks to the rich, not to the poor, and this did not offend them. Instead of resenting the billionaire for cheating workers, they laughed about his gold-plated toilet. During one debate, when Hillary Clinton speculated that he was hiding his tax returns because he was not paying taxes, he replied that it showed how smart he was—and most voters apparently agreed. Such popular attitudes show the absence of class conflict.
The election results in 2020 fit Marx’s economic explanation even less. The numerous exit polls confound class-based analyses. When I analyze tables to judge the causal impact of various social factors, I disregard variables as of minor importance if they show less than about 20 percentage points difference between contrasting categories. It’s a simple criterion, but adequate to prove that age, education level, income level, marital status, the presence of young children at home, and union membership had little or no impact on whether citizens voted for Republicans or Democrats.3 The correlations were trivial or non-existent.
In fact, the effects of education and income seem contradictory: With increasing education came slightly more Democratic voting (but only for those with post-graduate degrees), whereas with increasing income came slightly more Republican voting (but only for those with annual w2incomes above $100,000). There is no coherent Marxian explanation for these findings.
I almost wish that Marxists were right—that people mainly do seek economic advantages—for that would make it easier to negotiate rational political deals. (Even ten-year-old kids can figure out how to divide up money.) But tragically, many truly democratic elections are won by people who do not rationally maximize their own material wellbeing, much less that of the whole world. Nobody forces democracies such as the UK, Canada, and the US to quit the EU, the Paris Agreement, and WHO; subsidize fossil fuels; or modernize NATO’s nuclear weapons. Voters freely choose politicians who will do those things. Evidently, many of us democrats are too irrational even to pursue our own interests. Worldwide, people are giving up on democracy and electing “strong leaders” who violate constitutions and human rights for the sake of acquiring more power. Freedom House reports that for the fifteenth consecutive year, freedom has been declining, country by country, around the world.
Moreover, about half of us do not even support our own moral values. In the US, 74 million citizens recently voted for an abusive narcissist who breaks every norm of civilized discourse, despoils the environment, molests women, incarcerates toddlers, denies scientific facts, cheats financially, lies twenty times a day, deprives sick people of medical care, and contests the legitimacy of any election that he loses. (Have I left anything out? Yes, if we shift our gaze to China or Myanmar we see genocidal rulers, and if we look at Russia we see one whose political enemies are shot or poisoned with polonium or Novichok. Trump is a petty crook in comparison to those people—who are nevertheless even more adored than himself.)4
WHY ARE THEY SO POPULAR?
Friends, we need to understand the popularity of such dangerous people.
I noticed that only two demographic variables are strongly associated with support for Trump: race and rural/urban residence. Black Americans overwhelmingly voted against Trump and rural people overwhelmingly voted for him. You cannot explain away their polarized responses as reflecting class differences, for economic variables have little impact on vote choices. Neither race nor location of residence are indicators of social class, but in the US today, they form “status groups.” Social rank, not money, is the basis of status, and what blacks and whites alike resent is being cheated of the dignity and respect they deserve. The very title “Black Lives Matter” says it all; many whites regard blacks as if their lives did not matter.
Likewise, rural Americans resent the loss of their traditional status as the backbone of free society. Population density has long explained a huge amount of the variation in voting patterns. For example, in the 2012 US election, 98% of the 50 most dense counties voted for Obama, while 98% of the 50 least dense counties voted for Romney.5 And according to The Economist, urban and rural voters are more divided today than they were in 2012 or 2016.
In an article about the rural voters of Iowa, who voted overwhelmingly for Trump, Chris McGreal explained it by quoting a mechanic:
“People felt slighted by them calling us racist hicks and talking about the backwards midwest out in the sticks…It was a huge insult to say that you support Trump because you’re a racist. A lot of them here voted for Obama. The Democrats see us as uneducated, simple thinkers who’ve got guns. It’s a huge boon for the Republican party of Iowa.”7
Arlie Hochschild’s book Strangers in their Own Land,8 describes the prevailing attitudes in “red states” before Trump was even a candidate. Having spent many weeks in Louisiana talking with Tea Party supporters, she noted that, like other “red states,” Louisiana needed federal funding more than “blue states,” yet they rejected it. They were suffering from the worst health care, unemployment, educational systems, and environmental pollution. Some people, fully aware that the petrochemical industry was dumping toxins into the pond behind their home that had killed members of their own families, nevertheless didn’t want the government to stop it. That’s not what angered them.
Instead, their political protests reflected their resentment for being considered culturally backward. And indeed, their status has slipped downward on America’s prestige scale, while other status groups—immigrant Latinos and Muslims, disabled people, women, gays, and transgenders—have been rising, with the encouragement of liberals and urban professionals. This rivalry—now called “identity politics”9 —is bitter.
When status groups express their mutual resentments, the hot issues are often about cultural differences, not practical problems. Indeed, real risks are sometimes discounted as merely symbolic—as in the cases of guns and masks. In realistic terms, gun ownership reduces American life expectancy, but Republicans disregard the mortality statistics and take offence at the disdain of “urban, coastal elites” toward their gun culture. Likewise, although it is clear that masks do inhibit the spread of COVID, the evidence is often ignored by Trump supporters, who see mask-wearing as a hostile political pronouncement.
AMERICA’S CULTURE WARS
Democrats and Republicans now represent opposing status groups that are radically polarized regarding several issues, some of which are practical and realistic, while others are more about lifestyle and customs. America’s ‘culture war’ is about abortion10; capital punishment11; gun control12; Employment Discrimination Act (prohibiting discrimination by sexual orientation or gender identity); the Equal Rights Amendment (prohibiting discrimination against females); legalization of same-sex marriages13; major reform (or ‘defunding’) of police14; and legalization of marijuana.15
Some disputes are more readily resolved by legislation than others. For example, the ‘winner-takes-all’ system of representation in the US means that rural voters will continue to wield a disproportionate amount of political power; reforming the system is required for the fulfillment of political equality.16 Whether such reforms can be achieved is one question, but whether doing so would reduce America’s levels of status resentment is quite another—and more difficult—question.
Unlike money, prestige or status is entirely a comparative measure; it reflects rank. And (unlike the children of Garrison Keillor’s Lake Wobegon, who are all above average) identity groups cannot all rank above average. Logically, for every high-ranking group, there must be a lower-ranking one. As long as human beings make invidious comparisons, this problem cannot be quite solved. And low status cannot be a happy condition. It’s probably harder to reconcile a society divided by status than one divided by class interests.
The NY Times columnist Frank Bruni, shocked by the “softness of the spanking that voters just gave President Trump,” seems to accept this Weberian “status rivalry” explanation. He quotes a Democratic ex-Senator from North Dakota, Heidi Heitkamp, who surmised that Republicans resisted being told to wear masks because it came across as preachy and finger-wagging.
“People don’t like being judged,” she said. That’s why some maskless Americans lash out at the masked. They regard face coverings as an “implied judgment.”17 As shaming.
STATUS, SHAME, AND EMPATHY
Finger-wagging and preaching can only be done when there is some differential in moral, intellectual, or cultural status. The higher status person can heap shame on the lower-status person. I want to suggest that Trump’s supporters are enthusiastic primarily because _he models an unusual (and amazingly effective) bravado for resisting shame.
Nobody likes to feel humiliated, of course, but shame and guilt are actually necessary for social discipline. Yet shame is a double-edged sword. Whenever shaming is used, even for the sake of maintaining decency and social order, it causes pain. Sometimes people refuse to be chastened, but instead form a fascist political movement strong enough to jeopardize civilization itself.
Consider Nazis, for an extreme example. Right-wing demagogues all show fascist attitudes that attract people who feel humiliated. Trump displayed his leadership among such people by expressing approval for under-educated rural white supremacist male neo-Nazis. Everywhere on the planet today such “cultural underdogs” are resisting the shame assigned to them, chanting: “Make America/ UK/ Russia/ India/ China/ Poland/ Hungary/ Brazil Great Again!” This vaunted “greatness” would characterize a society in which high status is not reserved for experts and scientists in urban areas who professionally produce accurate information. Lying and intimidation would be okay.
Few voters in all these countries are fascists, of course. Some of them can provide coherent ideological arguments. Wendy Brown has described the nature of their shared anti-democratic ideology as a merger of two movements: neoliberalism and neoconservatism.18 Neoliberalism is the belief that, not only the economy but also the state itself, should be dominated by market rationality. Citizens are supposedly rational economic actors in every sphere of life and their moral stature is determined by their ability to provide for their own needs. Even in government, productivity and profitability are the main criteria. Neoconservatism is a desire for a strong state that is always prepared for war, and which empowers corporations, religions, and conventional family values.19 Put these two doctrines together and you have Trumpism and Putinism.
For the sake of reducing polarization, we sometimes look for ways of mollifying people who promote such ideologies—ways of demonstrating respect for them which we do not really feel. Is it possible to heal a polarized society by compromising with their grossly immoral politics? Even if it were ethically justifiable, it would be difficult or impossible to accomplish. We cannot change such people—but can we even live with them?
Maybe so—if we approach them in the spirit of therapists dealing with pathological personalities. This is awkward, for although they are mentally unwell, we recall the same illness in ourselves: chronic humiliation, which everyone has felt at times. Unfortunately, the future of democracy may depend on our developing better mechanisms for managing the shame of low status. The most widely used mechanism today is evidently a public posture that I’ll call “counter-phobia,” which is superbly demonstrated every day by Donald Trump.
People love their dictators, not despite their immoral conduct, but precisely for it. Demagogues feel no shame, and so long as they successfully resist shame, their followers can vicariously bluff and hide their own embarrassment.
Populist nationalism is both a personality trait and a political ideology. It arises where there is a deficit of empathy. When people lack empathy, they can avoid feeling shame or guilt when they should. Dictators appeal precisely by enabling their followers to feel comfortable in supporting cruelty and injustice.
“Character is destiny,” said Heraclitus. If he is right, then destiny of a nation may depend on the character of the leader it chooses. Then what determines the character of the candidates? Personality traits (e.g. temperament, particular aptitudes, shyness), can be partly inherited, but _character _traits are evidently learned.
“Character” includes moral traits such as generosity, fairness, and compassion, which put the interests of others ahead of one’s own. Such altruistic motives are not learned easily. Even good people are not always good, but moral educators have success stories to tell, as well as failures, and we can learn from them. They say that children learn self-discipline and compassion from the adults around them.
TOO MUCH … AND NEVER ENOUGH
Two books shed light on the markedly dissimilar moral educations of Donald Trump and Barack Obama. Mary Trump is a clinical psychologist and the daughter of Donald’s older brother Freddy. Her book, Too Much and Never Enough, portrays those two boys’ father, Fred, as a real estate mogul and ruthless bully who “expected obedience, that was all.”
Because of poor health, Fred’s wife could not nurture her children adequately—and besides, she was expected to rear only their daughters, while Fred would raise their three boys. He wanted them to be invulnerable—“killers,” as he put it—so when Freddy disappointed him by becoming a mild airline pilot, he turned his full attention instead to Donald, teaching him to “be tough at all costs, lying is okay, admitting you’re wrong or apologizing is weakness.” … To Fred, “there can be only one winner and everybody else is a loser (an idea that essentially precluded the ability to share) and kindness is weakness.”20
Contrast that narrative with Obama’s account of his own moral education. He repeats this message in his memoir21 and speeches, calling current political problems the result of an increasing “deficit of empathy.” His own capacity for empathy had been instilled by his mother, Ann Denham, who had consistently demanded it, as he recounted to Oprah Winfrey:
“She taught me empathy. The basic concept of standing in somebody else’s shoes and looking through their eyes. And she—if I did something, messed up, she’d just say, `How would that make you feel if somebody did that to you?’ And that ends up being, I think, at the center of my politics. And I think that should be the center of all our politics.”22
Of the many methods of teaching morality to children, punishment is probably the most commonly used, but evidently a better method is empathy, which instills the inevitability of feeling guilt or shame after doing wrong. Whatever we might later feel ashamed of having done, we refrain from doing.
INSOUCIANCE OR REMORSE?
But that only works after our conscience is fully operational, and it is empathy that plants those fertile seeds of remorse. Barack Obama’s mother was tough enough to persist until her son would recount his vicarious walks in his adversaries’ shoes; Donald Trump’s mother never tried that, or maybe just gave up too soon.
Sometimes these moral lessons become dramatic contests of will. I have witnessed a few such struggles. I remember especially one entire day observing a mother’s effort to evoke penitence in her five-year-old boy, who had done something egregiously cruel (I forget what). She believed that if he did not acknowledge remorse on that crucial occasion, a milestone would have been crossed and a faulty character trait would have been set for life.
In retrospect I think she was right. I know the adult son, who is no sociopath, but far from a Barack Obama either. When reminded of an obligation that he is not fulfilling, he usually dismissively replies, “Don’t guilt-trip me.”
Guilt and shame are prerequisites for a virtuous character—precisely because they are so unpleasant to most of us. But then, there is Donald Trump, who apparently never feels shame or guilt. It is exactly this brazenness that fascinates us. We are amazed to watch his insouciance when caught in scandals that would mortify anyone else. How does he do it?
Where others would feel guilt, sociopaths display little, if any, remorse. Where others would feel embarrassed, they flaunt their outrage or brag about it. This is counterphobia. I’ll illustrate with two contrasting types of shame-management.
Example One is an old story about a prim Arab, Abdul al-Souri, who was in a public meeting when he loudly broke wind. Overcome with humiliation, he fled to a faraway city. Thirty years passed before he dared visit his hometown, where he began talking in the street with a young boy. He mentioned that he had been away since 1830. “Oh,” said the boy. “That was the year when Abdul al-Souri farted.” Abdul fled again and never returned.
Example Two is the title of an essay, “Fart Proudly,” by Benjamin Franklin which perfectly expresses the defence mechanism that psychoanalysts call “counterphobia.”23 When Franklin served as ambassador to France, he wrote a number of naughty but witty essays, including a discussion of flatulence. Just by humorously alluding to this taboo topic, he demonstrated a massively strong ego—precisely the quality that (if maintained successfully) qualifies a person as a leader—or at least a celebrity.
There has never been a more beloved American than Ben Franklin, who even surpassed Donald Trump in his masterful use of counterphobia. Unlike Franklin, Trump lacks any sense of humor, so his counterphobia is a more serious act to maintain.
Almost everyone fears something that makes us anxious—snakes, say, flying in planes, or public speaking—and try to avoid it. Only rare individuals do the opposite: Whatever they fear might happen, they perform deliberately in public. A counterphobic who fears heights becomes a skydiver, for example. Or an ambassador who fears making an embarrassing faux pas at court jokes about farting proudly.
Of course, counterphobia is a risky game to play, for if people don’t go along with your outrageous pretensions, you’ll be twice as embarrassed. Once you start taking that kind of risk, you have to keep it up. You can never again play shy or run away, as Abdul Al-Souri did. Successful public demonstrations of counterphobia can confer enormous charisma—but at great cost. You have to maintain that public persona forever, and never again demonstrate normal levels of modesty. Few people can do it well. We are fascinated by those who can.
COUNTERPHOBIA AND CHARISMA
Probably Donald Trump’s greatest fear early in life was of being laughed at for some stupid blunder—but his father would not let him flee in humiliation, so he learned never, never, never to acknowledge any personal flaws or weaknesses. As a counterphobic, he pretends to be proud of every shameful act (e.g. by telling Hillary that not paying his taxes proves that he is smart). Sometimes he uses another defence mechanism called projection. As his niece Mary points out, before Donald is accused of doing something, he loudly blames someone else for doing precisely that. “It’s a disgrace!” he often accuses others, thereby avoiding the sting of shame himself. A champion liar himself, he charges fact-checking reporters of providing “fake news.” Never does he feel shame.
Fred Trump found allies who helped him instill shamelessness in Donald. One was the famous pastor Norman Vincent Peale, whose book The Power of Positive Thinking sold five million copies in the early 1950s. Fred Trump loved it, took his family to Marble Collegiate Church on Sundays, and made Peale into a close pal. Gwenda Blair describes the pastor’s message:
“Believe in yourself!” Peale’s book begins. “Have faith in your abilities!” He then outlines ten rules to overcome ‘inadequacy attitudes” and “build up confidence in your powers.” Rule one: “formulate and staple indelibly on your mind a mental picture of yourself as succeeding,” “hold this picture tenaciously,” and always refer to it “no matter how badly things seem to be going at the moment.”
Subsequent rules tell the reader to avoid “fear thoughts,” “never think of yourself as failing,” summon up a positive thought whenever “a negative thought concerning your personal powers comes to mind,” “depreciate every so-called obstacle,” and “make a true estimate of your own ability, then raise it 10 per cent.”24
Another powerful figure in Donald Trump’s upbringing was an athletic instructor in his military school, Theodore Dobias, whom he described this way: “Like so many strong guys, Dobias had a tendency to go for the jugular if he smelled weakness. On the other hand, if he sensed strength but you didn’t try to undermine him, he treated you like a man.”25
Frank Chamandy also attended that military school and knew Dobias, whom he described this way: “He pushed us to win. If you weren’t a winner, you were a loser, plain and simple…He was a bully. He was tough and unrelenting. Maybe he even brainwashed us. But he got results.”26
And Donald Trump is one of those results. His personal qualities are not the outcome of indifferent parenting; he underwent rigorous training to be a counterphobic, and—like it or not—this trait is key to his success as a leader. A July 2017 survey of 5,000 Americans found that a quarter of U.S. adults like the idea of having “a strong leader who does not have to bother with Congress and elections.”27 And 91 percent of Republicans say that Trump is a “strong leader.” He will never admit having lost the election to Biden, and most Republicans will agree with him, even against all evidence. That’s charisma.
According to Max Weber, charisma is “the supposed extraordinary quality of a personality that causes him or her to be considered a ‘leader.’ It may seem strange to attribute charisma to a seriously immoral person, since the term originated in religion, where it described persons who possessed a “gift of grace.” The most famous charismatic leaders include spiritual innovators: Jesus, Mohammed, the Buddha, Moses, Gandhi, and Martin Luther King.
But there are charismatic politicians too, and they are not all noble: Napoleon, Genghis Khan, Mao, Hitler, Stalin, and Fidel Castro. Even the spiritual ones are not necessarily benign; remember Jim Jones, the charismatic preacher who persuaded 900 of his followers to commit mass suicide in Guyana.
The success of charisma depends on acceptance by the followers, and charisma is not automatically transferred to a successor. Eva Peron is still revered in Argentina, and Aung San Suu Kyi in Myanmar, though her reputation globally has gone from being an icon of democratic virtue to a genocidaire. Hugo Chavez was charismatic, but his chosen successor, Nicolas Maduro, is boring.
Fortunately, not all leaders are charismatic; many are bureaucratic rule-followers or traditional chieftains who are not expected to be counter-phobic megalomaniacs. Obama’s authority was based on his expertise and willingness to hear rational arguments. Trump’s authority comes from his rejection of expertise, rationality, and even empirical, factual evidence.
That’s the problem. If he were rational, his charisma would pose no particular danger. (Roosevelt and Churchill were charismatic too, but their decisions were largely rational.) But Trump and all the other populist world leaders have been getting away with issuing unreasonable orders because they are charismatic. They deny that nuclear weapons, climate change, and even Covid-19 are serious threats—and millions believe them.
People love their dictators—if they are charismatic. We may be unable to strip a leader of charisma. Those who had it may even acquire new followers after they are dead. The French still are proud of Napoleon. Russians still consider Stalin as the greatest leader in their history. Even Mongolians still name things after Genghis Khan.
Yet there are grounds for hope, both for immediate and longer-term solutions. We’ve had too much charisma. As we enter a new year, there is a chance for new, rational bureaucratic leadership. Let’s seize that opportunity by confirming the authority of science, fair journalism, and factual evidence as the basis for political decisions.
And for the long-term future of democracy, let’s remind parents to teach empathy to their children, who are the leaders of the future. Their wisdom depends on their capacity to feel remorse for their mistakes and joy for the happiness of others. Carpe diem!
Metta Spencer is editor of Peace and a retired professor of peace studies.
ENDNOTES
1 Election 2016 National Exit Poll Results and Analysis. ABC News Analysis Desk and Paul Blake, 9 November 2016, abcnews.go.com/Politics/election-2016-national-exit-poll-results-analysis/story?id=43368675
2 Nicholas Carnes and Noam Lupu, “It’s time to bust the myth: Most Trump voters were not working class.” Washington Post, The Monkey Cage, June 5, 2017. http://www.washingtonpost.com/news/monkey-cage/wp/2017/06/05/its-time-to-bust-the-myth-most-trump-voters-were-not-working-class
3 ABC News: Exit Polls for 2020 US Presidential Election: Results & Analysis. abcnews.go.com/Elections/exit-polls-2020-us-presidential-election-results-analysis
4 Freedom House Report, freedomhouse.org/report/freedom-world
5 Dave Troy, “Is Population Density the Key to Understanding voting Behavior?” davetroy.medium.com/is-population-density-the-key-to-understanding-voting-behavior-191acc302a2b Aug. 22, 2016.
6 The Economist, “America’s urban-rural partisan gap is widening,” Nov. 10, 2020, http://www.economist.com/graphic-detail/2020/11/10/americas-urban-rural-partisan-gap-is-widening
7 Chris McGreal, “‘He made a connection’: how did Trump manage to boost his support among rural Americans?” The Guardian, Nov 20, 2020. http://www.theguardian.com/us-news/2020/nov/20/trump-made-a-connection-here-rural-supporters-iowa
8 Arlie Russell Hochschild, Strangers in their Own Land: Anger and Mourning on the American Right.
9 Francis Fukuyama, Identity: The Demand for Dignity and the Politics of Resentment. Kindle Edition, 2018.
10 Michael Lipka and John Gramlich, “Five Facts about the abortion Debate in America,” Pew Research Center, Aug. 30, 2019. http://www.pewresearch.org/fact-tank/2019/08/30/facts-about-abortion-debate-in-america
11 Baxter Oliphant, Public support for the death penalty ticks up, Pew Research, June 11, 2018
12 John Gramllich and Katherine Schaeffer, “Seven Facts about Guns in the US,” Pew Research Center, Oct. 20, 2019. http://www.pewresearch.org/fact-tank/2019/10/22/facts-about-guns-in-united-states
13 Justin McCarthy, “U.S. Support for Same-Sex Marriage Matches Record High,” Gallup Poll, June 1, 2020. news.gallup.com/poll/311672/support-sex-marriage-matches-record-high.aspx
14 Steve Crabtree, “Most Amerians Say Policing Needs ‘Major Changes” Pew Research Center, July 22, 2020. news.gallup.com/poll/315962/americans-say-policing-needs-major-changes.aspx
15 Andrew Daniller, “ Two-thirds of Americans support marijuana legalization,” Pew Research Center, Nov. 13, 2019. http://www.pewresearch.org/fact-tank/2019/11/14/americans-support-marijuana-legalization
16 America’s urban-rural partisan gap is widening,” op cit.
17 Frank Bruni, “We Still Don’t Really Understand Trump—or America” New York Times, Nov. 7, 2020. http://www.nytimes.com/2020/11/07/opinion/sunday/trump-election-performance.html
18 Wendy Brown, In the Ruins of Neoliberalism: The Rise of Antidemocratic Politics in the West (Columbia University Press, 2019). Also see her “American Nightmare: neoliberalism, neoconservatism, and de-democratization. Political Theory”, 34/6, 690-714.
19 Dina Zisserman-Brodsky, “De-democratization and Its Concomitants in Contemporary Russia,” Paper Presented to the ASN 2017 Convention, Columbia University, NY, May 2017.
20 Mary Trump, Too Much and Never Enough: How My Family Created the World’s Most Dangerous Man, (New York: Simon and Schuster, 2020), p. 25. (Kindle Edition, 2018).
21 Barack Obama, Dreams from My Father: A Story of Race and Inheritance. (N.Y: Random House, 2007).
22 Barack Obama, 2006-10-18, Oprah Winfrey Show.
23 Benjamin Franklin, Fart Proudly: Writings of Benjamin Franklin You Never Read in School. Carl Japikse, ed. Kindle edition, 2003.
24 Gwenda Blair, “How Norman Vincent Peale Taught Donald Trump to Worship Himself,” Politico, Oct. 15, 2015. http://www.politico.com/magazine/story/2015/10/donald-trump-2016-norman-vincent-peale-213220
25 Donald J. Trump and Tony Schwarz, The Art of the Deal, Kindle Edition, 1987, Chapter 3.
26 Frank Charmandy, “The President, his mentor, and me: I know what makes Donald Trump tick,” The Globe and Mail, Oct. 16, 2020. http://www.theglobeandmail.com/opinion/article-the-president-his-mentor-and-me-i-know-what-makes-donald-trump-tick
27 Trudy Rubin, “Rubin: 3 in 10 Americans would prefer a more authoritarian government, report says” The Mercury News, April 2, 2018. http://www.mercurynews.com/2018/04/02/rubin-report-finds-disturbing-figures-3-in-10-americans-would-prefer-a-more-authoritarian-government
Who Owns the Multilaterals?
In a speech at the Aspen Institute, Robert Gates complained that the United States has been withdrawing its commitments to various multilateral institutions, much to its own detriment. (He does not especially attribute this change to Donald Trump, but others would probably see the connection without having it pointed out.)
China, on the other hand, is becoming a far more serious rival for influence globally, and is throwing great resources into multilateral institutions. Gates urges the US to do likewise.
All of this discussion is framed in the context of a sense of competition and even animosity between the US and China. From a wider perspective, however, this may be poor advice. A better question would be: How can multilateral institutions be democratized so that the whole world’s interests are represented? How can these global institutions be made more accountable?
See this video clip of Gates’s talk: https://www.youtube.com/watch?v=QIdwzARYX-8
Human Security Means People-Protection
This is a school in a protection centre run by the United Nations.
Most of the measures that truly protect people against the most common dangers are not military but simply the institutional provision of fair access to resources: Jobs, health, education, information, and a livable environment.
In conflict situations, however, some kind of armed defence is often required to protect a community against aggression. And even then, the worst thing to do it give them guns and tell them to defend themselves with violence. That is the classical set-up for a war.
But the United Nations needs to be able to send some kind of armed force into hot situations before the violence begins (war much harder to stop than to prevent). One relatively unviolent means of doing that is that the UN can station peacekeepers between the two antagonistic camps and demand a ceasefire. They should warn both sides that if either shoots at the other, the peacekeepers will immediate retaliate to stop the fighting and protect the potential victims on either side. Then, in this imposed phase of non-fighting, negotiations should take place.
Sometimes this can lead to an undesirable stalemate that lasts far too long (Cyprus is one example), but even that is better than a war.
Where the opposing sides are not lined up on different sides of any obvious line, a similar type of protect is possible when the UN declares that a particular regions will be a “safe zone” for civilians who need to flee because of insecurity.
Read more
Sometimes a whole district can become a protected zone, to which the inhabitants of other areas may seek refuge. They should be told that, while they are encouraged to enter and stay, they must leave their weapons outside. The interior of the safe zone must be nonviolent. However, peacekeepers will surround the zone and guarantee that no aggressors will come to disturb them.
If the UN had taken this approach to the war in Syria, millions of dead Syrians would still be alive. Since that did not happen, those wretched people instead had to flee across the Mediterranean in risky vessels to Europe or go to Jordan or Turkey and live in tent cities for many years.
The reason why the UN did not set up protected zones was that, according to existing international law, it would have needed the consent of the official government of Syria — the very organization that was seeking to kill so many of their own citizens.
We need to think further about international law and seek new legal means of protecting all human beings, in every state where communities are at serious risk.
States Fail to Protect the Security of Palestinians, but Social Movements Try
The majority of nations have long been concerned with the plight of the Palestinian people. Israel is generally considered a gross violator of human rights–mainly those of the Arab population that lost their homes and land in the Nakba. Nevertheless, the United Nations has been unable to defend those victimized Palestinians, largely because the United States has continued to take Israel’s side. (Why? That’s another question–too complicated to discuss here.)
Despite a continuing lack of success, the progressive social movements of the world have tried to support the Palestinians. This photo shows support at the World Social Forum. However, that seems to be a losing struggle. Nationalism and right wing militarism are on the rise, whereas democracy is declining in the world, along with the increasing failure of nonviolent resistance struggles. The pandemic, which ought to demonstrate the urgent necessity of transnational cooperation, has actually weakened the global cooperation and made people more dependent on their national governments as a source of protection. In no sense whatever can this state of affairs be considered “sustainable common security.” Our challenge is even harder than before.
For Common Security Against Disease, Fund the WHO
Here we are in the worst public health crisis in 100 years, and the World Health Organization, which is the world’s chief defender of REAL COMMON SECURITY against communicable disease, is under fire for its weakness. The allegation is not a trivial one. WHO has been unable all along to tell the truth about the full extent of deaths from radioactive contamination. (It is less powerful than the IAEA, which is allowed to issue all public statements about health effects of radiation, though it has a conflict of interest, since it is obliged to promote the “peaceful use of nuclear technology.”)
Now there are allegations that WHO was too compromised by the power of China at the outset of the COVID-19 pandemic to warn the world adequately. This may be true. One of the WHO officials explained that the organization is dependent on the nations that support it, and therefore is not allowed to strongly criticize China. That sounds like “guilty as charged, your honor, but we were powerless to do otherwise.”
So Uncle Sam withdraws from WHO in the worst possible time! Ye gods! The organization depends on funding, obviously, and the whole world needs to cooperate in combating this new disease, regardless of how it came into existence. No one and no country, including the US, will be more secure from this pandemic because of the withdrawal of the United States. In a democracy, you’d think this kind of mindless reaction from the leader would be impossible. You’d be wrong. Pity us all.
Interesting perspective. What do you think needs to be done to address this?
Power to the Cities!
Nations are imaginary; someone or some group just drew some lines on the map to create them. With imagination, the lines could be moved and the states that govern those territories could change.
But cities are real. They have downtown centres, suburbs, sewers, electric lights, street sweepers, hospitals — and necessarily budgets to manage these physical things.
So mayors, because they manage cities, have real issues in common and can consider common policies. They manage “sub-state” governments–extremely important ones– and should have more influence on global decision-making. indeed some groups of mayors are working together now. One fairly young organization is the Global Parliament of Mayors, which has 50 members. Such communities of mayors, if strong enough and well-supported, can stand up against the decisions of the nations where they are situated. See their website, https://globalparliamentofmayors.org/faqs/
Some of the other associations of cities include the Global Taskforce of Local and Regional Governments; the United States Conferences of Mayors; Eurocities; European Forum for Urban Security; International Cities of Refuge Network; Chicago Forum on Global Cities 2018; Peace in our Cities; and New Learning Ventures.
Is there a future for the World Social Forum?
By Roberto Savio
The first World Social Forum in 2001 ushered in the new century with a bold affirmation: “Another world is possible.” That gathering in Porto Alegre, Brazil, stood as an alternative and a challenge to the World Economic Forum, held at the same time an ocean away in the snowy Alps of Davos, Switzerland. A venue for power elites to set the course of world development, the WEF was then, and remains now, the symbol for global finance, unchecked capitalism, and the control of politics by multinational corporations.
The WSF, by contrast, was created as an arena for the grassroots to gain a voice. The idea emerged from a 1999 visit to Paris by two Brazilian activists, Oded Grajew, who was working on corporate social responsibility, and Chico Whitaker, the executive secretary of the Commission of Justice and Peace, an initiative of the Brazilian Catholic Church. Incensed by the ubiquitous, uncritical news coverage of Davos, they met with Bernard Cassen, editor of Le Monde Diplomatique, who encouraged them to organize a counter-Davos in the Global South. With support from the government of Rio Grande do Sul, a committee of eight Brazilian organizations launched the first WSF.
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The expectation was that about 3,000 people attend (the same as Davos), but instead 20,000 activists from around the world came to Porto Alegre to organize and share their visions for six days.
WSF annual meetings enjoyed great success, invariably drawing close to 100,000 participants (even as high as 150,000 in 2005). Eventually, the meetings moved out of Latin America, first to Mumbai in 2004, where 20,000 Dalits participated, then to Caracas, Nairobi, Dakar, Tunis, and Montreal. Along the way, two other streams—Regional Social Forums and Thematic Social Forums—were created to complement the annual central gathering, and local Forums were held in many countries. Cumulatively, the WSF has brought together millions of people willing to pay their travel and lodging costs to share their experiences and collective dreams for a better world.
The WSF’s Charter of Principles, drafted by the organizing committee of the first Forum and adopted at the event itself, reflected these dreams. The Charter presents a vision of deeply interconnected civil society groups collaborating to create new alternatives to neoliberal capitalism rooted in “human rights, the practices of real democracy, participatory democracy, peaceful relations, in equality and solidarity, among people, ethnicities, genders and peoples.”
Yet, the “how” of realizing any vision was hamstrung from the start. The Charter’s first principle describes the WSF as an “open meeting place,” which, as interpreted by the Brazilian founders, precluded it from taking stances on pressing world crises. This resistance to collective political action relegated the WSF to a self-referential place of debate, rather than a body capable of taking real action in the international arena.
It didn’t have to be this way. Indeed, the 2002 European Social Forum called for mass protest against the looming US invasion of Iraq, and the subsequent 2003 Forum played a major role in organizing the day of action the following month with 15 million protesters in the streets of 800 cities on all continents—the largest demonstration in history at the time. However, the WSF’s core organizers, who were not interested in this path, held sway, a phenomenon inextricable from the democratic deficit that has always dogged the Forum.
Indeed, the WSF has never had a democratically elected leadership. After the first gathering, the Brazilian host committee convened a meeting in Sao Paolo to discuss how best to carry the WSF forward. They invited numerous international organizations, and on the second day of the meeting appointed us all as the International Council. Several important organizations, not interested in this meeting, were left off the council, and those who did attend were predominately from Europe and the Americas. In the ensuing years, efforts to change the composition created as many problems as they solved. Many organizations wanted to be represented on the Council, but due to vague criteria for evaluating their representativeness and strength, the Council soon became a long list of names (most inactive), with the roster of participants changing with every Council meeting. Despite repeated requests from participating organizations, the Brazilian founders have refused to revisit the Charter, defending it as an immutable text rather than a document of a particular historical moment.
At a Crossroads
The future of the WSF remains uncertain. Out of a misguided fear of division, the Brazilian founders have thwarted efforts to allow the WSF to issue political declarations, establish spokespeople, and reevaluate the principle of horizontality, which eschews representative decision-making structures, as the basis for governance. Perhaps most significantly, they have resisted calls to transcend the WSF’s original mission as a venue for discussion and become a space for organizing. With WSF spokespeople forbidden, the media stopped coming, since they had no interlocutors. Even broad declarations that would not cause schism, like condemnation of wars or appeals for climate action, have been prohibited. As a result, the WSF has become akin to a personal growth retreat where participants come away with renewed individual strength, but without any impact on the world.
Because of its inability to adapt, and thereby act, the WSF has lost an opportunity to influence how the public understands the crises the world faces, a vacuum that has been filled by the resurgent right-wing. In 2001, globalization’s critics emerged mainly on the left, pointing out how market-driven globalization runs roughshod over workers and the environment. Since then, as the WSF has floundered and social democratic parties have bought into the governing neoliberal consensus, the right has managed to capitalize on the broad and growing hostility to globalization, rooted especially in the feeling of being left behind experienced by working-class people. Prior to the US financial crisis of 2008 and the European sovereign bond crisis of 2009, the National Front in France was the only established right-wing party in the West. Since then, with a decade of economic chaos and brutal austerity, right-wing parties have blossomed everywhere.
The unsettling rise of the anti-globalization right has scrambled many political assumptions and alliances. At the start of the WSF, our enemies were the international financial institutions, such as the International Monetary Fund and the World Bank. Now, these institutions support reducing income inequality and increasing public investment. The World Trade Organization, the infamous target of massive protests in 1999, was our enemy as well, for skewing the rules of global trade toward multinational corporations; now, US president Donald Trump is trying to dismantle it for having any rules at all. We criticized the European Commission for its free market commitment, and lack of social action: now we have to defend the idea of a United Europe against nationalism, xenophobia, and populism. These forces have upended and transformed global political dynamics. Those fighting globalization and multilateralism, using our diagnosis, are now the right-wing forces.
Looking Ahead
Is there, then, a future for the World Social Forum? Logistically, the outlook is not good. Right-wing Brazilian president Jair Bolsonaro, an ally of authoritarian strongmen around the world, has announced that he will forbid any support for the Forum, putting its future at grave risk. Holding a forum of such size requires significant financial support, and a government at least willing to grant visas to participants from across the globe. The vibrant Brazilian civil society groups of 2001 are now struggling for survival.
Indeed, right-wing governments around the world attack global civil society as a competitor or an enemy. In Italy, Interior Minister Matteo Salvini has been pushing to eliminate the tax status of nonprofits. Like Salvini in Italy, Trump in the US, Viktor Orban in Hungary, Narendra Modi in India, and Shinzo Abe in Japan, among others, are unwilling to hear the voice of civil society. Their escalating assault on civil society might spell the formal end of the World Social Forum, although the WSF’s refusal to evolve with the times left the organization vulnerable to such assaults.
If the World Social Forum does fade away as an actor on the global stage, we can take many valuable lessons from its history as we mount new initiatives for a “movement of movements.” First, we need to support civil society unity. Boaventura de Sousa Santos, the Portuguese anthropologist and a leading participant in the WSF, stresses the importance of “translation” between movement streams. Women’s organizations focus on patriarchy, indigenous organizations on colonial exploitation, human rights organizations on justice, and environmental organizations on sustainability. Building mutual understanding, trust, and a basis for collective work requires a process of translation and interpretation of different priorities, embedding them in a holistic framework.
Any initiative to build transnational movement coordination must address this challenge. While it is easier to build a mass action against a common enemy, nurturing a common movement culture requires a process of sustained dialogue. The WSF was instrumental in creating awareness of the need for a holistic approach to fight, under the same rubric, climate change, unchecked finance, social injustice, and ecological degradation. Building on that experience with how the issues intersect is critical to a viable global movement. The WSF has made possible alliances among the social movements, which got their legitimacy by fighting the system, and the myriad NGOs, which got theirs from the agenda of the United Nations. This is certainly a significant historical contribution, enabling the next phase in the evolution of global civil society.
Second, we need to balance movement horizontalism and organizational structure. For the vast majority of participants in cutting-edge progressive movements over the past half-century, the notion of a political party, or any such organization, has been linked to oppressive power, corruption, and lack of legitimacy. This suspicion of organization, reflected in the core ideology of the WSF, has contributed to its lack of action.
This tendency to reject verticality out of fear of its association with oppression poses a major challenge to the formation of a global movement: those who would be, in principle, its largest constituency will question overarching organizational structures. Based on historical experience, they fear the generation of unhealthy structures of power, the corruption of ideals, and the lack of real participation. Nevertheless, coordination is essential for a diverse global movement to develop sufficient coherence. The task is to find legitimate forms of collective organization that balance the tension between the commitments to both unity and pluralism.
Third, a global movement effort must navigate a new media landscape. The Internet has changed the character of political participation. Space has shrunk, and time has become fluid and compressed. Social media has become more important than conventional media. Indeed, it was essential, for example, to the election of Bolsonaro in Brazil and Salvini in Italy, as well as Brexit in the UK. US newspapers have a daily run of 62 million copies (ten million from quality papers like the Wall Street Journal, New York Times, and Washington Post), while Trump tweets to as many followers. Contemporary communications technology, while used to sow confusion and abuse by the right, must be central to transnational mobilization campaigns fostering awareness and solidarity.
Political apathy among potential allies remains as great a challenge as the right-wing surge. This is not a new phenomenon. The triumphant pronouncements of the end of ideology and history three decades ago helped mute explicit debate on the long-term vision for society. Instead, the technocrats of the International Monetary Fund, the World Bank, and the US Treasury foisted the Washington Consensus on the rest of the world: financial deregulation, trade liberalization, privatization, and fiscal austerity. The benefits of globalization would lift all boats; curb nonproductive social costs; privatize health and more; and globalize trade, finance, and industry. Center-left parties across the West resigned themselves to this brave new world. “Third Way” leaders like British Prime Minister Tony Blair argued that since corporate globalization was inevitable, progressives could, at best, give it a human face. In the absence of a real alternative to the dominant paradigm, the left lost its constituency. The wreckage left behind by neoliberal governments has become the engine for the populist and xenophobic forces from across the globe.
Looking ahead, to build a viable political formation for a Great Transition, we must find a banner under which people can rally. Climate action has increasingly served this function, with the youthfulness of the climate movement a reason for hope. The climate strike movement, led by Swedish student Greta Thunberg, has engaged tens of thousands of students worldwide and shown that the fight for a better world is on. These new young activists, many of whom have probably never heard of the WSF, do not pretend to come with a pre-made platform; they simply ask the system to listen to scientists. The lack of a full vision allows them to avoid many of the WSF’s problems, yet still underscore how the system has exhausted its viability in the face of spiraling crises.
Millions of people across the globe are engaged at the grassroots level, hundreds of times more than related to the WSF. The great challenge is to connect with those working to change the present dire trends, making clear that we are not part of the same elite structures and, indeed, share the same enemy. The historic preconditions undergird the possibility of such a project, our visions of another world give it a direction, and the growing restlessness of countless ordinary people is a hopeful harbinger.
Can we find the modes of communication and alliance to galvanize the global movement and propel it forward? I do not see much value in a coalition of organizations and militants who meet merely to discuss among themselves. Collective action is necessary for counterbalancing the decline of democracy, increasing civic participation, and keeping values and visions at the forefront. In the WSF, the debate about moving in this direction has been going for quite some time, but has repeatedly run up against the intransigence of the founders.
It would be a mistake to lose the WSF’s impressive history and convening authority. But we need to recreate it in order to reflect the present barbarized. Will we be able to reform WSF, and if this is not possible, create an alternative? Citizens have become more aware of the need for change than they were when we first met in Porto Alegre many years ago. But they are also more divided, some taking the reactionary path of following authoritarian leaders, some the progressive path of social justice, participation, transparency, and cooperation. As the conventional system destabilizes and loses legitimacy, giving life to a revamped WSF—or creating a new platform—might be easier than the challenge of launching the process eighteen years ago. Still, realizing the next phase will take new leaders, wide participation, and recognition of the need for new structures. In these times, this is a tall order.
Published on Monday, November 04, 2019
Common Dreams
Roberto Savio, founder and president emeritus of Inter Press Service, is a member of the WSF International Committee.
He gave this talk in 2015. Five years have passed, proving him right on every point. And yet there is no global effort to systematically change the world’s economy — and it IS a world economy now. He does not say exactly how to proceed, but maybe the best approach would be something like the Bretton Woods talks that took place at the end of World War II and established some of the institutions that are now essential, yet which are malfunctioning. Take a look at the big picture!
Biden, are you listening?
Personally, I supported Andrew Yang’s platform for Universal Basic Income. I wish Biden would implement something like that should he be elected President of the United States in 2020…
After all, income distribution in the United States is incredible inequitable. Here’s a figure from 2017.
Hard Times and Automation
But Diana, hard times may not be temporary. The pandemic will eventually end, but automation will only increase. We are accustomed to seeing the loss of manufacturing jobs, but white-collar jobs are going to be lost too. Not only truck drivers will be out of work, but librarians and professors and physicians. When the intelligent machines do better work than we humans do, the machines will make all the money too. And suddenly UBI will be popular — if not before. (I think it will be before. Covid-19 is showing the necessity at this very hour.)
Instead of disbanding, NATO aims to keep including more countries that used to be part of the Soviet “sphere of influence.” And those countries want in. I guess Clinton didn’t like to say no to them, which is why this issue still is alive.
Do Nuclear Weapons Profits Count Too?
Nuclear weapons are truly the most idiotic thing to spend money on, throwing money out in space would be a better use. How infuriating!
But somehow the Global Compact does not specifically mention nuclear weapons as a type of investment that responsible businesses should reject. The ten principles that the Compact proposes are excellent but should be more explicit in outlawing the trade in weapons (especially nuclear) and fossil fuels. Do you agree?
I feel that the Canadian government has been doing a pretty decent job in supporting people through CERB, and CESB programs so far! I’m glad they’ve done it, given how so many people have lost their jobs.
Climate change truly is the real enemy of the 21st century. The survival of humankind depends on it, yet so few people seem to recognize it.
In the midst of the coronavirus pandemic, it’s becoming increasingly more obvious to me that we MUST revitalize the idea of “one-world”, and all work together. At the end of the day, pandemics don’t discriminate- anyone can get sick, and we all need to work together to find a cure.
How might we be able to build more solidarity and cooperation? I feel like as much as grassroots organizations try, when global leaders attack others and other countries and blame other countries for problems, it’s so hard to work together.
What I want to know is this: How much are we taxpayers contributing to subsidizing these fossil fuel businesses? And what exactly would happen if those pipelines did not get built? The oil is essential to WHOM?
Strong Centralized Government is the Way to Go
This is a fair point, but I believe a stronger central government could accomplish the same – in fact, more efficiently. If there are set regulations coming from the top, subnational governments would just have to follow, thereby eliminating another decision-making step.
Law-Enforcement Workers Abusing Power
With respect to the law-enforcement majority who don’t abuse their position of authority, the recent police shooting death of a young Toronto person should yet again raise concern about law-enforcement officials who behave gratuitously aggressive with some civilians.
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The worst cases, however, seem to involve bullying law-enforcement in more extreme forms: e.g., law-enforcement units such as the intense and often-overkill emergency response teams. The most extreme of such law-enforcers storm into crime suspects’ homes, screaming, with fully-automatic machineguns or handguns drawn, at the homes’ occupants (to “face down!”), all of whom, including infants, can be permanently traumatized from the experience.
I’m led to sincerely believe that some of these (mostly male) law-enforcement employees get into such fields of work for the sheer power-trip of it all.
“We Need a New Economic Model, the Planet is Overburdened” – Mikhail Gorbachev
Reprint of Interview with Mikhail Gorbachev.
Creative by Nature, 28 January 2015
Article Excerpt(s):
“We badly need a new economic model… We cannot continue living by ignoring environmental problems. The planet is overburdened… We do not have enough fresh water for the people.. Billions of people are subject to hunger today. So the new model must consider all these needs. This model must be more human and more nature oriented… We are all interconnected but we keep acting as though we are completely autonomous.” ~Mikhail Gorbachev
The following is a partial transcript for a recent video interview with former Soviet president and Nobel Prize winner Mikhail Gorbachev on “The urgent need to save the planet,” presented by his non-profit organization Green Cross.
“The most important point is to ensure that our complex, quickly changing and developing world lives in peace. Otherwise we won’t be able to deal with any other problem. We must block any revival of the arms race, new militarization… Without peace there will be nothing.
In terms of the international community, we have gone through a very difficult period, with the financial crisis that struck the world in 2008-2009, and I feel we have not yet come out of this global crisis.
It has been described as a financial crisis, but in my [view] its been a comprehensive global crisis, and it demonstrates that the economic model that has been underlying all systems in practically every nation, but specifically the biggest countries like the United States… has failed.
This model has essentially brought us to the current crisis, so therefore, we need to change this economic model. We badly need a new economic model… that is not based on hyper profits and hyper consumption, but a model that takes into account the depletion of natural resources. It should not ignore the problems of social development, poverty and the social contradictions that exist in the world…
The main point is this model will fail if it does not consider the demands of the environment. This is not a requirement for tomorrow. It is a must for today. We cannot continue living by ignoring environmental problems. The planet is overburdened.
In 2011 the global population [reached] 7 billion. At the beginning of the 20th Century we were just 1.9 billion people on the planet, and now we are 7 billion and by 2050 there will be 9 billion. The planet’s capacity is already over extended.
We do not have enough fresh water for the people. Water shortages will give rise to various military conflicts, which I am sure will happen if we do not resolve the water problems. Same for energy and other challenges, including food security.
Billions of people are subject to hunger today. So the new model must consider all these needs. This model must be more human and more nature oriented, so the relationship between man and nature can respond to the challenges of the modern world.
Last but not least, we have not learned how to live with globalization. We are all interconnected but we keep acting as though we are completely autonomous… We need this new model. We must consolidate all our resources to create such a new model. And we need to finance research into all these problems. We must consolidate all the resources that human kind has to answer these questions.”
~ Mikhail Gorbachev ~”
Full interview is available here: https://www.youtube.com/watch?v=P1xOtxwIaKc
https://creativesystemsthinking.wordpress.com/2015/01/28/we-need-a-new-economic-model-the-planet-is-overburdened-mikhail-gorbachev
Is NATO Still Necessary?
By Sharon Tennison, David Speedie, and Krishen Mehta
The National Interest, 18 April 2020
Probably the most divisive issue in some peace movements today deals is a dispute about whether any decent country should get out of NATO or stay in it and use their voting power to demand that it give up all plans to use nuclear weapons. The Platform for Survival insists only that we shift into a system of sustainable common security, with a UN peace force serving to protect against aggression. The new factor in the discussion is the additional point that the pandemic requires a new set of global solutions.
Article Excerpt(s):
“The coronavirus pandemic that is ravaging the world brings a prolonged public health crisis into sharp focus—along with the bleak prospect of a long-term economic crisis that can destroy the social fabric across nations.
World leaders need to reassess expenditures of resources based on real and present threats to national security—to reconsider how they may be tackled. A continuing commitment to NATO, whose global ambitions are largely driven and funded by the United States, must be questioned.
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In 1949, the first Secretary-General of NATO, described NATO’s mission as “to keep Russia out, the Americans in, and the Germans down.” Seventy years on, the security landscape has totally changed. The Soviet Union and the Warsaw Pact are no more. The Berlin Wall has fallen, and Germany has no territorial ambitions on its neighbors. Yet, America is still in Europe with a NATO alliance of twenty-nine countries.
In 1993, one of the co-authors, David Speedie, interviewed Mikhail Gorbachev and asked him about the assurances he claimed to have received on NATO’s non-expansion eastwards. His response was blunt: “Mr. Speedie, we were screwed.” He was very clear in his judgment that the trust that the Soviet Union had placed in the West, with the reunification of Germany and the dissolution of the Warsaw Pact, was not reciprocated.
This raises a fundamental question: whether NATO today enhances global security or in fact diminishes it.
We believe that there are ten main reasons that NATO is no longer needed:
One: NATO was created in 1949 for the three main reasons outlined above. These reasons are no longer valid. The security landscape in Europe is totally different today than seventy years ago. Russian president Vladimir Putin actually proposed a new continental security arrangement “from Dublin to Vladivostok,” which was rejected out of hand by the West. If accepted, then it would have included Russia in a cooperative security architecture that would have been safer for the global community.
Two: It is argued by some that the threat of present-day Russia is why America needs to stay in Europe. But consider this: The economy of the EU was $18.8 trillion before Brexit, and it is $16.6 Trillion after Brexit. In comparison, the economy of Russia is only $1.6 trillion today. With an EU economy more than ten times the economy of Russia, do we believe that Europe cannot afford its own defense against Russia? It is important to note that the UK will surely stay in a Euro defense alliance and will very likely continue to contribute to that defense.
Three: Cold War I was one of extreme global risk—with two superpower adversaries each armed with thirty-thousand-plus nuclear warheads. The current environment presents an even greater danger, that of extreme instability arising from non-state actors, such as terrorist groups, acquiring weapons of mass destruction. Russia and the NATO principals are uniquely capable of addressing these threats—if they act in concert.
Four: The only time a NATO member has invoked Article 5 (the “attack on one is attack on all” clause) was the United States after the terrorist attack of Sept 11, 2001. The real enemy was not another nation but the common threat of terrorism. Russia has consistently advanced this reason for cooperation—indeed Russia provided invaluable logistical intelligence and base support for the post–9/11 Afghan engagement. Coronavirus has dramatized another grave concern: that of terrorists possessing and using biological weapons. This cannot be underestimated in the climate in which we now live.
Five: When Russia has a potential enemy on its border, as with 2020 NATO military exercises, Russia will be more compelled to veer toward autocracy and the weakening of democracy. When citizens feel threatened, they want leadership that is strong and affords them protection.
Six: The military actions of NATO in Serbia under President Clinton and in Libya under President Barack Obama, along with almost twenty years of war in Afghanistan—the longest in our history—were substantially U.S. driven. There is no “Russia factor” here, yet these conflicts are used to argue a raison d’etre chiefly to confront Russia.
Seven: Along with climate change, the greatest existential threat is that of a nuclear holocaust—this sword of Damocles still hangs over all of us. With NATO having bases in twenty-nine countries, many along Russia’s borders, some within artillery range of St. Petersburg, we run the risk of a nuclear war that could destroy humankind. The risk of accidental or “false alarm” was documented on several occasions during the Cold War and is even more frightful now, given the Mach 5 speed of today’s missiles.
Eight: As long as the United States continues to spend close to 70 percent of its discretionary budget on the military, there will always be a need for enemies, whether real or perceived. Americans have the right to ask why such exorbitant “spending” is necessary and whom does it really benefit? NATO expenditures come at the expense of other national priorities. We are discovering this in the midst of the coronavirus when the health-care systems in the west are woefully underfinanced and disorganized. Diminishing the cost and needless expense of NATO will make room for other national priorities of greater good to the American public.
Nine: We have used NATO to act unilaterally, without congressional or international legal approval. America’s conflict with Russia is essentially political, not military. It cries out for creative diplomacy. The truth is that America needs more robust diplomacy in international relations, not the blunt military instrument of NATO.
Ten: Lastly, exotic war games in Russia’s neighborhood—coupled with a tearing up of arms control treaties—provides a growing threat that can destroy everyone, particularly when international attention is focused on a more elusive “enemy.” The coronavirus has joined the list of global threats that demand cooperation rather than confrontation even more urgently than before.
There will inevitably be other global challenges that countries will face together over time. However, NATO at seventy is not the instrument to address them. It is time to move on from this curtain of confrontation and craft a global security approach, one that addresses the threats of today and tomorrow.
Link: https://nationalinterest.org/feature/nato-still-necessary-145917?
Why the Response to COVID-19 Should Include Universal Basic Income
By John Rose
John Rose argues that universal basic income should. (and he hopes WILL) be adopted as a by-product of COVID-19.
We already know capitalism is failing in the face of COVID-19; it has been failing for generations. The latest crisis simply elucidates this fact. Canadians have been signaling their impending plight–ranging from unemployment, to mounting debt, to accessing essential services.
Meanwhile, bailouts are the talk of the town. The Alberta energy sector is asking for one, while the provincial government led by Jason Kenney decided a multi-billion dollar investment was a prudent economic decision to keep the dream of the Keystone XL pipeline alive. One must wonder if he is aware that the value of Alberta WCS oil is less than that of a barrel of monkeys.
From airlines, to cruise lines, to auto-makers, to Bombardier and banks, it seems as though most major corporations or capitalist institutions beg for bailouts when times are tough. It is remarkably ironic how often these groups demand governments to keep their meddling hands out of the private sector and reduce regulation, and yet when the slightest crisis hits, they come begging for state intervention. How very laissez-faire of them.
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Besides, what does a bailout do, anyway? Well, other than finance huge bonuses for corporate executives, they only serve to consolidate wealth, power and control into fewer and fewer hands. Thanks to neoliberal capitalism we have legalized corporate personage, which means that the hands these resources fall into aren’t even people at all. Instead, faceless corporate bodies and legions of investor conglomerates reap record profits while real human beings who create and run the economy suffer. Even Kevin O’Leary and the Fraser Institute say that bailouts don’t work (please note this landmark moment where for the first time in history, we have agreed with Kevin O’Leary or the Fraser Institute).
Perhaps we could all chip in to buy politicians and senior decision makers the latest copy of Mankiw’s Macroeconomics. It is the single most prevalent introductory textbook on economics for undergraduate students in the Western world; I am sure a reminder of the basic principles of macroeconomics would be useful in this trying time. These mega-corporations could always follow Mankiw’s rules, and simply exit the market when they fail and allow innovative, successful businesses to take over—as capitalism is supposed to work (in theory). Perhaps we should remember that those who suffer are not companies, but Canadians: the people who allow those very companies to run and function. It is those workers who are in need of assistance, not companies.
This is not to say that the Government of Canada is ignoring ordinary Canadians. The Canada Emergency Response Benefit (CERB) has launched, providing up to $2,000 a month for up to four months for those whose employment and income has been effected by COVID-19. Kudos for that, but will this really make a substantial difference? We have even followed in Denmark’s steps, paying up to 75 percent of employees’ salaries. But why stop at half measures? These solutions are only temporary stopgaps. They will only tide us over until the economy recovers, which, according to Ontario’s recent modelling, could be two years away.
We may not have two years to recover. COVID-19 is now a part of our daily lives, at least until a vaccine is found (if that is even possible). From polio in Canada in the 1950s to HIV/AIDS, to Spanish Flu, to the Black Death, history is rife with pandemics. These events are only going to come more often due to globalization and climate change. They will become part of the larger pattern of our civilizations, like the ongoing effects of global warming.
Therefore, our response cannot be a one-off event, and it certainly must not rely upon only stopgap measures. What type of response could fit the bill?
This is where universal basic income (UBI) enters the picture. Remember that promising idea Ontario Premier Doug Ford axed only weeks after his election? Instead of giving thousands of dollars to Canadians in the form of loans—which they may never be able to repay—perhaps we could move to an entirely new paradigm? This is not a revolutionary concept. Spain recently announced that it will be launching UBI; and not just for COVID-19, but as a lasting and permanent measure.
With a UBI, Canadians out of work due to the pandemic would not be nervous about their prospects, knowing that their basic needs would be met. Small businesses could close temporarily, knowing their employees will be taken care of, and able to return to work when possible. Rents would be paid, groceries bought and consumed, expenses managed, and debts handled. Life would go on–certainly with some trepidation and uncertainty, but Canadians would never fear losing their homes, being unable to feed their families, or feel terrified of needing to put themselves in vulnerable working conditions in the midst of a crisis.
What would this look like? Well, the CERB is $2,000 per month—lets start with that. UBI should cover the costs of the basics of life: rent, groceries, transportation (say a bus pass), and clothing. This is not going to pay for a fancy condo in downtown Toronto and the lease on your new Volvo; that’s not the point. UBI should cover the basic costs of living, so people have the opportunity to seek out jobs, to educate themselves, and to manage the disturbances that invariably come to all of our lives, such as the next pandemic that will inevitably shock the planet.
There would need to be other considerations as well. For instance, UBI should be available to all Canadians and permanent residents without requiring an application. Those who are incarcerated should not be eligible for the duration of their sentence, nor should those not residing in Canada (unless deployed overseas via the military or another government organization). Indigenous peoples should be given priority in the rollout of such a program; certainly we owe them that much for having stolen generations of their land, and in many cases their livelihoods, dignity and health.
Of course, we would need to pay for this, and it will not be cheap. Perhaps we could consider closing tax loopholes which cost the Canadian government billions of dollars in lost revenues each year. Maybe it is time to bring those found in the Panama Papers and Paradise Papers to justice, along with their ill-gotten gains. Surely we could afford to start taxing digital giants like Facebook and Amazon who reap exorbitant profits, while running afoul of anti-trust laws, violating employees rights, and meddling in our elections.
There will be naysayers, just as there were doubters when Canada was preparing to adopt universal healthcare. A UBI will not be perfect, and standing alone it is not a panacea–what government program is? It will need to be adjusted as our economy and society shift and adapt over time, embodying a responsiveness that has been missing from policymaking of late. Sure, some may come to abuse the system, but maybe, just maybe, it is time to completely rethink our economic model and what is possible. Perhaps it is Canada’s time to take the lead, to preserve our productive potential while distributing the spoils among all. The time for universal basic income is now.
Canadian Dimension, April 22, 2020
Ceasefire While We Fight the Virus
Warring Parties Must Lay Down Weapons To Fight Bigger Battle Against COVID-19
By Douglas Roche
Pugwash Canada (originally The Hill Times). 6 April 2020
Article Excerpt(s):
“UN Secretary-General António Guterres’s plea to ‘silence the guns’ would create corridors for lifesaving aid and open windows for diplomacy in the war-torn zones in Syria, Yemen, Afghanistan, Iraq, Libya and the central areas of Africa.”
— The Hill Times, 6 April 2020
EDMONTON—”The fury of the virus illustrates the folly of war.” In one short sentence, UN Secretary-General António Guterres opened the door to a new understanding of what constitutes human security. Will governments seize the opportunity provided by the immense crisis of COVID-19 to finally adopt a global agenda for peace?
In an extraordinary move on March 23, Guterres urged warring parties around the world to lay down their weapons in support of the bigger battle against COVID-19 the common enemy now threatening all of humanity. He called for an immediate global ceasefire everywhere: “It is time to put armed conflict on lockdown and focus together on the true fight of our lives.”
His plea to “silence the guns” would create corridors for life-saving aid and open windows for diplomacy in the war-torn zones in Syria, Yemen, Afghanistan, Iraq, Libya and the central areas of Africa.
But the full meaning of Guterres’s appeal is much bigger than only suspending existing wars. It is a wakeup call to governments everywhere that war does not solve existing problems, that the huge expenditures going into armaments divert money desperately needed for health supplies, that a bloated militarism is impotent against the new killers in a globalized world.
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Pipeline, Mine Work Sites Deemed Essential Services Worry Some Canadians
By Brandi Morin
Huffington Post (HuffPost Canada) 21 April 2020
Article Excerpt(s):
“People who live in remote and Indigenous communities across Canada are questioning the classification of industrial projects like mines and pipelines as essential services, especially when it appears the “business as usual” approach goes against advice to physical distance as much as possible during the pandemic.
Delee Nikal, a Wet’suwet’en band member of the Gitdumt’en clan from the Witset First Nation, travelled to Houston, B.C. for a grocery run last weekend. It’s in the Bulkley Valley, population 3,600, close to construction for Coastal GasLink’s liquified natural gas (LNG) pipeline project.
She noticed a lot of trucks in a hotel parking lot and was appalled at what she saw.
“There were guys all over there. Some were standing outside, shirtless, drinking beer with each other,” Nikal told HuffPost Canada. Their out-of-province licence plates and heavy-duty gear led her to suspect they were pipeline workers. “It’s scary because they have no connection to us locals — they don’t care.”
Her uncle, Chief Dsta’hyl, whose English name is Adam Gagnon and is a wing chief of Sun House of the Laksamshu Wet’suwet’en clan, wants the pipeline work shut down. He disagrees with authorities defining industrial projects as essential services, a designation determined by provincial and territorial governments.
“They’re committing economic treason,” said Gagnon.
In Valemount, about 600 kilometres east of Houston, CN is shipping in over 100 workers next month to complete annual maintenance on its railway tracks, according to “John,” a CN maintenance worker. He requested anonymity due to job security concerns. The influx would increase Valemount’s population of 1,000 by 10 per cent.
“I’m trying to follow protocols as much as I can,” he said. “But it’s business as usual for the big industry players. Physical distancing is impossible to impose in certain working conditions here.”
John said that during morning safety meetings, at least 25 workers are tightly packed into a small space and move through a narrow hallway, often touching shoulders while walking. He can’t keep two metres from his main co-worker because they travel in the same vehicle and eat their meals in it.
“[Prime Minister Justin] Trudeau and health ministers are telling people to stay home and not touch their face — so how does that work? Because this whole industry world isn’t abiding by the same rules.”
In such rural areas, temporary workers and locals shop in the same stores, or employees live with others in the community, so the risk of transmission cannot be avoided.
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On Monday, officials said seven B.C. workers tested positive for the novel coronavirus after returning from an oilsands project in northern Alberta. In High River, Alta., located south of Calgary with a population of 14,000, there are now 358 confirmed COVID-19 cases linked to an outbreak at the local Cargill meat-packing plant.
John said he’s thought of quitting, but it’s a difficult choice between work and health when he has bills to pay. He said he’s not worried for himself as much as others in the region if there was an outbreak, especially those who are elderly or immuno-compromised.
Nancy Taylor, 70, who lives in the nearby town of Dunster, is avoiding shopping in Valemount for that reason.
“I think it’s a double standard for all of us in the valley to be socially isolating and sticking to the rules and they (industry) can just come and go,” said Taylor, who is statistically less likely to survive if she contracts COVID-19 at her age.
However, rail transportation is critical to keeping supply chains going, and shutting work down isn’t possible, even in a pandemic, said CN media relations manager Jonathan Abecassis.
“CN is an essential part of the many supply chains Canadians rely on to get the goods they need. As an essential service in Canada, this includes completing safety critical work to ensure a safe and efficient rail infrastructure,” he said.
CN’s pandemic plan aligns with the World Health Organization, as well as provincial and federal authorities, Abecassis said. It includes procedures for self-isolation if an employee or someone they live with has symptoms of COVID-19.
“Employees have also been instructed to respect the protocols in place to maintain a safe working environment, including physical distancing requirements especially as they work in small communities across our network,” he said in an email to HuffPost.
Adding further pressure on the small community is the expansion of the Trans Mountain pipeline, slated to start construction in the area soon. It plans to bring in 50 employees to begin assembling a work camp south of Valemount, which will have a capacity of between 600 to 900 people.
Manitoba NDP MP Niki Ashton is calling for federal leaders to step in and shut down all industrial projects amid the COVID-19 pandemic.
“Are diamonds and gold really essential services right now? No,” she said, referring to mining operations still running in Canada’s North.
Industry work camps tend to be in “northern regions, or adjacent or on Indigenous communities that are extremely vulnerable,” said Ashton, who represents the sprawling riding of Churchill-Keewatinook Aski.
These are ”regions that are completely unprepared to deal with a minimal spread [of COVID-19], let alone a surge. The idea of leaving it up to the provinces, and worst of all, leaving it up to employers whose obviously number one goal here is continued operations for profit …. is in stark contrast to what we need to be prioritizing right now, which is people’s health.”
At a press conference earlier this month, N.W.T. MLA Katrina Nokleby noted, “Safety is our number one priority, but next to that is ensuring that our economy remains healthy and people feel secure.” She expressed confidence in measures taken by resource companies and called them “strong corporate citizens.”
Public health officials in N.W.T. have ordered mining, oil and gas companies to screen employees entering the territory, and the firms have enhanced cleaning and added physical distancing measures including segregating southern and northern workers, according to Nokleby.
Dominion Diamond Mines suspended operations at its Ekati site in March to “safeguard its employees” during the pandemic, while the Diavik diamond mine, owned by Rio Tinto, remains open with about 500 people on site.
“Our focus is on the health and safety of our employees and communities, and on keeping our operations running safely so we can continue to contribute to the Northwest Territories economy,” said spokesperson Matthew Klar in a statement to HuffPost. Diavik has changed the frequency of shift roster changes from two weeks to four weeks, and employees from 12 isolated northern communities or who have specific risk factors remain off-site.
In B.C.’s Bulkley Valley, Coastal GasLink is following guidelines for construction sites and industrial work camps set by the provincial health officer, such as setting a maximum of 50 workers in dining and common areas, and increasing the number of hand-washing stations on work sites.
But there’s another layer to the concerns over Coastal GasLink’s LNG pipeline project that has faded during the pandemic: hereditary Wet’suwet’en chiefs continue to oppose the construction running through their traditional territory.
Solidarity protests and blockades that shut down many of Canada’s transportation corridors in February built momentum, leading to an intense, three-day emergency meeting between government officials, hereditary chiefs and Wet’suwet’en elected leadership.
Then, the pandemic hit.
‘They’re out there killing the land’
Nikal and her fellow “land defenders” were forced to isolate on their home reserves to avoid the coronavirus, which First Nations are particularly vulnerable to.
“This is heartbreaking,” Nikal said, of not being able to protect her ancestors’ lands currently being “dug up” by construction workers.
“Wet’suwet’en lands are at risk, let alone the people’s health from the coronavirus,” said Kate Gunn of First Peoples Law, who represents Wet’suwet’en hereditary leaders. “Many First Nations and Indigenous communities have to divert their internal capacity to keep themselves safe in this pandemic. They can’t send resources out to protect the land right now.”
It’s business as usual on the near $7-billion project slated to carry LNG through northern B.C. to export to Asian markets. This week, Coastal GasLink announced it completed a construction milestone for the first part of the pipeline route.
“They’re out there killing the land. The workers and COVID are a huge threat to us now,” said Nikal.”
Link: https://www.huffingtonpost.ca/entry/pipelines-essential-services-coronavirus-mines-pipelines-indigenous_ca_5e9668b8c5b6ead1400463a0
What Is the Shadow Economy and Why Does It Matter?
Unlicensed construction or illegal sales by food vendors–it all has an impact on the real economy
By Simon Constable, The Wall Street Journal, 6 March 2017
Note: Article may be behind a paywall. See “article excerpt(s)” here:
“The shadow economy is perhaps best described by the activities of those operating in it: work done for cash, where taxes aren’t paid, and regulations aren’t strictly followed.
Most of the businesses operating in the shadow economy aren’t what most people would think of as criminal enterprises, says Cristina Terra, professor of economics at Essec Business School in France, and author of the book “Principles of International Finance and Open Economy Macroeconomics.”
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“Those involved aren’t paying taxes, but they are typically producing goods that formal firms would produce,” she says. Such activities could include unlicensed construction or illegal sales by food vendors.
The size of this sector of the economy has grown large in some countries.
“As a percentage of GDP, it ranges from 25-60% in South America, [and] from 13-50% in Asia,” according to a recent paper by Prof. Terra.
Among members of the Organization for Economic Cooperation and Development, the so-called rich countries, the average size of the shadow economy is smaller, at around 15%, though for some European countries the figure is as high as 30%, according to the report.
This issue matters now for two main reasons.
“For some countries, it is [important] due to budget deficits,” says Prof. Terra. The government simply isn’t collecting enough revenue. “When the informal firms [of the shadow economy] become formal, they start paying taxes.”
The other reason: “Informal firms are constrained in their growth,” says Prof. Terra. “If they grow too big, they attract attention from the government. In addition, they don’t have access to credit markets.”When the percentage of economic activity in the shadow economy is high, these constraints slow down the entire economy.”
Link: https://www.wsj.com/articles/what-is-the-shadow-economy-and-why-does-it-matter-1488769322
Micro-credit creates greater equality
Fair enough, Frank Sterle. I believe in equality too–but the United States is not the only place where it is in short supply. Nor is Universal Basic Income the only solution. Pay attention to the less developed countries where micro-lending is doing even more good than government relief programs. Women (and somehow women are more reliable borrowers than men) receive very small loans to start small businesses.
The Pacific’s New Market: Trading Aid for Votes: Nikki Haley was “making a list”
By Gregory B. Poling
Center for Strategic and International Studies, 9 February 2012
The US made it clear that aid would be withheld from countries in the UN that opposed its move of the US embassy to Jerusalem. The opposition measure was adopted anyway. However, some countries are obviously more vulnerable to economic pressure than others.
Article Excerpt(s):
“One should not be surprised when Nauru, a nation of less than 10,000, is offered $50 million from Russia. Nor should the opening of diplomatic missions from Georgia, Iran, and the United Arab Emirates in the South Pacific be remarkable when considering what is at stake. An economist might say that a market has emerged for purchasing votes at the United Nations.
As an unintended consequence of the UN system, at least 11 independent Pacific Island nations have found themselves in a unique position: they each have a vote at the United Nations and yet, because of their isolation, have little or no national interests in many of the distant disputes that fill the UN’s agenda. With what is effectively a surplus of ‘unused’ votes, a market has been created where the service of voting at the UN is exchanged for monetary assistance.
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For these island nations of the Pacific, their isolation and relatively small size have created developmental challenges. In response, aid has become big business. In 2009, these Pacific countries received one of the highest regional levels of per-capita aid, totaling $184 per person. Although the more resource-rich Pacific nations like Papua New Guinea and Fiji depend on aid for less than 5 percent of their gross national income, other states such as Tuvalu and the Solomon Islands depend on foreign assistance for upwards of 40 percent of their national income.
With such high levels of dependence on foreign aid, Pacific Island nations have sought to diversify their income sources away from traditional donors such as Australia, New Zealand, and the United States in the name of increased sovereignty. The result is that, over the past four decades, the island nations have actively encouraged the formation of an “aid market.””
Link: https://www.csis.org/analysis/pacifics-new-market-trading-aid-votes
A New Canadian Peace Centre Could Make A World Of Difference
By Peter Langille and Peggy Mason
Canadian Pugwash Group / The Hill Times, 29 January 2020
Article Excerpt:
“Who isn’t concerned about our shared global challenges? It’s hard to miss overlapping crises, many fuelled by militarism, marginalization, and inequality.
Canada provided pivotal leadership and ideas in the past and it could definitely help again. The recently announced Canadian Centre for Peace, Order, and Good Government therefore is a much-needed step in the right direction.
The details have yet to be finalized, but this much is clear: the new Canadian Centre is part of an effort to “lead by example and help make the world a safe, just, prosperous, and sustainable place.” Mandate letters to cabinet ministers suggest an interdepartmental centre (i.e., within government) is proposed “to expand the availability of Canadian expertise and assistance to those seeking to build peace, advance justice, promote human rights and democracy, and deliver good governance.”
While this is promising, three concerns need attention: is the scope sufficiently broad to address our urgent global challenges; should the centre be within government or independent; and is there a better Canadian model?
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The mandate needs to reference peace and security, disarmament and sustainable development, defence and foreign policy, and the deeper co-operation required to address these shared global challenges.
Further, a centre within government will be inclined to represent government policy and priorities without providing independent analysis, constructive criticism, and innovative policy options now needed.
This is not how issues of peace and conflict are approached in other highly recognized national centres in Sweden (SIPRI), the United States (USIP), Norway (PRIO), Switzerland (GCSP), Japan (JCCP), Austria (IIPS), etc. Being independent and at arm’s length from government is crucial for the credibility and the capacity of the centre. Canada once led in this respect, too.
In 1984, the late Right Honourable Pierre Elliott Trudeau provided a very good model in the Canadian Institute of International Peace and Security (CIIPS). Bill C-32, at that time stated:
“The Purpose of the Institute is to increase knowledge and understanding of the issues relating to international peace and security from a Canadian perspective, with particular emphasis on arms control, disarmament, defence and conflict resolution, and to: a) foster, fund and conduct research on matters relating to international peace and security; b) promote scholarship in matters relating to international peace and security; c) study and propose ideas and policies for the enhancement of international peace and security, and; d) collect and disseminate information on, and encourage public discussion of, issues of international peace and security.”
When initially proposed, the throne speech noted: “Reflecting Canada’s concern about current international tensions, the government will create a publicly funded centre… Fresh ideas and new proposals, regardless of source, will be studied and promoted.”
CIIPS initially focused on four priority areas: arms control, disarmament, defence, and conflict resolution. As new needs arose, it responded with projects on UN peace operations, internal conflicts, confidence building, and conflict prevention.
The approach of creative and innovative research, education, outreach and policy proposals targeted four priority audiences: the public, the scholarly community, the government, and the international audience.
Within just two years, CIIPS was widely recognized and central to collaborative projects with other national institutes and international organizations, as well as numerous universities and centres of expertise. In providing support for civil society and academia, it was also appreciated on the home front.
CIIPS helped elevate discussions on international peace and security in a period of high-risk and high anxiety. As the late Geoffrey Pearson and Nancy Gordon wrote, CIIPS’ demise in 1992 was effectively “shooting oneself in the head.”
The underlying rationale for the former CIIPS remains relevant. Prime Minister Pierre Trudeau recognized the growing risks to global security and the lack of independent analysis, facts, and policy options available to the Canadian government.
Twenty-five years of austerity has drained and depleted much of Canada’s independent expertise on peace and security. Most of our foreign and defence policy think tanks rely heavily on funding from DND and the defence industry.
There is also considerably less institutional memory and enthusiasm to explore what might be doable on the key global issues of peace, security, and sustainable development. These include the prevention of armed conflict and its peaceful resolution, protection of civilians, and UN peace operations—all of which should be central to a feminist foreign policy. Instead, we see a focus on new means and methods of warfare from “hybrid conflicts” to offensive cyber operations to space war.
Canada had a positive model in CIIPS; one that may now be emulated and modified in support of a new 21st Century Canadian Centre for Peace, Order, and Good Government.
The Rideau Institute and other leading Canadian NGOs, in the context of the 2016 Defence Policy Review, recommended: “As one of the few leading OECD members without such an institution, Canada should establish an expert, arm’s length, non-partisan, domestic institute for sustainable common security, with long-term financial viability… Its Board of Directors should be diverse and include academic, non-governmental, and international expertise.”
In light of the new CPOGG proposal, the Rideau Institute went on to say that first and foremost, the focus must be on enhancing Canadian capacity for analysis and policy development on international peace and security, as the only solid basis for “lending expertise to others.” It also suggested that to be credible and sustainable, the mandate must ensure the centre’s independence, diversity, and long term-financial viability.
Finally, the work of the Centre must be firmly grounded in the principles of international co-operation; peaceful conflict resolution; and inclusive, sustainable common security that underpin the United Nations Charter. Canada cannot help to build international peace and security by seeking to impose on others an inward-looking version of “Canadian values”. Instead, our work must be fully and transparently grounded in global principles as reflected in international law and in respect of which Canada has played a key role in developing and strengthening.
In short, for this recently proposed peace centre to be worthwhile, let’s reflect on what is now urgent so we can aim higher.”
Link: https://pugwashgroup.ca/a-new-canadian-peace-centre-could-make-a-world-of-difference/
The EU is budgeting for a Green Deal
by Samuel Petrequin
AP News [14 January 2020]:
“The European Union plans to dedicate a quarter of its budget to tackling climate change and to work to shift 1 trillion euros ($1.1 trillion) in investment toward making the EU’s economy more environmentally friendly over the next 10 years.” …
“Another 7.5 billion euros from the 2021-2027 EU budget is earmarked as seed funding within a broader mechanism expected to generate another 100 billion euros in investment. That money will be designed to convince coal-dependent countries like Poland to embrace the Green Deal by helping them weather the financial and social costs of moving away from fossil fuels.
“This is our pledge of solidarity and fairness,” said Frans Timmermans, the Dutch politician tapped as executive vice president of the European Green Deal.
The plan would allocate the money according to specific criteria. For example, regions where a large number of people work in coal, peat mining or shale oil and gas would get priority.” …
“In order to qualify for the financial support, member states will need to present plans to restructure their economy detailing low-emission projects. The plans will need the commission’s approval.”
[/read]
Link: https://apnews.com/5d4db8ffda58f03f090a04c35f0a2dc8
The City Insider Proving that Mayors Can Lead on Climate
By Nicole Greenfield
Natural Resource Defense Council, Inc. (NRDC), 11 February 2020
Article Excerpt:
“Chris Wheat doesn’t know exactly how he became a self-described “weird political geek,” but it happened early on in life. At five years old, he was reading newspapers, watching C-SPAN, and begging his parents for an encyclopedia set for their Little Rock, Arkansas, home. By age 10, he’d scored an interview with his governor, Bill Clinton, and the following year joined the volunteer corps for the Clinton-Gore presidential campaign, making copies and sending faxes in the War Room. In high school, Wheat was a two-time state champion debater and, after graduation, became the first in his family to go to college.
Later, Wheat would go on to earn his MBA from the University of Chicago, and after a brief stint in the consulting world, reignited his passion for politics. He joined the staff of Mayor Rahm Emanuel’s office in 2012, first as part of Chicago’s Innovation Delivery team, then as chief sustainability officer, and, finally, as chief of policy. “I left the private sector a lot earlier in my career than I thought I would, but I knew that I needed my work to be about more than what I was doing,” Wheat says. “I needed it to be about something larger.”
Flash forward to January 2019, when—after Mayor Emanuel announced he would not seek reelection for a third term—Wheat would harness that experience to become director of city strategy and engagement for the American Cities Climate Challenge. The two-year, $70 million program is currently helping 25 U.S. cities meet their near-term carbon reduction goals.
It was a natural fit for Wheat, whose work in the Chicago city government had included a host of sustainability initiatives, from tightening recycling ordinances to getting a disposable bag tax passed to overseeing energy efficiency projects. He’d seen how these efforts made a big impact not just on the city itself but also in the lives of individual Chicagoans. He remembers one grandmother on the South Side who was excited to have her house retrofitted because it would finally be warm enough for her grandkids to play there in the winter months. “That’s not something that shows up in an emissions inventory or a press release,” he says. “But it is something that manifests itself directly in that woman’s life and really shows the cross benefits of this work.”
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And after Wheat organized the North American Climate Summit in late 2017, an event that brought together close to 50 prominent mayors from around the world, he truly realized the indispensable role that cities can, and must, play in tackling the climate crisis. Cities, he notes, are feeling the oversize impact of climate change, but they are also promising incubators of innovation.
Wheat’s faith in the power of cities to make a difference is part of the reason why he’s been such an effective advocate, notes Nora Mango, who oversees NRDC’s strategic communications for the American Cities Climate Challenge. What’s more, she adds, “Chris possesses a unique combination of tenacity, humor, and humility that makes him both easy to collaborate with and a strong leader. His ability to motivate action from city hall to city streets is incredibly valuable.”
As the director of strategy and city engagement for the Climate Challenge at NRDC, Wheat’s job is threefold. First, he helps manage a team of regional city strategists and climate advisors who are embedded in city halls and helping sustainability directors and mayors’ offices reach ambitious carbon emissions reduction goals. Second, he works with his NRDC colleagues to help address the political and communications challenges the cities face. And lastly, he serves as a city hall “old hand,” working with many of his former counterparts, helping to think through issues and solve problems related to the challenge.
“We’re actually seeing the ambition of cities grow as part of the Climate Challenge,” Wheat says. “Cities are looking to do more expansive and deeper work. So often for us it’s a matter of just keeping up with them.”
And sometimes, Wheat’s job is to slow them down, lest governments barrel right through without adequately considering the perspectives of their constituents. After all, it’s on NRDC and the Climate Challenge to consider who is at the table and help ensure a seat for those who have not necessarily had a voice in these climate conversations before. “There is often an inherent tension between the speed at which cities want to move, because mayors are inherently impatient people, and the need to stop and reflect, in terms of how communities are being engaged,” he says.
Wheat notes his own experience as a person of color—he’s the son of a Korean immigrant mother and an African-American father from rural eastern Arkansas—doesn’t necessarily inform this work because “it is a part of every moment of my being,” he says. He does, however, feel a responsibility to ensure that the places he works and the people he works with are prioritizing issues of equity for communities that have been historically marginalized. “It’s an ongoing challenge for those of us committed to the fight around climate change. We must consider and act upon these issues at the forefront, not [see them] as a nice-to-have,” he says.
And, of course, this work becomes even more urgent in the context of our current federal administration’s inaction on addressing the climate crisis. Wheat isn’t an activist by training, or even inclination. He isn’t the type to go to rallies. Instead, he’s harnessing his childhood “political geek” energy, learning as much as he can, and trying to make changes from within the system.
“The way I channel my anger about what’s happening at the federal level is by trying to be good at my job,” Wheat says. “If I’m good at my job and the Climate Challenge is successful, then I have supreme confidence that it will make a difference not only in terms of reducing emissions, not only ensuring political momentum around this issue, but also just in giving hope to individuals and communities around the country that, yes, the problem is real, but solutions are possible.”
Link: https://www.nrdc.org/stories/city-insider-proving-mayors-can-lead-climate
What Russia’s $300B Investment In Arctic Oil And Gas Means For Canada
CBC published an interesting article on 15 February 2020 about the Canadian impacts of Russia’s $300 billion investment in the Arctic – specifically within the realm of gas and oil. These investments would encourage development of and increased traffic in Northern sea routes. What impacts these activities will have on locals – including Indigenous (Chukchi, Nenets, etc.) peoples? Gas and oil drilling in this ecologically sensitive region may result in long-term, environmental damage.
Moreover, the Soviet Union formerly used the Barents Sea, Kara Sea, and areas around Novaya Zemlya as a nuclear waste dump. These areas abut and/or intersect the Northern Sea Route. Some of these $300 billion in investments could go towards cleaning up these sites. Several gas and oil companies proposed drilling the Kara Sea due to its large gas and oil reserves – but shifted plans about 5 years ago.
Environmental groups – indicated concern of drilling activities in close proximity to a nuclear waste dump. In recent years, Russia additionally has developed floating nuclear reactors which can be moved along the Northern Sea Route to supply power to remote regions – with a particular focus on resource extraction activities.
Article by John Last (CBC News, 15 February 2020)
“Last month, the Russian government pushed through new legislation creating $300 billion in new incentives for new ports, factories, and oil and gas developments on the shores and in the waters of the Arctic ocean.
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The incentives are part of a broader plan to more than double maritime traffic in the Northern Sea Route, on Russia’s northern coast — and give a boost to state energy companies like Gazprom, Lukoil, and Rosneft.
But analysts say their immediate impact will be increased exploration and development for offshore oil and natural gas.
With Canadian and U.S. offshore oil developments still on ice, here’s what Russia’s big spending could mean for the Arctic — and Canadians.
How is the money being spent?
Russia’s government is offering tax incentives for offshore oil and gas developments, including a reduced five per cent production tax for the first 15 years for all oil and gas developments.
Projects in the east Arctic, closer to Canada’s Beaufort Sea, receive an even greater incentive — no extraction tax for the first 12 years of operation.
Russia may be borrowing a page from Canada’s book in drafting the policy. Doug Matthews, a Canadian energy writer and analyst, said the incentive package sounds “rather like our old national energy program in the … Beaufort [Sea] back in the ’70s and ’80s.”
What new projects are getting the go-ahead?
Russia’s minister of the Far East and Arctic, Alexander Kozlov, said in a press release that those incentives are resulting in three new massive offshore oil projects.
Currently, there is only one producing offshore oil platform in Russian waters — the Prirazlomnaya platform, located in the Pechora Sea.
Russia’s state oil companies are also expected to massively intensify their onshore Arctic operations.
Rosneft’s Vostok Oil project, billed as the “biggest in global oil,” will involve the construction of a seaport, two airports, 800 km of new pipelines, and 15 new towns in the Vankor region.
“The project is expected to become the stepping stone for large scale development of Arctic oil,” said Nikita Kapustin, an energy researcher with the state-funded Energy Research Institute of the Russian Academy of Sciences, in an email.
Developments in the Laptev, East Siberian and Chukchi Seas — nearer to Alaska — are “more distant prospects,” Kapustin said.
But massive incentives for Arctic ports and pipelines could make exploiting those regions more feasible in the future.
What could the environmental impacts be?
Simon Boxall, an oceans scientist at the University of Southampton, said sending more goods via the Northern Sea Route could actually have a positive environmental impact.
“You’re knocking thousands of miles off of that route, and that of course saves energy, it saves fuel, it saves pollution,” he said.
The problem, Boxall says, comes with what those ships are carrying. Any spilled oil degrades slowly in cold Arctic waters, and is easily trapped beneath ice.
Boxall is optimistic that moderate spills from Russia’s offshore oil projects could be contained to “a fairly small locality,” and would be unlikely to affect Canadian shores.
But Tony Walker, an assistant professor at the School of Resource & Environmental Studies at Dalhousie University, disagrees.
“Any petroleum products released into surface water could easily get to the Northwest Territories in just a matter of days,” he said.
“Basically, it’s everybody’s problem.”
Walker says most Arctic nations have limited capacity to perform cleanups in the region. Russia’s fleet is mostly based in Murmansk, near its western border, he says, and is mostly decommissioned anyway.
“So it would really be virtually impossible,” he said.
How could this affect oil and gas prices?
Despite enabling access to more than 37 billion barrels of oil — equivalent to about a fifth of Canada’s total remaining reserves — analysts say the effect on prices should be negligible.
“The main intention of Arctic oil is to replace production of some of the more mature Russian fields,” said Kapustin.
“I don’t see much of an effect on price,” said Matthews.
The primary market for Russia’s Arctic oil and gas is China. Canada’s market share there is so small, Matthews says, it’s unlikely to make a difference.
Could Canadian businesses benefit?
Since U.S. and EU sanctions were put in place in 2014, international oil companies have been reluctant to co-invest in Arctic oil projects. Sanctions prohibit collaboration on offshore oil projects with Russia’s biggest companies.
Canadian businesses also might not have the expertise needed any longer, according to Matthews.
“We were really the leaders back in the ’70s and ’80s for technology for Arctic exploration,” Matthews explained. But “when the oil industry in the Beaufort [Sea] shut down in the mid-’80s … we really lost that technological edge.”
Canada’s recent investment in pipelines means some Canadian companies have built expertise in their construction, including in cold-weather environments.
But Matthews and other analysts say Russia is more likely to look to the East for expertise and investment — to Japan and China, and to India, which Kapustin said has already invested in the Vostok Oil project.”
New York City Plans To Divest From Nuclear Weapons!
In January 2018, New York City decided to divest the city’s $189bn pension funds from fossil fuel companies within the next five years. Now the city looks set to also divest from the nuclear weapons industry.
The Council held public hearings on draft Resolution 0976 which calls on New York City to support the Treaty on the Prohibition of Nuclear Weapons and divest from the nuclear weapons industry, and on Initiative 1621 to reaffirm New York City as a nuclear weapons-free zone and establish an advisory committee to implement this status.
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The draft measures were introduced to the council in June 2019 by Council members Daniel Dromm, Helen Rosenthal and Ben Kallos. Since then, New York peace, climate and disarmament activists have been campaigning to build endorsement from enough council members for the adoption of these two measures.
The campaign has included directed research, lobbying of councillors, public events & actions, and open letters in support such as the Move the Nuclear Weapons Money Open letter to New York City Council sent to every city councillor in November 2019.
‘City of New York pension funds should not be used to support any aspect of nuclear weapons production, plain and simple,’ Councillor Helen Rosenthal told a support action organised by the Move the Nuclear Weapons Money campaign in front of City Hall in October 2019.
‘Helping to fund nuclear proliferation (whether directly via investments in weapons manufacturers, or indirectly via Citibank and other financial institutions with ties to weapons makers) runs contrary to what this city and our 300,000+ municipal workers stand for. Our teachers, fire fighters, social workers, and so many other public sector workers have devoted their careers to making life better for their fellow New Yorkers. We cannot in good conscience assist in underwriting the catastrophic loss of life and environmental ruin that would result from a nuclear conflict.’
Impact of NYC nuclear weapons divestment:
New York City pensions have approximately $480 million invested in the nuclear weapons industry. The divestment of this amount would probably not make any financial impact on the weapons manufacturers.
However, it would serve as a positive example of an action that can be taken by cities and other investors to align their investments with their ethical values. And it would give support to federal initiatives to cut nuclear weapons budgets, such as the SANE Act introduced into the U.S. Senate by PNND Co-President Ed Markey and the Nuclear Weapons Abolition and Economic and Energy Conversion Act, introduced into the U.S. House of Representatives by PNND Member Eleanor Holmes-Norton.
The Hearings:
The public hearings on Thursday were run jointly by Council member Daniel Dromm and Council member Fernando Cabrera, chair of the NYC Committee on Governmental Operations. They included testimony from a wide range of New Yorkers and civil society organisations, including from labour, education, academia, finance, health, religious and law sectors and from communities impacted by the production, testing and use of nuclear weapons. Witnesses stretched in age from 19-90. Click here for a video of the testimonies.
As the public hearings opened on Thursday, the two measures were one-vote short of a veto-proof majority. By the end of the hearings, Council Member Fernando Cabrera had affirmed his support thus ensuring the required votes for adoption. As such, it looks fairly certain that the measures will be adopted.
New York Administration resistance addressed by Move the Nuclear Weapons Money
One unresolved issue from the hearings is which city department would oversee the implementation of the two measures. Another issue is what resources, including budget, would be required for implementation and from where these would come.
The New York City administration was represented by Ms Penny Abeywardena, New York City’s Commissioner for International Affairs, who argued that her department (the Mayor’s Office for International Affairs) had neither the resources nor the mandate to implement the measures if they were adopted. She argued that her department was responsible for building good working relations between NY City and the United Nations, educating youth about the United Nations, and reporting to the UN on NYC’s implementation of the Sustainable Development Goals, but not to engage in national security policy or international disarmament which was the mandate for the Federal government – not the city.
Mr Jonathan Granoff, representing Move the Nuclear Weapons Money, responded in his oral testimony that the remit from these resolutions was not that the City engage in advocacy at the United Nations, but rather to implement obligations arising from the UN that are applicable to cities as well as to federal governments. This is exactly what her department is doing with respect to SDGs, and is what they have a mandate to do for nuclear disarmament.
‘The very first resolution of the United Nations, which was adopted by consensus, affirmed a universal commitment to abolish atomic weapons and other weapons of mass destruction, and this is further affirmed as an obligation in the Non-Proliferation Treaty ,’ said Mr Granoff, who is also President of Global Security Institute and an internationally respected lawyer.
‘Ms Abeywardena, in outlining her department’s commitment to the UN Sustainable Development Goals, seems to be unaware that SDG 16 includes the obligation to implement such international law at all levels of government, including at city level. As such, the Commission on International Affairs does indeed have the mandate to implement these measures if and when they are adopted.’
With regard to the human resources required to implement the measures, Mr Granoff agreed with Ms Abeywardena that her commission and the City Council did not have much expertise on nuclear weapons. ‘This is exactly why an advisory committee is required – to provide that expertise, and that expertise is here in this room, and you can have our expertise for free. The only resource standing in the way of getting rid of nuclear weapons is emotional, spiritual and political will.’
New York City and Mayors for Peace:
The written testimony of Move the Nuclear Weapons Money included a proposal that a key action New York City should take in implementing the resolutions once adopted would be for them to join Mayors for Peace.
Jackie Cabassso, North America Representative for Mayors for Peace, in her oral testimony outlined some of the actions of Mayors for Peace – including introduction of nuclear disarmament resolutions that were adopted by the U.S. Conference of Mayors. Ms Cabasso reminded the City Council of the invitation from Mayors for Peace to New York to join, and urged she that they do so.
Link: shorturl.at/uBMUW
New York City’s Pension Funds: How to Invest them?
Basel Peace Office, Jan 28. 2020
Last Tuesday, the New York City Council held public hearings on two measures (draft Resolution 0976 and Initiative 1621) which if adopted would oblige the city to divest its city pension funds from the nuclear weapons industry and establish an advisory committee to develop city action to further implement its status as a nuclear-weapon-free zone.
New York City pensions have approximately $480 million invested in the nuclear weapons industry. The divestment of this amount would probably not make any financial impact on the weapons manufacturers. However, it would serve as a positive example of an action that can be taken by cities and other investors to align their investments with their ethical values. And it would give support to federal initiatives to cut nuclear weapons budgets, such as the SANE Act introduced into the U.S. Senate by PNND Co-President Ed Markey and the Nuclear Weapons Abolition and Economic and Energy Conversion Act, introduced into the U.S. House of Representatives by PNND Member Eleanor Holmes-Norton.
The adoption of the two measures could also pave the way for New York to become a member of Mayors for Peace, a global network of over 8000 cities working for global nuclear abolition (see Mayors for Peace, below).
Actions to support the two measures:
The two measures, which were introduced to the Council in June 2019 by Council members Daniel Dromm, Helen Rosenthal and Ben Kallos, have been supported by local peace and disarmament campaigners and by Move the Nuclear Weapons Money, a global campaign co-sponsored by the Basel Peace Office to cut nuclear weapons budgets, end investments in the nuclear weapons and fossil fuel industries and reallocate these budgets and investments to support peace, climate and sustainable development.
Jackie Cabasso
Actions to promote the draft measures have included an Open Letter to New York City Council endorsed by representatives of over 20 New York peace, disarmament and climate action organizations, and a count the nuclear weapons money action in front of city hall.
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City of New York pension funds should not be used to support any aspect of nuclear weapons production, plain and simple,’ Councillor Helen Rosenthal told the Count the Nuclear Weapons Money action. ‘Helping to fund nuclear proliferation runs contrary to what this city and our 300,000+ municipal workers stand for. Our teachers, fire fighters, social workers, and so many other public sector workers have devoted their careers to making life better for their fellow New Yorkers. We cannot in good conscience assist in underwriting the catastrophic loss of life and environmental ruin that would result from a nuclear conflict.’
The Hearings
The public hearings on Thursday were run jointly by Council member Daniel Dromm and Council member Fernando Cabrera, chair of the NYC Committee on Governmental Operations. They included testimony from a wide range of New Yorkers and civil society organisations, including from labour, education, academia, finance, health, religious and law sectors and from communities impacted by the production, testing and use of nuclear weapons. Witnesses stretched in age from 19-90.
As the public hearings opened on Thursday, the two measures were one-vote short of a veto-proof majority. By the end of the hearings, Council Member Fernando Cabrera had affirmed his support thus ensuring the required votes for adoption. As such, it looks fairly certain that the measures will be adopted.
Resistance from New York City Administration:
Issues that were presented by the city as difficulties in adopting and implementing the resolutions were the human and financial resources required to implement them, and which city department would be responsible.
Ms Penny Abeywardena, New York City’s Commissioner for International Affairs, testified argued that her department (the Mayor’s Office for International Affairs) had neither the expertise, resources nor the mandate to implement the measures.
However, her concerns were addressed fully in the oral testimony of Jonathan Granoff, represeting Move the Nuclear Weapons Money, who argued that the expertise and human resources were available from the disarmament and investment communities present at the hearings, and that the mandate for the Mayor’s Office for International Affairs to act already existed in their commitments and programs for implementing the UN Sustainable Development Goals – Goal 16 of which includes the role of local authorities to implement universal peace and disarmament obligations.
New York City and Mayors for Peace:
The written testimony of Move the Nuclear Weapons Money included a proposal that a key action New York City should take in implementing the resolutions once adopted would be for them to join Mayors for Peace.
Jackie Cabassso, North America Representative for Mayors for Peace, in her oral testimony outlined some of the actions of Mayors for Peace – including introduction of nuclear disarmament resolutions that were adopted by the U.S. Conference of Mayors. Ms Cabasso reminded the City Council of the invitation from Mayors for Peace to New York to join, and she urged that they do so.
That’s great news. How do you suppose it came about? Did someone go lobby them or did some of the bank executives see the light themselves?
Do you have specific examples of these organizations’ involvements?
Risk of Nuclear War Rises as U.S. Deploys a New Nuclear Weapon for the First Time Since the Cold War
And Interview of William Arkin by Amy Goodman
7 February 2020, Democracy Now!
Article Excerpt:
The Federation of American Scientists revealed in late January that the U.S. Navy had deployed for the first time a submarine armed with a low-yield Trident nuclear warhead. The USS Tennessee deployed from Kings Bay Submarine Base in Georgia in late 2019. The W76-2 warhead, which is facing criticism at home and abroad, is estimated to have about a third of the explosive power of the atomic bomb the U.S. dropped on Hiroshima. The International Campaign to Abolish Nuclear Weapons (ICAN) called the news “an alarming development that heightens the risk of nuclear war.” We’re joined by William Arkin, longtime reporter focused on military and nuclear policy, author of numerous books, including “Top Secret America: The Rise of the New American Security State.” He broke the story about the deployment of the new low-yield nuclear weapon in an article he co-wrote for Federation of American Scientists. He also recently wrote a cover piece for Newsweek titled “With a New Weapon in Donald Trump’s Hands, the Iran Crisis Risks Going Nuclear.” “What surprised me in my reporting … was a story that was just as important, if not more important, than what was going on in the political world,” Arkin says.
Transcript:
AMY GOODMAN: As the nation focused on President Trump’s impeachment trial, a major story recently broke about a new development in U.S. nuclear weapons policy that received little attention. The Federation of American Scientists revealed in late January the U.S. Navy had for the first time deployed a submarine armed with a low-yield Trident nuclear warhead. The USS Tennessee deployed from Kings Bay Submarine Base in Georgia in late 2019, armed with a warhead which is estimated to have about a third of the explosive power of the atomic bomb the U.S. dropped on Hiroshima.
The deployment is facing criticism at home and abroad. The International Campaign to Abolish Nuclear Weapons, ICAN, called the news “an alarming development that heightens the risk of nuclear war.” On Capitol Hill, House Armed Services Committee Chairman Adam Smith said, quote, “This destabilizing deployment further increases the potential for miscalculation during a crisis.” Smith also criticized the Pentagon for its inability and unwillingness to answer congressional questions about the weapon over the past few months. Meanwhile, Russian Deputy Foreign Minister Sergei Ryabkov responded by saying, quote, “This reflects the fact that the United States is actually lowering the nuclear threshold and that they are conceding the possibility of them waging a limited nuclear war and winning this war. This is extremely alarming,” he said.
We’re joined now William Arkin, longtime reporter who focuses on military and nuclear policy. He broke the story about the deployment of the new low-yield nuclear weapon in an article he co-wrote for the Federation of American Scientists. He also wrote the cover story for Newsweek, which is headlined “With a New Weapon in Donald Trump’s Hands, the Iran Crisis Risks Going Nuclear.” He’s the author of many books, including Top Secret America: The Rise of the New American Security State.
Bill Arkin, it’s great to have you back.
WILLIAM ARKIN: Thanks for having me on, Amy.
AMY GOODMAN: So, to say the least, this has been an explosive week of news in Washington, D.C., and your news, which has hardly gone reported, is — should really be one of the top news stories of these last weeks.
WILLIAM ARKIN: Well, during the very time when the Iran crisis was at its highest, the United States, last December, deployed a new nuclear weapon, the first new nuclear weapon to be deployed, Amy, since the end of the Cold War. So here we have not just a momentous occasion, but a weapon which is intended explicitly to be more usable — and not just more usable against Russia and China, but to be more usable against Iran and North Korea, as well. It seemed to me that looking more deeply at this weapon, looking more deeply at the doctrines behind it, and then, really, what surprised me in my reporting, looking more at Donald Trump and the role that he might play in the future, was a story that was just as important, if not more important, than what was going on in the political world.
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AMY GOODMAN: So, talk about what this — what does it mean, “low-yield” nuclear weapon?
WILLIAM ARKIN: Well, “low-yield” is actually a little bit wrong. The United States actually possesses nuclear weapons with even smaller yields than five to six kilotons, which is what this is estimated at. That’s 5,000 to 6,000 tons. And so, that would be — if you thought of it in Manhattan terms, it would be probably something on the order of 20 square city blocks obliterated and radiation coming from that area. So, to say “low-yield” is, of course, a little bit wrong. But it is the lowest-yield missile warhead available to the strategic nuclear forces.
And the real reason behind deploying a Trident warhead with this low-yield weapon was that the United States, the nuclear planners, felt that they didn’t have a prompt and assured capability to threaten Russia or threaten other adversaries — “prompt” meaning that it would be quickly delivered, 30 minutes, or even, if a submarine is close, as low as 15 minutes, and “assured” meaning that it isn’t a bomber or an airplane that has to penetrate enemy air defenses in order to get to the target. So, those two things, prompt and assured, is what they really wanted. And putting a warhead on the missiles on the submarines allowed them both covert deployments as well as getting close to the target.
AMY GOODMAN: So, talk about what this means between the United States and Russia.
WILLIAM ARKIN: Well, between the United States and Russia, I think it really doesn’t change very much. The Russians can denounce the Trident warhead, but the reality is that they have 2,000 of their own small nuclear weapons of this sort opposite Europe. And one of the justifications for the deployment of this new nuclear weapon, Amy, was that the Russians in fact had, if you will, a numerical advantage against NATO, and there was a desire to have a more “usable” nuclear weapon in order to eliminate that advantage. I think the U.S.-Russian situation is certainly tense, but it’s not really what this weapon is about. What this weapon is about is having a more usable nuclear weapon against countries like Iran and North Korea, where in fact a shocking first use of nuclear weapons, a preemptive use of nuclear weapons, would be used to either stop a war or to destroy a very important target, say, for instance, if there were a missile on a launchpad ready to strike at that United States.
AMY GOODMAN: In 2017, General John Hyten, who’s now vice chair of the Joint Chiefs of Staff, said the U.S. already has military capabilities to respond to Russian deployment of nuclear weapons.
GEN. JOHN HYTEN: The plans that we have right now — one of the things that surprised me most when I took command on November 3rd was the flexible options that are in all our options today. So we actually have very flexible options in our plans. So, if something bad happens in the world and there’s a response and I’m on the phone with the secretary of defense and the president and the entire staff, which is the attorney general, secretary of state and everybody, I actually have a series of very flexible options, from conventional all the way up to large-scale nuke, that I can advise the president on to give him options on what he would want to do.
AMY GOODMAN: Bill Arkin, if you could respond?
WILLIAM ARKIN: Options. That’s what they’re always saying, “options.” They need better options to do this, better options to do that. You have to look at this new weapon and say, “In its most basic terms, what does it give the United States that it doesn’t already have?” And those two things that I already mentioned: a prompt capability, being able to strike at a target in 15 minutes or less, and, second, an assured capability — that is, a missile that’s able to penetrate any enemy air defenses.
That makes it a particularly dangerous weapon in the hands of the current president, because I’ve heard from many people, more than I expected in my reporting, that they were concerned that Donald Trump, in his own way, might be more prone to accept the use of nuclear weapons as one of options when he was presented with a long list of options. One senior officer said to me, “We’re afraid that if we present Donald Trump with a hundred options of what to do in a certain crisis, and only one of them is a nuclear option, that he might go down the list and choose the one that is the most catastrophic.” And that officer said, “In 35 years of my being in the military, I’ve never thought before that I had to think of the personality of the president in presenting military options.”
AMY GOODMAN: So let’s talk about Iran now and what this means for Iran.
WILLIAM ARKIN: Well, the deployment, it happened very quickly. The decision was made in February 2018. The Trident warhead was already on the production line for the strategic submarines. So, at the end of the run of these warheads, they made about 50 new ones that were of the low-yield variety, because the production line was already operating and hot. So it happened very quickly. Ironically, it happened at the very time that the House of Representatives was debating whether or not the weapon should even be deployed. And by the time that was finished and President Trump had signed the defense appropriations bill on 20th of December, the weapon had already been in the field. So, it shows really a disconnect, as well, in the congressional debate between what’s actually happening on the ground and what it is that they’re talking about.
AMY GOODMAN: And, of course, for this to have been passed, you know, the House isn’t the Senate. The House is controlled by Democrats, so the Democrats passed this.
WILLIAM ARKIN: That’s correct. But in the end, the Senate turned down the House recommendation that the weapon not be deployed. And really, the tragedy here is that all of this occurred while the Tennessee was being loaded with a new missile, while the Tennessee was being prepared to go out on a new patrol, while the Tennessee actually went out into the Atlantic Ocean.
AMY GOODMAN: So, talk again about Iran, exactly.
WILLIAM ARKIN: So, Iran is important because in June, when the drone was shot down, the president declined to retaliate militarily. And I think he got a lot of criticism from his party, from his wing, that he had made the wrong decision, that the United States should have retaliated against Iran. I think that stuck with Donald Trump. And I think, in the end, when it came to the killing of Qassem Soleimani, the head of the Quds Force, in Baghdad, killed on the 2nd of January, that strike, people have told me, specifically was approved by Donald Trump, enthusiastically pushed by Donald Trump, because it kind of erased the mistake of him not retaliating in June.
At the same time, the United States was also increasing the U.S. military presence in the Persian Gulf, in the Iran area. B-52 bombers were flown to Qatar. The USS Abraham Lincoln was sailed into the region. And there was a general buildup of defensive forces in places like Kuwait, Bahrain, the UAE, Saudi Arabia.
At this very moment when U.S.-Iranian relations are at such a deep, I think, divide and at a time also when Iran is free — and it’s not clear that they will, but free — to continue to pursue the development of nuclear materials and nuclear weapons, I think that we see maybe the beginning of a little bit of a creation of an argument that Iran is developing weapons of mass destruction and that the United States is going to have to take action against that. And you’ve seen now from the president a number of very blunt statements that have said, “We will not allow Iran to obtain a nuclear weapon.” That’s not necessarily what anyone I’m talking to in the military is focusing their attention on. They’re much more concerned about Iran in Syria, Iran in Yemen, Iran’s role in Iraq. But in terms of war planning, I think at the highest levels within the U.S. government there’s a general consensus about Iran as being still one of the “axis of evil,” still being in pursuit of nuclear weapons. And the Trump administration, particularly if it’s re-elected, is going to make Iran, I think, the centerpiece of a new defense strategy.
AMY GOODMAN: And, of course, it is President Trump that set that situation up by pulling the U.S. out of the Iran nuclear accord and decimating it.
WILLIAM ARKIN: Yes, that and also the second decision that was made, which was designating the Quds Force as a foreign terrorist organization. This, ironically, in kind of the bureaucracy of terrorism, triggered a number of decisions and a number of actions, one of which was, with foreign terrorist organizations, the U.S. military then begins the process of targeting their leadership. And that’s what resulted in their starting to track Qassem Soleimani and then ultimately killing him. So it seems to me that we have these two separate tracks kind of converging at the same time: a foreign terrorist organization designation, on the one hand, and weapons of mass destruction, on the other.
AMY GOODMAN: The Bulletin of Atomic Scientists recently advanced the Doomsday Clock 20 seconds closer to midnight, the clock a symbolic timekeeper that tracks the likelihood of nuclear war and other existential threats. It now stands closer to catastrophe than at any time since its creation in 1947. This is Mary Robinson, former Irish president, former U.N. human rights chief, speaking last month as the clock was set to 100 seconds to midnight.
MARY ROBINSON: The Doomsday Clock is a globally recognized indicator of the vulnerability of our existence. It’s a striking metaphor for the precarious state of the world, but, most frighteningly, as we have just heard, it’s a metaphor backed by rigorous scientific scrutiny. This is no mere analogy. We are now 100 seconds to midnight, and the world needs to wake up. Our planet faces two simultaneous existential threats: the climate crisis and nuclear weapons.
AMY GOODMAN: Former Irish President Mary Robinson. The significance of the Doomsday Clock, Bill?
WILLIAM ARKIN: I think the real significance is the lack of public interaction and public activism on the question of nuclear weapons. Really, that’s the missing ingredient today, Amy. We have a situation where the United States and Russia are engaged in multi-hundreds of billions of dollars’ worth of nuclear modernization, at a time when the United States is at a high level of crisis with Iran and North Korea. And where is the public? Where is the public? And where is the anti-nuclear movement? And where even is any candidate speaking up about this subject?
AMY GOODMAN: Well, speaking of the anti-nuclear movement, the nuclear-armed submarine we’re talking about was deployed from Kings Bay Naval Submarine Base in Georgia. This is the same base where seven Catholic peace activists were recently found guilty on three felony counts and a misdemeanor charge for breaking into the base on the 50th anniversary of Dr. Martin Luther King’s birth [sic], on April 4th, 2018. This is Plowshares activist Martha Hennessy, the granddaughter of Dorothy Day. It was actually the anniversary of his assassination. But this is Martha Hennessy, the granddaughter of Dorothy Day, speaking after she was convicted.
MARTHA HENNESSY: The weapons are still there. The treaties are being knocked down one after the next. But we are called to keep trying. And we will do this together. And we have no other choice. Thank you so much.
AMY GOODMAN: Martha Hennessy is the granddaughter of the Catholic Worker founder Dorothy Day, one of the seven who were found guilty when they went onto that nuclear base. So, Bill, in this last comment, if you can talk about the significance of their action? And also, when you say “low-yield” nuclear weapon, it must calm people. But this is a third of the power of the bomb dropped on Hiroshima?
WILLIAM ARKIN: So, “low-yield” is merely the title. It’s like saying that a Hummer is a small truck. I think that what’s important for people to take away from this development is that the United States has a new usable nuclear weapon, what the military itself considers to be more usable. That’s the change. And it’s also a weapon that can be stealthily and covertly deployed in the oceans. And that’s a change. And we do it at a time when, at least against Russia and North Korea and Iran, the United States is engaged in nuclear brinksmanship, at a time when it seems to me that the Congress is out to lunch, and there isn’t really an anti-nuclear movement in the United States, a mass movement, that could take up arms against this.
AMY GOODMAN: And the significance of Martha Hennessy, Liz McAlister, the peace activist and widow of Phil Berrigan, and others getting convicted on their protest at the base?
WILLIAM ARKIN: I started writing about nuclear weapons in 1981, when Ronald Reagan became president. I believe that’s about the time when we met. And then we had marches in which hundreds of thousands of people were in Central Park and in Europe and around the world. And today we have nothing of the sort. So, yes, it’s important that these peace workers continue to do their work and continue to do their important attention operations and exercises, their own, if you will, actions against nuclear weapons. But it’s not enough. The public has to be more engaged. And I believe that the Democratic Party candidates for president need to speak up and say something about nuclear weapons, as well.
AMY GOODMAN: Well, there is a debate tonight in New Hampshire. We’ll see if that question is raised. William Arkin, longtime reporter who’s focused on military and nuclear policy, author of many books, including Top Secret America: The Rise of the New American Security State. And we will link to your articles and your cover story in Newsweek magazine.
Link: https://www.democracynow.org/2020/2/7/us_new_low_yield_nuclear_weapons
Lucifer for President!
The blind, even illogical, reactive Western hostility towards effective fiscally progressive measures is formidable … As a somewhat humorous example of such anger (albeit on a fortunately small scale): Just the concept of socialists having any power anywhere on the planet causes distress to a local man here who’s vocally vehemently opposed to liberalism. On a couple occasions he became so narrow-mindedly enraged that he, with his tightened fist trembling before him, uttered to me, “I’d vote for the devil himself if that’s what it took to keep those Godless socialists out of office!”
No more big-business-as-usual Democratic Party
Blindly voting for the establishment-forwarded Democratic candidate no-matter-what, regardless of his/her neo-liberalist corporate-interest ideology, should no longer be expected of an increasingly financially struggling electorate. Therefore, before such vast progressive electorate support is given, there most notably needs to be genuine progress on the socio-economic inequity/inequality file, which apparently is only getting worse.
When I vote in a federal election and/or write a letter, I do my best to make them state, No More Big Business As Usual!
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With this in mind, the federal Democratic party membership might want to critique the 2016 Democratic National Convention decision-makers’ apparent allowance of actual large-majority state-primary wins by Bernie Sanders to instead be given to the trailing Hillary Clinton as legitimate victories. For example, every county in West Virginia voted overwhelmingly for Sanders, yet the DNC declared them as wins for Clinton, the latter candidate’s neo-liberalism, quite unlike Sanders’ true progressiveness, already known for not rubbing against any big business grains.
P.S. Funny how I, an extensive news consumer, learned about this otherwise newsworthy 2016 DNC vote-tally shenanigan via a (superb) Michael Moore documentary rather than the mainstream news-media.
Christian Peacemaker Teams have succeeded in Columbia, Iraq, Mexico, Palestine, and Canada.
EU to unveil trillion-euro ‘Green Deal’ Financial Plan
By Frédéric Simon
[EURACTIV: 14 and 15 January 2020]
“The European Commission will propose on Tuesday (14 January) how the EU can pay for shifting the region’s economy to net-zero CO2 emissions by 2050 while protecting coal-dependent regions from taking the brunt of changes aimed at fighting climate change.
The EU executive is to unveil details of its Sustainable Europe Investment Plan, aimed at mobilising investment of €1 trillion over 10 years, using public and private money to help finance its flagship project – the European Green Deal.
The “Green Deal” is an ambitious rethinking of Europe’s economy, transport and energy sectors aimed at turning the EU into a global leader on the clean technologies that will shape the coming decades.
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Overall, the Commission estimates that an extra €260 billion in investments are needed per year to finance the switch to clean energy and reduced emissions.”
I am questioning whether enough will be done to mitigate the impacts of climate change with 2050 as the target goal. What impacts will this plan have in the near future? What about by 2030, 2040, etc.? The article additionally addresses the role of nuclear power – namely that some countries are lauding it as a climate friendly solution. This is alarming, given no nation has a feasible, long-term plan for the storage of radioactive wastes.
“There is also a tricky debate over nuclear energy to be navigated.
France champions atomic power as a low-carbon energy source which can help abate climate emissions. The Czech Republic and Hungary too defend nuclear as part of their energy mix.
But other member states, such as Luxembourg and Austria, are opposed to nuclear energy being painted as “green”.
The Commission document excludes transition fund money to finance the construction of nuclear power plants.”
Link: https://www.euractiv.com/section/energy-environment/news/eu-to-unveil-trillion-euro-green-deal-financial-plan/
Why Civil Resistance Movements Fail
Max Fisher and Amanda Taub at the New York Times have written an essay in “The Interpreter” explaining brilliantly the recent decline in success rate of civil resistance movements.
The Global Protest Wave, Explained
It’s not your imagination, and the last few months are not an outlier: Mass protests are on the rise globally.
They’ve been growing more common, year over year, since the end of World War II, now reaching an unprecedented level of frequency.
And if it might seem difficult to find a common thread — anti-corruption rallies in Lebanon, separatist demonstrations in Spain, pro-democracy marches in Hong Kong, protests against inequality in Chile and over election results in Bolivia, to name just the most recent — that’s not a coincidence.
Because this is all being driven by more than just the proximate causes of each individual uprising. The world is changing in ways that make people likelier to seek sweeping political change by taking to the streets.
Before we explain those changes and how they have created an era of global unrest, there’s one other trend you should know about.
Protests are also becoming much, much likelier to fail.
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Only 20 years ago, 70 percent of protests demanding systemic political change got it — a figure that had been growing steadily since the 1950s.
In the mid-2000s, that trend suddenly reversed. Worldwide, protesters’ success rate has since plummeted to only 30 percent, according to a study by Erica Chenoweth, a Harvard University political scientist who called the decline “staggering.”
“Something has really shifted,” Ms. Chenoweth, who studies civil unrest, told us.
To understand that shift, here are four major changes behind our new normal of mass global protest and what it reveals about the world.
(1) Democracy is stalling out
Democracy’s once-steady growth around the world has stalled, and is maybe beginning to reverse.
For the first time since World War II, the number of countries moving toward authoritarianism is exceeding the number moving toward democracy, according to a recent study by Anna Lürhmann and Staffan Lindberg of the University of Gothenburg in Sweden.
The causes of this change are complex and still disputed. Nationalist attitudes are rising, with voters increasingly electing would-be strongmen. International pressures to democratize have relaxed. Global corruption has helped entrench broken political systems.
Whatever the cause, one thing has not changed. Bottom-up pressures that usually manifest as public demand or at least desire for democracy, such as rising middle classes, are still building, as they have throughout the modern era.
But now that people aren’t getting democracy, it’s as if a release valve has been closed. That built-up pressure is getting released as explosions of mass outrage. And because within-system avenues for change, like voting in elections or lobbying elected officials, are seen as less and less reliable, people seek change from outside the system, with mass protests.
Whereas dictators used to rise overnight, in coups or self-coronations, they now emerge gradually, accumulating power bit by bit, in a process that can trigger yearslong cycles of protest.
But most governments are stalled somewhere between democratic and authoritarian — countries like Lebanon or Iraq, which have elections but unresponsive parties.
Those middle-ground countries, where citizens have enough freedom to expect and demand change but not to get it, may be the most susceptible to repeated popular revolt.
Such countries can become “stuck in a low-level equilibrium trap” between unrest and reform, Seva Gunitsky, a University of Toronto political scientist, wrote in a recent paper.
These “shallow democracies,” he wrote, can be “responsive enough to subvert or pre-empt protests without having to undertake fundamental liberalizing reforms or loosen their monopoly over political control” — all but ensuring cycle after cycle of public outrage and disappointment.
(2) Social media makes protests likelier to start, likelier to balloon in size and likelier to fail
Initially greeted as a force for liberation, social media now “really advantages repression in the digital age much more than mobilization,” Ms. Chenoweth said.
A theory advanced by Zeynep Tufekci, a scholar at the University of North Carolina, posits that social media makes it easier for activists to organize protests and to quickly draw once-unthinkable numbers — but that this is actually a liability.
The ease with which social media allows activists to rally citizens to the streets, Ms. Chenoweth said, “can give people a sense of false confidence; 200,000 people today is not the same as 200,000 people 30 years ago. Because it’s lower commitment.”
She cited, as a comparison, the Student Non-Violent Coordinating Committee, or SNCC, a student civil rights group that played a major role in the civil rights movement.
In that pre-social media era, activists had to spend years mobilizing through community outreach and organization-building. Activists met near daily to drill, strategize and hash out disagreements. But those tasks made the movement more durable, ensuring it was built on real-world grass-roots networks. And it meant that the movement had the internal organization both to persevere when things got hard and to translate street victories into carefully planned political outcomes.
Social media allows movements to skip many of those steps, putting more bodies on the streets more quickly, but without the underlying structure to help get results.
This sets societies up for recurring cycles of mass protest, followed by a failure to achieve change, followed by more social media-spurred protest.
At the same time, governments have learned to co-opt social media, using it to disseminate propaganda, rally its sympathizers or simply spread confusion.
That is rarely enough for governments to quash all dissent, but it doesn’t need to be. To prevail, they need only create enough doubt, division or detached cynicism that protesters fail to achieve a critical mass of support.
Pro-government social media campaigns don’t even need to be all that sophisticated; governments have plenty deep pockets to compensate.
(3) Social polarization is way up
There is a truth about protest movements that often gets missed.
We often think of mass protests as representing “the people.” It’s how participants describe them. And it gives their protests a degree of democratic legitimacy.
But the truth, in almost all cases, is that they are primarily driven by a particular social class or set of social classes.
That doesn’t make the protests any less legitimate. Yes, there will certainly be attendees from across social strata. And the protesters might be right in positioning their demands as serving all of society.
But any movement, especially at first, is usually animated by a social class collectively demanding changes that will serve that class or, maybe just as often, demanding to reverse changes that have hurt them. (When enough social classes join in, particularly poorer strata that are historically less likely to protest, you have a revolution.)
In Hong Kong, for instance, the movement really is primarily about protecting democracy and the rule of law from Beijing’s encroaching, authoritarian influence. But that movement is driven primarily by middle-class students and professionals who have had their place in society disrupted by changes in the structure of Hong Kong’s economy (for example, a drastic rise in rent prices for people too wealthy to qualify for subsidies) and by rapid immigration from mainland China.
Here’s why that matters for understanding the spate of global unrest: Social polarization is increasing worldwide. People are more polarized along racial, class and partisan lines. As a result, they are likelier to cling to their sense of group identity and to see their group as under siege — compelling them to collectively rise up.
As with democracy’s stall-out, there are lots of likely reasons for the rise in social polarization. Economic disruption. Rises in immigration worldwide. Backlashes against the post-World War II liberal ideals of multiculturalism and equality.
As people harden their sense of group identity, they grow much more focused on any perceived differences between “us” and “them.”
The result is often a sense of conflict between “the people” and “the system” — a recipe for populist backlashes in countries where people still trust institutions enough to bring change through elections, and anti-system uprisings seemingly everywhere else.
(4) Authoritarian learning
The world’s strongmen, would-be strongmen and outright dictators appear to have noticed the rise in civil unrest, and especially protesters’ success at forcing change.
Nonviolent protests became, to the world’s authoritarians, a threat just as dangerous as any foreign army, if not more so.
In the mid-2000s, they began to fight back with what Ms. Chenoweth called, in a 2017 paper, “joint efforts to develop, systematize, and report on techniques and best practices for containing such threats.”
Network analysis practices and tools, for example, help governments identify the handful of activists and organizers who act as nodes in a social movement. Jailing or threatening those individuals can be even more disruptive than a full-scale crackdown, with less risk of provoking wider backlash.
And, Ms. Chenoweth said, governments learned to watch one another for lessons on tools and tactics, and even to openly share them.
There is a term for this direct and indirect lesson-sharing: authoritarian learning.
These cat-and-mouse strategies for frustrating and redirecting popular dissent without crushing it outright are a major reason that protests’ success rate has plummeted.
But such strategies also don’t really defeat dissent outright — so they may be helping to ensure future cycles of protests, maintaining the high global rate.
Protest movements don’t reliably achieve rapid and transformative political change in the ways that they used to. But they are also no longer violently crushed as frequently, Ms. Chenoweth found.
Their underlying grievances remain, as do their ability and willingness to flood the streets in outrage in recurring cycles of disruptive but nontransformative unrest. It isn’t the ideal outcome for any government, but it’s ultimately a victory. So while this may look like the era of people power, it is maybe more accurate to describe it as an era of angry frustration.
October 25, 2019
Green New Dealers Should Address Militarism Too
We should all get behind the Green New Deal (there are several different versions, all of them worthy) but they are really not enough. So far as I know, none of them address the most important change that is needed: a reduction in militarism. The military is often the WORST source of risk from which populations need protection. And even when they are deployed by one’s own side, they are often more harmful than helpful, for the worst threat the whole world faces (no, it’s not even COVID-19) is climate change — and the military is inevitably a major source of greenhouse gas.
Keeping armed forces also requires huge amounts of money that should be spent on more useful things — such as good face masks and medical research, as well as agricultural innovations and protection from potential radioactive contamination. Human security means security against our REAL enemies, and missiles, nuclear bombs, and guns are useless in protecting us against what really matters. Fortunately every Green New Deal does propose changes that would help meet human needs and defend us against real threats.
The Freud-Einstein Correspondence: Theories of War
In 1931 Sigmund Freud and Albert Einstein engaged in an exchange of letters comparing their theories about the sources of warfare. This article by Norrie MacQueen, “The Freud -Einstein Correspondence of 1932 Theories of War,” discusses the debate. The two men did not think alike.
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At the end of 1931 the International Institute of Intellectual Cooperation [IIIC], a League of Nations agency, invited Albert Einstein to initiate an exchange of letters with a fellow ‘leader of intellectual thought’ on a subject ‘calculated to serve the common interest of the League of Nations and of intellectual life’.[1] Einstein selected Sigmund Freud as his correspondent and the question he wished to explore with him was, simply and ambitiously, ‘is there any way of delivering mankind from the scourge of war?’.[2]
Although occupying dominant positions in their respective fields, the two had had little to do with each other up to that time and such previous contact as there was had hardly amounted to a meeting of great minds. At a brief meeting a few years before, Freud had found Einstein personally agreeable but lacking in any real knowledge of psychology.[3] Later, a short correspondence took place from which, according to Freud, Einstein’s ‘complete lack of understanding for psychoanalysis became evident’.[4] Yet despite what he felt to be his would-be collaborator’s limitations, Freud agreed to be involved in the project. Though Freud would later dismiss the undertaking as ‘tedious and sterile’[5], the prospect of reaching a wider audience for psychoanalysis than had hitherto been available may well have persuaded him to participate.
The tone of the letter he wrote to the IIIC Secretary, Leon Stenig, accepting the invitation was perhaps less than enthusiastic but it does not suggest any serious misgivings: ‘I have indulged in as much enthusiasm as I am able to muster at my age [76] and in my state of disillusionment … your hopes and those of Einstein for a future role of psychoanalysis in the life of individuals and nations ring true and of course give me great pleasure … Thus practical and idealistic considerations induce me to put myself and all that remains of my energies at [your] disposal’.[6] Accordingly, Einstein initiated the correspondence at the end of July 1932 and Freud replied two months later. The letters were published by the League of Nations the following March simultaneously in English, French and German under the title Why War? In Germany however, where Hitler had come to power two months previously, circulation of Warum Krieg? was banned.
Fortuitously, the project coincided with that later period in Freud’s life when his interests were widening into new areas of philosophical and sociological speculation. By the end of the 1920s he had, as he put it, returned to the ‘cultural problems’ which had concerned him in his youth.[7] In 1930 he had published his major statement on psychoanalysis and society, the 30,000 word essay Civilization and its Discontents. The ideas put forward in this – on the process of civilization and its repressive effect on the instinctual drives – form the basis of the Why War? correspondence and represented Freud’s final position on civilization, aggression and conflict.
Einstein’s own letter betrays something of the liberal dilemma of the period as the ‘idealist’ position on international relations, widespread among progressive thinkers in the 1920s, began to lose ground to the ‘realism’ which would dominate the coming decades. The decisive challenges to collective security as a peacekeeping mechanism – in Abyssinia and Central Europe – remained in the future but the recent Japanese invasion of Manchuria and the absence of any effective collective response to it had been a clear pointer to the limitations of security through international organization. For Einstein the ‘ill-success, despite their obvious sincerity, of all the efforts made during the last decade to reach this goal [of collective security], leaves us no room to doubt that strong psychological factors are at work which paralyse these efforts’.[8] In his view, which was a fairly typical one on the liberal left at the time, the immediate problem was the baleful symbiosis between the arms manufacturers and power-hungry politicians. This ‘ruling class [had] the schools and press, usually the Church as well, under its thumb’. But still this did not provide a complete explanation for the periodic explosions of international conflict:
How is it that these devices succeed so well in rousing men to such wild enthusiasm, even to sacrifice their lives? Only one answer is possible. Because man has within him a lust for hatred and destruction. In normal times this passion exists in a latent state, it emerges only in unusual circumstances; but it is a comparatively easy task to call it into play and raise it to the power of a collective psychosis. Here lies, perhaps, the crux of all the complex of factors we are considering, an enigma that only the expert in the lore of human instincts can resolve.[9]
The question he wished Freud to address was whether psychoanalysis could offer any hope that the individual might become proof against these destructive urges.
Freud’s reply consisted of an exploration of two basic psychoanalytic themes: civilization as a process which progressively repressed the instinctual drives biologically present in the human organism; and aggression as a product [though an indirect and partially controlled one] of these instinctual drives. The prospects for a future free of war would depend on the outcome of this elemental struggle between the process of civilization and the innate instinctual impulses.
Basic Premises: Civilization and Instinct
In outlining to Einstein his view of civilization as repressor of the instincts, Freud was reiterating a theme which had its origins in the earliest stages of psychoanalytic thinking. In May 1897 in a letter to his friend Wilhelm Fliess, Freud had observed that ‘civilization consists in progressive renunciation’.[10] Twelve years later he remarked, in the context of a paper by Alfred Adler on the psychology of Marxism, that ‘our civilization consists in an ever-increasing subjection of our instincts to repression’.[11] Freud’s conjectures on the origins of civilization were first outlined in Totem and Taboo published in 1913 in which he asserts that civilization began when the young males of the ‘primal horde’ rebelled against the dominant, female-monopolising patriarch. The rebellion was possible only by collective action and this could not be achieved without the relinquishment of instinctual gratification by those involved.
The new ‘civilization’ which then came into being was, therefore, built on the repression of hitherto untrammelled instincts and conditioned by the collective guilt over the parricide involved in its creation. It consolidated itself by the introduction of prohibitions [or taboos] which further suppressed the instinctual drives, one of the first and most significant being an insistence on exogamy which protected the community against any repetition of the original oedipal revolt.[12] In his letter to Einstein, Freud follows the development of civilization through to the emergence of the concepts of ‘law’ and ‘right’. Right, he suggests, ‘is the might of the community. It is still violence ready to be directed against any individual who resists it …’.[13] In this way the anger of the primal horde, disciplined through the renunciation of instinctual gratification and sharpened by guilt, had evolved into the sanctions of society against those who flout its rules.
The degree of control which civilization could exert over the instincts was, however, open to question. The process operated through the agency of the intellect and the instinctual drives, surging up from the unconscious, could only be suppressed by continuous struggle. Freud had considered this problem in the early part of the First World War when many of the comforting assumptions held by Europeans about both human and political behaviour which had developed in the relative peace of the preceding decades were being overturned. Despite his own initial enthusiasm for the Austro-German cause [which in fact was in marked contrast to the anti-war position of Einstein][14] he took a characteristically pessimistic view of the psychological origins of the conflict. In a letter written in December 1914 to a former colleague from his period in Paris, the Dutch non-analytical psychologist Frederic Van Eeden, Freud argued that the war confirmed two theses of psychoanalysis. Firstly, destructive impulses are kept in check by the intellect but constantly seek opportunities to express themselves and, secondly, the intellect is a weak guardian, easily overcome by the emotions which open the way for the revolt of the instincts:
Psychoanalysis has concluded from the dreams and parapraxes [mental slips] of healthy people, as well as from the symptoms of neurotics, that the primitive, savage and evil impulses of mankind have not vanished in any of its individual members, but persist, although in a repressed state, in the unconscious … and lie in wait for opportunities of becoming active once more. It has further taught us that our intellect is a feeble and dependent thing, a plaything and tool of our instincts and affects … If you will now observe what is happening in this wartime, all the cruelties and injustices for which the most civilized nations are responsible, the different way in which they judge their own lies and wrongdoings, and those of their enemies, at the general lack of insight which prevails – you will have to admit that psychoanalysis has been right in both its theses.[15]
This theme was pursued the following year in an article Freud wrote for the psychoanalytic journal Imago. In ‘Thoughts for the Time on War and Death’ he exhibits the disillusion of his Weltanschauung:
We had expected the great world-dominating nations of the white race upon whom the leadership of the human species has fallen, who were known to have world-wide interests as their concern, to whose creative powers were due not only our technical advances towards the control of nature but the artistic and scientific standards of civilization – we had expected these peoples to have succeeded in discovering another way of settling misunderstandings and conflicts of interest [that they] would have acquired so much comprehension of what they had in common, and so much tolerance for their differences, that ‘foreigner’ and ‘enemy’ could no longer be merged … into a single concept.[16]
But, he insists, in the psychoanalytic view people ‘have not sunk so low as we feared because they had never risen so high as we believed’. They were in fact merely withdrawing ‘for a while from the constant pressure of civilization … to grant a temporary satisfaction to the instincts which they had been holding in check’.[17] His colleague Karl Abraham, on reading the proofs of the article, pointed to the similarities between war and certain totemic orgies in which behaviour is sanctioned by the community which at other times would be regarded as intolerable.[18] Freud agreed with the observation and indeed the article contains one quite suggestive passage in this respect in which he speculates that ‘the state has forbidden to the individual the practice of wrongdoing, not because it desires to abolish it, but because it desires to monopolize it …’.[19] An interesting question arises here of the relationship between ‘civilization’, ‘community’ and ‘the state’. In the Imago essay he implies that the state and civilization are antipathetic to each other as the former is ready to exploit for its own purposes the instinctual drives which the latter is attempting to repress. It will be recalled, however, that in his theory of the origins of society outlined in Totem and Taboo and later in Why War? itself, he suggests that society is the product of civilization [through renunciation of the instincts] and, implicitly, that the modern state has developed from the early rule-making collective. This evident contradiction remains unresolved in his later writings.[20]
In his letter to Einstein, Freud’s conclusion on the relationship between the process of civilization and the phenomenon of war is boldly stated: ‘whatever fosters the growth of civilization works at the same time against war’. The two most important psychological characteristics of the process were ‘a strengthening of the intellect, which is beginning to govern instinctual life, and an internalization of the aggressive impulses’.[21] Ultimately, however, ‘civilized’ people are not pacific by intellectual conviction but because they ‘are obliged to be for organic reasons’.[22] The repressive process of civilization has, in his view, brought about a phylogenetic change in those subjected to it. The ‘civilized’ human is, in short, biologically different from the ‘uncivilized’.
There can be detected here a fundamental change in Freud’s position from the time of the First World War. A central thesis of both the Van Eeden letter and the Imago article was that the intellect was an ineffectual brake on the instincts when once the emotions were brought into play. Civilization was a fragile construction subject to recurrent collapse through wars unleashed by the freeing of instinctive impulses. By the time of the Einstein letter, however, civilization has become a biological process whose subjects are not merely armed against instinctual impulses but constitutionally invulnerable to them.
The key to this revision is to be found in 1920 when Freud produced an entirely new theory of instincts replacing that which had governed psychoanalytic thought hitherto. Prior to this date the structure of the instincts was seen as a duality between, on the one side, the libidinal impulses of sexuality and on the other that of the drive for self-preservation. From 1920, however, a new bipolarity was postulated with the life instinct [or ‘eros’] opposed by a death instinct. This revised structure had far-reaching consequences both for clinical practice and for sociological speculation. At this point therefore it is necessary to shift attention from Freud’s views on civilization as an anti-instinctual process and look more closely at the nature of the instincts in question. Most importantly, Freud’s views on the relationship between these instincts and human aggressiveness must be examined. This, it will be recalled, was the second dominant theme of the Why War? correspondence.
The ‘Final’ Theory: Aggression and the Death Instinct
If the generality of Freud’s views on civilization and its repressive effect on instinctual impulses have a somewhat commonplace sound to late twentieth century ears, it is in part because of the impact that psychoanalytic thinking has had on the collective intellect. The more thoroughly yesterday’s insights become integrated in today’s systems of thought then the less startling they appear in reiteration. The second, related, theme in Freud’s letter to Einstein – that of aggression as a product of an inherent death instinct – is much less familiar. Partly this is due to its relative complexity but it is also because of its failure to find favour with either subsequent psychological theorists or the broader public.[23]
Although Freud’s ideas on aggression underwent a number of fundamental changes, one constant feature was that at no time did he see it as a primary instinct in its own right. Aggression was always viewed as either a component or an affect of another dominating drive. In 1909, when Alfred Adler began to explain anxiety as the product of suppressed primary aggression, Freud could not ‘bring [himself] to assume the existence of a special aggressive instinct alongside of the familiar instincts of self-preservation and sex, and on an equal footing with them’.[24] At this time Freud was still in the first of three more or less distinct phases of his thinking on aggression and the instincts. The first two of these belong to the period in which the duality of sex and self-preservation held sway. The third, on which his Why War? letter was based, belongs to the post-1920 period when the duality was redrawn as one between the life and death instincts.
In 1895 in their early presentation of psychoanalytic theory, Studies on Hysteria, Freud and his collaborator Josef Breuer saw aggression simply as a natural adjunct to male sexuality.[25] Ten Years later in Three Essays on the Theory of Sexuality Freud expanded on this by suggesting that male sexuality requires an element of aggression in order to overcome resistence from the sex object. Aggressiveness therefore was a ‘component instinct’ of the primary sexual one.[26] In this phase then aggression was placed firmly on the sex side of the polarity and, in a dialectical process, its expression was opposed by the self-preservative instinct. The ‘pleasure principle’ – which sought the reduction [through satisfaction] of the psychic tension [or ‘unpleasure’] generated by the sex instinct – was modified by the ‘reality principle’ which was associated with the drive for self-preservation. In 1915 the second phase began. Although the same instinctual duality was maintained, aggression had now passed across from the libidinal instinct to become an affect the of the self-preservative one. In Instincts and their Vicissitudes Freud argued that aggression was an early ego-reaction to the inflow of unwelcome stimuli. The ego, according to this latest view, protected the psyche by adopting an aggressive posture towards what it interpreted as the hostile encroachments of the outside world during the process of infantile development.[27]
The major watershed in Freud’s thinking on the relationship between the instincts and aggression, however, came with the publication of Beyond the Pleasure Principle in 1920. Sex and self-preservation were now no longer opposed to each other but united on one side of a new duality as the component parts of eros or the life instinct. This was opposed by a new postulation – that of a primary death instinct. The existence of the death instinct was posited on the basis of the already familiar principle of tension reduction which had hitherto explained the drives of the independent sex instinct. The tension reduction theory was neither new nor exclusively psychoanalytic.
Freud, though, now forced it to a new extreme. The return to ‘constancy’ which was the underlying aim of tension-reduction must ultimately, he argued, involve a return to the ‘pre-living’ condition. After the emergence of living matter on earth ‘the tension which then arose in what had hitherto been an inanimate substance endeavoured to cancel itself out. In this way the first instinct came into being: the instinct to return to the inanimate state’.[28] The ‘pleasure principle’ then could be said to have given way to the ‘nirvana principle’. And, what was more, the new primary instincts were not merely behavioural constructs but physically present within each living cell.[29] If civilization was itself a biological process, as suggested in Why War?, then the instincts which it was its function to repress must accordingly provide an organic focus for its activity.
At this point, of course, an obvious objection arises: if such a death instinct does indeed occupy all living matter then all life must be bent on self-destruction and suicide would be the ultimate instinctual achievement. According to Freud, however, the death instinct is confronted by its antithesis, eros. The erotic instinct acts to divert it from its self-destructive purpose by a process of ‘externalization’. Therefore, outwardly directed aggression ‘is the derivative and the main representative of the death instinct’.[30] The hypothesis was outlined for Einstein in these terms:
As the result of a little speculation, we have come to suppose that this instinct is at work in every living creature and is striving to bring it to ruin and to reduce life to its original condition of inanimate matter. Thus it quite seriously deserves to be called a death instinct, while the erotic instincts [sic] represent the effort to live. The death instinct turns into the destructive instinct when, with the help of special organs, it is directed outwards onto objects. The organism preserves its own life, so to say, by destroying an extraneous one. … If these forces are turned to destruction in the external world, the organism will be relieved and the effect must be beneficial. This would serve as a biological justification for all the ugly and dangerous impulses against which we are struggling. It must be admitted that they stand nearer to Nature than does our resistance to them.[31]
If, though, the self-destructive aspect of the death instinct is neutralized by externalization in the form of aggression, the question must be posed: why is conflict not perpetual? How is peace achieved even in the intervals between wars? Freud offers an implicit answer to this in Civilization and its Discontents by returning to his characterization of civilization as repressor of the instincts. The outwardly directed destructiveness is partially re-internalized by the process of civilization: ‘aggressiveness is introjected … it is, in point of fact, sent back to where it came from – that is, it is directed towards [the] ego’. There it is taken over by the super-ego and ‘is ready to put into action against the ego the same harsh aggressiveness that the ego would have liked to satisfy upon other, extraneous individuals’.[32] In this way civilization appears to protect itself not merely by the long-term process of repression of the instincts but also by the more immediate expedient of distorting their primary expression.
In Why War? Freud appears not altogether to have abandoned the earlier phases of his thinking on aggressiveness and the instincts. He suggests, for example, that some of the externalized aggression is put to the service both of sexual acquisition and self-preservation [views expressed respectively, it will be recalled, in 1905 in Three Essays on the Theory of Sexuality and in 1915 in Instincts and their Vicissitudes].[33] In the new formulation, however, this is evidently seen as a marginal process in which eros, now combining the one-time opposing libidinal and self-preservative instincts, ‘co-opts’ some of the force of its antagonist which has already been redirected outwards.
Briefly then, Freud’s ‘mature’ theory sees aggression as an outward directing of the death instinct effected, in the interests of self-preservation, by the life instinct. In turn, ‘civilization’ must cope with this released destructiveness and does so by introjecting it back into the individual [after the life instinct has expropriated a portion of it for its own uses]. On being re-internalized the aggression does not, however, return to its source in the unconscious – the id – to resume its primal drive towards inanimacy. Instead it becomes located in the super-ego [the seat of the ‘conscience’] where it is used to punish the ego for any transgressions of the behavioural rules acquired in infancy. In this way civilization bends the individual’s aggression to its own ends – and in so doing demonstrates its fundamental antipathy towards the free expression of the instinctual impulses.
Einstein’s purpose in the Why War? correspondence was not merely to determine Freud’s interpretation of the phenomenon of war; he wished also to elicit from psychoanalysis proposals for its elimination. In this, perhaps, lies one explanation of Freud’s underlying distaste for the project. Neither psychoanalysis as a general theory nor Freud as its originator had ever demonstrated much capacity for social prescription. Freud, although never politically active, might loosely be described as on the ‘Hobbesian right’.[34] The anti-utopianism implicit in his work is frequently expressed as opposition to the currently most popular model, Soviet communism. In Why War? the communist view – that aggression derives from material deprivation and will become extinct once all such needs are satisfied – is dismissed as an illusion.[35] Nevertheless, as the object of the exercise was to provide answers, Freud does his best with the fundamentally unpromising material provided by the psychoanalytic world-view. In places, the price even of this limited optimism is the contradiction of aspects of his previous writings.
According to Freudian theory, the death instinct operates through division and fragmentation while eros is concerned to unify into ever greater wholes. As he put it in Civilization and its Discontents, ‘civilization is a process in the service of eros, whose purpose is to combine single human individuals, and after that families, then races, peoples and nations into one great unity’.[36] Thus, he concludes in Why War?, ‘anything that encourages the growth of emotional ties between men must operate against war’. ‘Thou shalt love thy neighbour as thyself’ is cited as a difficult but nevertheless necessary aspiration in this respect.[37] As the process of civilization advances the instinctual urges will be further repressed. War as an expression of the externalized death instinct ought therefore to become both less frequent and less destructive.[38] This argument was in fact presented in a more tentative form in 1915 in ‘Thoughts for the Times on War and Death’ when Freud, abhorring the obliteration of ‘all moral acquisitions’ in wartime, hoped that this might be changed by ‘later stages of development’.[39]
Here, however, we can detect a considerable inconsistency in Freud’s hypothesis. If, as he maintains throughout his work, civilization continually strives to repress instinctual life as a whole, then both the death instinct and its opposite, eros, must be equally subject to the process. How then can eros act as the handmaiden of civilization as he suggests? Eros although the enemy of the death instinct is also the source of the sex drive and therefore ought properly to be subject to repression by the process of civilization as well. Indeed, one of Freud’s concerns in Why War? is that part of the price of civilization was an impairment in the sexual functioning of its beneficiaries as the libidinal aspect of the life instinct was repressed. His fear was that this might ‘perhaps be leading to the extinction of the human race [because] uncultivated races and backward strata of the population are already multiplying more rapidly than highly cultivated ones’. The biologically ‘uncivilized’ were numerically stronger than the ‘civilized’ as a result of their unrepressed life instinct. They were therefore in a better position to bring about the apocalypse through the exercise of their similarly unrepressed death instinct.[40]
Despite this laboured and self-contradictory search for an acceptably optimistic prognosis, the more familiar Freudian pessimism prevails. Whatever the theoretical feasibility of his proposals, the march of history may well bring them to nothing. The struggle of civilization to repress the instincts which create aggression and war must be carried out within a certain timescale with annihilation as a constant and increasing risk. in Freud’s view, the outcome of this struggle is far from predetermined: ‘an unpleasant picture comes to mind of mills that grind so slowly that people may starve before they get their flour’.[41]
The Limits of Speculation
We have already pointed up some immanent contradictions in Freud’s position – such as the unresolved ambiguity between civilization, community and state and the inconsistencies in his thinking on the repressive action of civilization on the life instinct. The arguments outlined in Why War? have, however, been challenged at a more fundamental level from two separate directions. Firstly, the entire edifice of Freud’s position is based on speculation unsupported [and indeed unsupportable] by empirical evidence. This is true both for his general theory of instincts and for his postulation of the death instinct in particular. Secondly, even if we are willing to accept these speculative hypotheses as providing a valid aetiology of human aggression, we are still faced with the problem of its eventual expression: literally, why war? This latter question of course is the crux of the matter as far as any possible Freudian contribution to International Relations theory is concerned. No explanation is offered for the manifestation of aggression in the specific form of conflict between states.
Throughout his writings Freud’s view of instincts betrayed a typically Germanic partiality to the notion of dialectic dualism. Despite changes in the nature of the poles [sex versus self-preservation giving way to life versus death] the bipolar structure was maintained. But what grounds other than theoretical symmetry are there for accepting such a duality? Its existence is asserted purely by intellectual fiat. Freud’s resistance to a polymorphic view of multiple primary instinctual drives comes in part from the intellectual tradition in which he developed. It was hardened, no doubt, by his characteristically fierce defensiveness in the face of the ‘dissidence’ of the early schismatics like Adler, Stekel and Jung who came to question his architecture of the instincts, its theoretical elegance notwithstanding. At no time does Freud provide any evidential case against, for example, the existence of a multiplicity of co-existing primary instincts.
Even if we accept Freud’s bipartite structure of the instincts we are still confronted by the problem of their nature. The concept of the death instinct is one which has found little support from subsequent generations of psychoanalytic theorists. Even orthodox Freudians, who as a group are not remarkable for their willingness to diverge from the original writ, have tended to gloss the idea of a primary death instinct by reference to vaguer concepts such as ‘the destructive drive’ and are more ready to accept non-instinctual factors such as frustration in the generation of aggression.[42]
Among the less orthodox neo-Freudians only the ‘right wing’ British school associated with the theories of Melanie Klein has retained the concept in anything like its original form while it has been most vigorously rejected by the sociologically-oriented ‘left wing’ schemes such as those of Karen Horney and Erich Fromm.[43] For the latter the implications of a death instinct are reactionary and defeatist.[44] And, in common with other commentators from outside psychoanalysis, they argue that a major problem with the concept – even as speculation – is that the only indications of its existence are to be found in its consequences.[45] The reality of the construct is extrapolated from its secondary manifestations. Violence exists as a verifiable phenomenon, it’s instinctual base however does not.
The death instinct is presented by Freud as the ultimate expression of the principle of tension reduction, the inherent tendency of all psychic activity to aim at the relief of the ‘unpleasure’ of stress. The basic notion of tension reduction has, however, been convincingly challenged. It has been shown in animal studies, for example, that in certain circumstances subjects will actively seek the stimulus of tension – and not merely as a contrived preliminary to its cathartic relief [the concept of ‘forepleasure’] as Freudians would suggest?[46] And, even if the tension reduction model is valid, does the postulation of a death instinct as its vehicle constitute a logical conclusion or merely a reductio ad adbsurdum? Prior to 1920 Freud’s ‘pleasure principle’ was based on the reduction of tension to ‘constancy’ resulting in a ‘stable degree of excitation’. The drive to inanimacy [the ‘nirvana principle’ on which the death instinct operates] has no more scientific legitimacy than the earlier formulation and considerably less support from contemporary psychology.[47]
Beyond these questions surrounding Freud’s theories on the origins of aggression, there are others to be raised concerning its forms. Fromm objects to the failure to distinguish between the various manifestations of aggressiveness whatever its source. What determines why externally directed aggression should express itself in one type of behaviour rather than another? Sadism, destructiveness, mastery and the will-to-power are all different expressions of human aggression which, he suggests, must be considered separately. Even if they do derive from the same redirected death instinct, Freud provides no elaboration of the process of differentiation which occurs in the course of externalization.[48] In other words, there is no effective attempt to integrate instinctual behaviour with its social manifestations. Although Fromm’s concern here is with individual psychopathology, it hints at the problem of political expression touched on earlier. What is the connection between human aggression and international war and what determines that the former should be expressed in the form of the latter?
The Freudian scheme is supremely subjective; it is concerned wholly with the individual and the psychic origins of his or her behaviour. In contrast to some of his contemporary ‘depth’ psychologists and many of his subsequent revisers, Freud had no great interest in the teleology of behaviour – the social ends which it sought to achieve.[49] Consequently, orthodox psychoanalysis has had little to contribute to social psychology. Freud’s level of analysis was the individual, not the social system within which he or she interacted with others. This lacuna obstructs the making of connections between the instinctual theory of the origins of aggression and its political expression in war. As one writer has observed, ‘there is always the missing link in these fascinating speculations … between the fundamental nature of man and the outbreak of war’.[50] It is the failure to provide this link in the letter to Einstein which makes Why War? a particularly inapt title for the published exchange.
Aggression and War: Inferring a Link
In various places in his writing, Freud does in fact touch on such ‘political’ subjects as group behaviour and the nature of leadership. While ‘social psychology’ in the sense of the operation of social ‘systemic’ pressures on the individual has no significant place in the Freudian scheme, the role of the individual in shaping the ‘system’ is given some consideration. Is there anything in this aspect of Freud’s work which might allow the connections between instinctual aggression and its manifestation in warfare to be made, so to speak, on his behalf?
In 1914 in his essay On Narcissism Freud wrote of the ‘ego-ideal’, which was the conceptual predecessor of the conscience-wielding super-ego. As well as its individual side it had social manifestations as ‘the common ideal of a family, a class or nation.’[51] Loyalty to [and by extension, one must suppose, violence on behalf of] the state was interpreted in terms of the oedipal relationship formed between infant and father in early childhood development. In later life the nation might displace the father but it too exerts an unconscious influence over the individual.
This draws its force from two characteristics of the oedipus complex: fear of punishment and the need for approval. The theme was developed further in 1921 in Group Psychology and the Analysis of the Ego. Here Freud suggests that all groups in society are unconscious echos of the ‘primal horde’ first described in Totem and Taboo. And, the ‘leader of the group is still the dreaded primal father [who] is the group ideal which governs the ego in the place of the ego-ideal’.[52] This basic structure is, however, adaptable in its social manifestations. The primal father might be represented not by a leader but by an ideology. Similarly, the love relationship with the ego-ideal might take a negative form and the group would then cohere through shared hatred of a particular object or belief.[53] Here, perhaps, a mechanism for the differentiation of aggressiveness suggests itself. A ‘constructive’ focus for the externalization of aggression may be provided for the group through this ‘negative’ ego-ideal.
Freud expanded on the political implications of group cohesion a few years later in his treatise on religion, The Future of an Illusion, where he referred to the ‘narcissistic satisfaction’ provided by a cultural ideal which had the effect of combatting intra-cultural conflict. Here he suggests that a positive ego-ideal in the form of ‘national’ identity can combine with its negative form – hatred of the outsider:
This satisfaction can be shared in not only by the favoured classes but also by the suppressed ones, since the right to despise the people outside it compensates them for the wrongs they suffer within their own unit. No doubt one is a wretched plebeian, harassed by debts and military service; but, to make up for it, one is a Roman citizen one has one’s share in the task of ruling other nations and dictating their laws. This identification of the suppressed classes with the class who rules and exploits them is, however, only part of a larger whole. For, on the other hand, the suppressed classes can be emotionally attached to their masters; in spite of their hostility to them they may see in them their ideals; unless such relations of a fundamentally satisfying kind subsisted, it would be impossible to understand how a number of civilizations have survived so long in spite of the justifiable hostility of large human masses.[54]
The ego-ideal in a cultural form therefore is seen as a force operating in the interests of political cohesion. It does so through the enhancement of group – or national – identity. The first stage is the displacement of the oedipal relationship from the father to the political unit. This is then reinforced through contrast with the ‘non-group’ [or non-national] outsider. Freud in fact refers to this tendency, although only tangentially, in Why War? when dismissing the utopian claims of Soviet communism; the Russians themselves, he observed, ‘are armed today with the most scrupulous care and not the least important of the methods by which they keep their supporters together is hatred of everyone beyond their frontiers’.[55]
Where might we locate the point of contact between the primary death instinct and this process of oedipal displacement? The death instinct, according to Civilization and its Discontents, is first externalized as aggression and then partly introjected back to the psyche where it is put at the disposal of the super-ego. The super-ego, it will be recalled, was originally characterized as the ego-ideal. Both concepts represent the displacement of the oedipal relationship from the father. Freud argued, as we have seen, that this displacement may take the form of national or ideological identification. Or, it may manifest itself in a negative form as a communal hate-object. In these circumstances, the introjected aggression commanded by the ego-ideal/super-ego might be said to undergo a process of externalization once more – this time expressed collectively; in short, as war. This secondary externalization which is socially legitimised might then be said to take command of that ‘natural’, unfocussed aggression which had not been introjected to the super-ego. The co-option of this ‘free-floating’ aggression by the super-ego might be explained by the Freudian concept of ‘cathexis’ – the concentration of psychic energies into one channel.
But, of course, there is an clear danger of going too far in such attempts at integration. We must be wary of making such theoretical connections in Freud’s name. The conceptual platform on which this type of theoretical extension must be built is, as we have observed, itself rather insecure. Having questioned the intellectual basis of the original theory, such an exercise is of doubtful legitimacy both in itself and also in its tendency to repeat the type of unsupportable speculation around which fundamental objections to the Freudian view have been based.
In addition to criticisms of the basic premises and the internal logic of the theory, others have been made from the perspective of International Politics as a field of study – the main one on which the hypotheses impinge. The idea of a monistic explanation of such a central concept as war has long been unacceptable to students of International Relations. As one scholar of Freud’s social theory has complained, ‘plunging below war, psychology turns up varieties of “aggression” as if these somehow subsume diplomatic history and the development of modern weapons’.[56] Generally speaking, the sub-systemic, sub-state microcosmic level of analysis is little considered in contemporary International Relations theory.
The prevailing orthodoxies of British and American thought on International Politics have differed in focus and methodology but have been generally united in their commitment to collectivities [whether states or ‘systems’] as the basic levels of analysis. Freudianism, with its rejection even of the dynamic dimension of social psychology, is non-collective and microcosmic to the ultimate degree.[57] On grounds both of its mono-causal nature and its unit of analysis, therefore, the psychoanalytic theory of war finds little favour in its second half-century.
All this notwithstanding, however, the Freudian ‘presence’ in late twentieth century social thought is pervasive – both as a significant orthodoxy in its own right and as the starting point for subsequent and, for many, more credible revisions. Moreover, historically the decade of the 1930s was clearly one of immense significance for the whole question of inter-state conflict and its avoidance. Psychoanalysis was one of the most significant intellectual movements of the period. The Why War? correspondence brought these historical and intellectual concerns together by attempting to elicit an answer to the former from the theories of the latter. However unsatisfactory the results of the exercise and however much the central theories involved have been superseded by modification and revision, it remains one of considerable significance in the history of European ideas in the inter-war period.
NOTES:
[1] James Strachey, Editor’s Note to Why War? [1933], The Complete Psychological Works of Sigmund Freud, Standard Edition [London 24 volumes 1953-74] [hereinafter SE] Volume XXII [1964], p.197.
[2] Ibid, p.199.
[3] ‘He is cheerful, full of himself and agreeable. He understands as much about psychology as I do about physics and we had a very pleasant talk’. Quoted in Ernest Jones, Sigmund Freud: Life and Work [Volume III] The Last Phase: 1919-1939 [London 1957], p.139.
[4] Ibid, p.164.
[5] Ibid, p.187.
[6] Quoted in William Clark, Freud: the Man and the Cause [New York 1980], pp.485-86.
[7] An Autobiographical Study [1925/1935 Postscript], SE XX [1959], p.72.
[8] Why War?, p.200.
[9] Ibid, p.201.
[10] Quoted in Jones III, p.359.
[11] Ibid, p.360-61.
[12] Totem and Taboo [1913], SE XIII [1953], pp.141-46.
[13] Why War?, p.205.
[14] Ernest Jones, his official biographer, observed: ‘Freud’s immediate response to the declaration of war was an unexpected one. One would have supposed that a pacific savant of fifty-eight would have greeted it with simple horror, as so many did. On the contrary, his first response was rather one of youthful enthusiasm, apparently a reawakening of the military ardours of his boyhood’. Sigmund Freud: Life and Work [Volume II] Years of Maturity 1901-1919 [London 1967], p.192.
[15] Letter to Frederic Van Eeden [1914], SE XIV [1957], pp.301-02.
[16] ‘Thoughts for the Times on War and Death’ [1915], SE XIV pp.276-77.
[17] Ibid, p.285.
[18] Jones II, p.415.
[19] ‘Thoughts for the Times on War and Death’, p.279.
[20] It is certainly true that Freud found little to admire in the political processes of the state. In the Freudian view, as represented by Philip Rieff, ‘the state holds no promise of elevating human nature, except through irrational and transient enthusiasms; in general, the state epitomizes the worst elements of human desire’. ‘Psychology and Politics: the Freudian Connection’, World Politics, Vol.7 No.2 [January 1955], p.299. Yet it is difficult to reconcile this distaste with the implied acceptance of the state as the institutional embodiment of the civilization process.
[21] Why War?, pp.214-15.
[22] Ibid, p.214.
[23] Several writers from within psychoanalysis have provided accounts of varying usefulness of Freud’s theories of the instincts and aggression. The most concise is that given by the editor of the Standard Edition of the Collected Works, James Strachey, in his introduction to Civilization and its Discontents [1930], SE XXI [1961], pp.ix-xiii. Another orthodox Freudian examination is offered by Rose Edgcumbe in her chapters on ‘The Death Instinct’ and the ‘Aggressive Drive’ in Humberto Nagera [ed], Basic Psychoanalytic Concepts on the Theory of Instincts [London 1970], pp.67-70 and 71-79. Perhaps the most exhaustive and challenging exploration is that by the Marxist neo-Freudian Erich Fromm in ‘Freud’s Theory of Aggressiveness and Destruction’ which forms an appendix to The Anatomy of Human Destructiveness [London 1974], pp.439-78.
[24] Analysis of a Phobia in a Five Year-Old Boy [‘Little Hans’] [1909], SE X [1955], p.140. This was at the time of the final conflict between Freud and Adler which ended with the latter’s departure from the Vienna circle. It is perhaps reasonable to suppose that Freud’s deep resentment against his one-time collaborator helped to confirm rejection of the concept of an autonomous aggressive instinct.
[25] Studies on Hysteria [1895], SE II [1955], p.246.
[26] Three Essays on the Theory of Sexuality [1905], SE VII [1953],pp.157-58. Freud argued here that sadism was the consequence of the disordering of the relationship in which the aggressive component usurped the primary position.
[27] Instincts and their Vicissitudes [1915], SE XIV, p.137.
[28] Beyond the Pleasure Principle [1920], SE XVIII [1955], p.38.
[29] Ibid, p.40.
[30] Civilization and its Discontents, p.122.
[31] Why War?, p.211.
[32] Civilization and its Discontents, p.123. Freud was able to ‘locate’ the process in this way as a result of the formulation of his structural theory in The Ego and the Id [1923], SE XIX [1961], pp.19-39. Here he introduced the now widely familiar tripartite concept of the psyche. The ‘id’ was the seat of the instincts and the successor to the earlier concept of the unconscious; the ‘ego’, a term already widely used to describe the conscious self, was now defined more closely as an excrescence of the id which mediates between it [the id] and the outside world; the ‘super-ego’ is the portion of the psyche which assimilates parental prohibitions and acts, approximately, as conscience.
[33] ‘The instinct for self-preservation is certainly of an erotic kind, but it must nevertheless have aggressiveness at its disposal if it is to fulfil its purpose. So, too, the instinct of love, when it is directed towards an object, stands in need of some contribution from the instinct for mastery if it is in any way to obtain possession of that object’. Why War?, pp.209-10.
[34] Freud’s own political outlook and his view of himself as ‘a liberal of the old school’ is discussed by Paul Roazen in Freud and his Followers [London 1975], pp.518-19.
[35] Why War?, pp.211-12.
[36] Civilization and its Discontents, p.122.
[37] Why War?, p.212. In the earlier work however the same precept is seen as not merely difficult but impossible – and ridiculed by Freud in consequence. Civilization and its Discontents, pp.109-11.
[38] Why War?, pp.213-14.
[39] ‘Thoughts for the Times on War and Death’, p.288.
[40] Why War?, p.214.
[41] Ibid, p.213.
[42] Not even that most loyal of his followers, Ernest Jones, could summon up much enthusiasm when he dealt with that part of Freud’s theory in his official biography; Jones III, pp.297-300.
[43] The terms ‘left’ and ‘right’ here are meant in a figurative rather than an explicitly political sense following the usage of J.A.C. Brown in his Freud and the Post-Freudians [Harmondsworth 1964], p.129. Both Horney and Fromm were however on the political left as well.
[44] As Karen Horney puts it, ‘If man is inherently destructive and consequently unhappy, why strive for a better future?’; New Ways in Psychoanalysis [London 1939], p.132. Interestingly, some support for the death instinct is offered from the left by Marcuse who sees it at work in the psychic destructiveness of modern industrial capitalism and thus takes up the unlikely position of defender of Freudian orthodoxy against its progressive critics; Herbert Marcuse, Eros and Civilization [Boston 1955], pp.270-73.
[45] See, for example, Alasdair MacIntyre’s critique of the Marcusian position in this respect in Marcuse [London 1970], p.50.
[46] See Leonard Berkowitz, Aggression: a Social-Psychological Analysis [New York 1962], pp.9-11 for an account of the experimental evidence against the ‘nirvana principle’.
[47] Fromm discusses Freud’s changing position on the principle of tension reduction in The Anatomy of Human Destructiveness, pp.472-478.
[48] Ibid, p.470.
[49] This concentration on the aetiology of neurosis – and particularly on its sexual basis – was of course a major factor in Freud’s break first of all with Adler and then with Jung. The social ‘purposes’ of neurotic behaviour were later explored by analysts such as Fromm, Horney and Harry Stack Sullivan in the 1930s and 1940s. As a result, the Adler school, during its subsequent decline, insisted that this group was neo-Adlerian rather than neo-Freudian. See, for example Heinz L. Ansbacher and Rowena R. Ansbacher, The Individual Psychology of Alfred Adler, [London 1958], pp.16-17.
[50] Werner Levi, ‘On the Causes of War and the Conditions of Peace’, Journal of Conflict Resolution, Vol.4 No.4 [December 1960], p.415. Levi points out that what ‘these [psychological] explanations fail to do is to indicate how these human factors are translated into violent conflict involving all citizens, regardless of their individual nature, and performed through a highly complex machinery constructed over a period of years for just such a purpose’.
[51] On Narcissism [1914], SE XIV. p.101.
[52] Group Psychology and the Analysis of the Ego [1921], SE XVIII, p.127.
[53] Ibid, p.100. As one of Freud’s most ‘political’ works, Group Psychology and the Analysis of the Ego has attracted the attention of a number of political theorists. See for example Paul Roazen, Freud: Political and Social Thought [London 1969], pp.226-32 and Philip Rieff, ‘Origins of Freud’s Political Thought’, Journal of the History of Ideas, XVII [April 1956], pp.235-249.
[54] The Future of an Illusion [1927], SE XXI, p.9.
[55] Why War?, p.212.
[56] Philip Rieff, ‘Psychology and Politics’, p.305.
[57] The decade after the end of the Second World War appears to have been something of a high-water mark for applications of psychoanalytic thought to political theory with major works by T.W. Adorno, Harold Laswell and Herbert Marcuse bringing Freudian insights to such questions as authority and alienation. By the mid-1960s however the Freudian vogue seemed largely to have passed.
Norrie MacQueen – Department of Political Science and Social Policy, University of Dundee
Banks promise not to spend $47 on fossil fuels
Under pressure from investors, regulators, and climate activists, 130 big banks have acknowledged the role lenders will need to play in a rapid transition to a low-carbon economy. In September 2019 the banks, which include Deutsche Bank, Citigroup, and Barclays, adopted UN policies and agreed to shift their assets of $47 trillion away from fossil fuel loans. This change aligns their lending practices to the UN Global Compact, which requires that businesses protect the environment. The Compact does not specifically mention climate change as an issue, but any reading of the term “environment” would surely cover restrictions on loans to companies exploiting fossil fuels.
Canada to triple its flow of bitumen
Justin Trudeau’s Liberal MPs declared a climate emergency recently, while his inner circle went ahead reapproving the Trans Mountain pipeline expansion. This will see a tripling of the flow of diluted bitumen—the world’s dirtiest oil—and a seven-fold increase in waterway crude-shipping traffic.
As Noam Chomsky has noted, while the mainstream news-media will report on climate change and related extreme weather events, it will then go to business-as-usual reporting that seems to encourage stronger fossil fuel markets and by extension its consumption.
Especially NONVIOLENT non-state actors
Don’t forget nonviolent actors such as Peace Brigades International, Christian Peacemaker Teams, etc, and the important role they play in nonviolent accompaniment / mediation in conflict zones.
Corporate Social Responsibility Society (CSRS)
Facebook has lots of interesting groups, and I’ve just discovered one that is apparently based at York University’s Schulich School of Business. Check out their Facebook page if you live in Toronto, especially if you’re a student at York U or any other business faculty. They seem to have lots of activities during the academic year.
Green New Deals
On February 7, 2019, Representative Alexandria Ocasio-Cortez of New York introduced in the United States House of Representatives a Resolution: Recognizing the Duty of the Federal Government to Create a Green New Deal. It demanded benefits Americans in the twenty first century lack that North West Europeans enjoyed back in the 1960s, and Americans seemed to be on track toward getting during the Roosevelt years. It demanded high wages, paid vacations, increasing life expectancy and universal access to high quality health care.
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Her Green New Deal put special emphasis on cleaning up pollution and reversing global warming. It called for net-zero greenhouse gas emissions by 2050.
Recently two prominent European movements, T-DEM chaired by Thomas Piketty and DiEM25 chaired by Yanis Varoufakis, have made detailed proposals that are also called Green New Deals. One of the authors of DiEM25, Ulf Clerwall, described it as . . ..
(read the rest as a Transcend Media Service article): https://www.transcend.org/tms/2019/06/green-new-deals/
Are Lockheed Martin’s Nuclear Weapons Fueling Your Retirement?
BY TOBY A.A. HEAPS July 25, 2019 in Corporate Knights
Think you’re not invested in this weapons maker? Canada Pension Plan, Ontario teachers among those banking on nukes.
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Given the current world situation in 2020, this will likely have to be revisited and revised accordingly in order to be feasible.
Surprise? Soldiers Like the Idea!
This pandemic has highlighted that our safety and security is threatened by global problems that require global solutions that don’t rely on the military. Climate change, nuclear weapons and now this Covid-19 (see https://tosavetheworld.ca/) has shown that these are some of the problems that cannot be contained by walls or closing borders but need international cooperation through the proper funding of world bodies like the United Nations (UN), World Health Organization (WHO), Global Outbreak Alert and Response Network (GOARN), and the UN International Children’s Emergency Fund (UNICEF). We also need to fund our own state/provincial and municipal public health departments and be better prepared for world problems.
The UN Secretary-General Antonio Guterres stated that “The fury of the virus illustrates the folly of war.” “That is why today, I am calling for an immediate global ceasefire in all corners of the world. It is time to put armed conflict on lockdown and focus together on the true fight of our lives.”
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Surprisingly, he is being listened as soldiers in Afghanistan, Cameroon, Colombia, Myanmar, the Philippines, Sudan, Syria, Ukraine and Yemen have all "expressed their acceptance for the call," Guterres said. We Rotarians4Nuclear Ban support SG Guterres call of ceasefire and work on addressing Covid-19. We support lifting sanctions to countries to allow medical aid for humanitarian reasons. This coronavirus maybe preventing the IAEA inspectors from making sure that Iran is not making nuclear weapons and thus helping Iran with medical help, will actually make the world safer. In Canada’s capital of Ottawa, we have the largest North American military exhibition each spring, CANSEC, that has now been cancelled by this latest microbe.
The Canadian branch of World Beyond War stated that “CANSEC is a public health threat at any time, regardless of the coronavirus. The weapons it markets endanger the lives of people around the world with violence and conflict. Wars kill, maim, traumatize, and displace millions of civilians. Even distant wars make those whose governments wage them less safe by fueling hatred, resentment, and blowback from victimized peoples. In fact, studies show that nonviolent resistance is twice as successful as armed resistance. War is a top contributor to the global climate crisis and a direct cause of lasting environmental damage. And, on top of all that, war is bad for business. Studies show that a dollar spent on education and health care would produce more jobs than the same dollar spent in the war industry.
Consider this: At current levels, just 1.5% of global military spending could end starvation on earth. Last year, the Government of Canada spent $31.7 billion on the military, putting it at 14th highest in the world according to the Public Accounts of Canada. Plus, Canada plans to buy a new fleet of fighter jets for $19 billion and build a fleet of warships for $70 billion. With the world facing catastrophic climate change impacts, a rising risk of nuclear war, growing economic inequality, a tragic refugee crisis, and now the coronavirus pandemic, military spending must be rapidly redirected to vital human and environmental needs. Instead of increased weapons stockpiling, arms factories must be converted through a just transition that secures the livelihoods of arms industry workers.”
We must work together. We can control this coronavirus with social distancing, washing hands, using Personal Protective Equipment (PPE) by our first line health care providers and us citizens, drugs and ventilators and preventing it with vaccinations that will come.
Unfortunately, there is no emergency response to a nuclear war, only prevention by abolishing all nuclear weapons.
They don’t give us security or deterrence against accidents, miscalculations or terrorists. We can do this by working on “Back from the Brink program”
https://www.psr.org/wp-content/uploads/2018/05/back-from-the-brink.pdf, on “Don’t Bank on the Bomb” about divestment of your funds from nuclear weapons” https://www.dontbankonthebomb.com/2019-producers-executive-summary/ and endorsing the Japanese Survivors’ Appeal to Abolish Nuclear Weapons at https://rotarians.peaceinstitute.org.
A Shift to Sustainable Peace and Common Security
November 24, 2016:
Eleven leading civil society organizations today publicly launched their submission to the Defence Policy Review, entitled “A Shift to Sustainable Peace and Common Security.”
All members of Parliament and the Press Gallery received copies. The launch also featured an Op Ed in the Toronto Star entitled Why UN Peacekeeping is worth the risks (Peggy Mason, 23 November 2016).
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https://rideauinstitute.ca/2016/11/24/a-shift-to-sustainable-peace-and-common-security/
Commenting on the report, Roy Culpeper, Chair of the Group of 78, and Peggy Mason, President of the Rideau Institute, stated:
We believe the election of Donald J. Trump to the Presidency of the United States, along with a Republican-dominated Congress, makes it imperative for Canada to articulate a clear set of guiding principles on foreign and defence policy.
Our submission recommends a “UN-centred sustainable peace and common security” framework with the UN Charter as its bedrock. . . .
New Bill Aims to Compel Companies to Disclose Climate Risks to SEC
July 17, 2019 | By Karen Savage
A bill that would require public companies to disclose the risks posed to their business by climate change passed a crucial committee vote in the House on Wednesday. The House Financial Services Committee passed the Climate Risk Disclosure Act of 2019, which was introduced by Illinois Rep. Sean Casten in 2018. The bill would require the Securities and Exchange Commission (SEC) to develop and implement guidelines for companies on disclosing climate risks. The SEC would be required to make the information available to the public on its website.
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“Climate change is a risk to the stability of the global financial system,” Casten said. “This bill presents a market-based solution to understand the impact of a changing climate on companies and provide investors, lenders, and insurers with better information.” . . .. https://www.climateliabilitynews.org/2019/07/17/sec-climate-risks-disclosure/
Civil Society Report Provides Insight on Global Events
The annual State of Civil Society Report analyses how contemporary events and trends are impacting on civil society, and how civil society is responding to the major issues and challenges of the day. This is the eighth edition of our report, focusing on actions and trends in 2018.
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This report is of, from and for civil society, drawing on over 50 interviews and guest articles from civil society activists, leaders and experts, as well as CIVICUS’ ongoing programme of research, analysis and advocacy. In particular, it presents findings from the CIVICUS Monitor, our online platform tracking conditions for civil society in 196 countries.
https://www.civicus.org/index.php/state-of-civil-society-report-2019
2019 State of Civil Society Report ftp://tosaveth@ftp.tosavetheworld.ca:921/public_html/wp-content/uploads/2019/07/PeoplePowerUnderAttack-1-300×229.png
Human Rights in Egypt: CSO’s Letter to the African Union Commission
We write to you in your capacity as the Chairperson of the African Union Commission, the secretariat of the continental organisation responsible for driving the political agenda and development of the people of Africa.
As Chairperson of the AU Commission, we are assured of your mandate to promote the objectives of the AU. The undersigned organisations work to advance human rights in Africa and write to express deep concerns about the situation of human rights in the Republic of Egypt.
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In particular, this letter highlights some systematic violations of human rights in Egypt. While we acknowledge that you may well be aware of certain issues raised in this letter, we bring them to light due to the appalling situation and gravity of the violations…
https://www.civicus.org/index.php/media-resources/news/3972-cso-s-letter-to-the-african-union-commission-about-the-state-of-human-rights-in-egypt
What Local Governments Need to Know
On 25 September 2015, the Member States of the United Nations agreed on the 17 Sustainable Development Goals (SDGs) of the Post-2015 Development Agenda. The SDGs build on the Millennium Development Goals, the global agenda that was pursued from 2000 to 2015, and will guide global action on sustainable development until 2030.
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http://www.decentralization.net/2015/10/the-sdgs-what-local-governments-need-to-know/
It seems inevitable that revenue sharing would be the stumbling block. How about having a standard norm that 90 percent of the money would go to the UN? But to make that a reasonable decision, there will have to be some reforms in the UN so it will be more accountable. Start with a parliamentary assembly and some definite limitation on the veto in the Security Council. That’s just a start. What a difference it would make!
“Subnational” Governments!
Over the last 25 years, the relevance of local governments (states, provinces, municipalities, etc.) in Latin America has been constantly increasing.
The process started with a wave of decentralization, particularly in the education and health sectors, followed by the increasing of other responsibilities of local governments (with the accompanying budget!), and most recently topped off by the allocation of additional investment resources fueled by the commodities boom of the mid-2000s. Currently, in some countries, half of the national budget is now allocated to lower levels of governments .
Subnational Governments cont’d
(Photo: Municipality of Guatapé in Colombia. Adrienne Hathaway / World Bank)
What are we talking about when we talk about “subnational” governments? [2]
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https://blogs.worldbank.org/governance/what-are-we-talking-about-when-we-talk-about-subnational-governments
The Tobin Tax
The case for a tax on international monetary transactions.
AUTHOR(S): James Tobin
April 1, 2011
This article is based on a speech delivered in 1995 at a CCPA conference in Ottawa by U.S. economist James Tobin, who died in 2002 at the age of 84. A prominent supporter of Keynesian economics and winner of the Nobel Prize in Economics in 1981, Prof. Tobin is now widely known for his suggested imposition of a tax on foreign exchange transactions. Such a tax, he argued, would reduce speculation in the international currency markets, which he saw as dangerous and unproductive.
Some people have reacted to my proposal for an international tax on currency exchange transactions as if it were some kind of quack medicine – particularly the people who might have to pay the tax. So let me explain, in as close to lay language as possible, what it’s all about.
Economists, bankers, central bankers, exporters and importers have been dissatisfied with the international monetary system for a long time, particularly since the collapse of the Bretton Woods system in 1971-73, and the shift to flexible, floating exchange rates among the major currencies.
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The Bretton Woods institutions that had been established in 1945 worked fairly well. We had a remarkable period of prosperity and economic growth, and in the allocation of capital from the developed to the less developed nations. Under this post-war system we had a fixed exchange rate system where currencies were tied to the dollar, the dollar to gold, and the various currencies kept at their parities by the central banks. They had to do that by using their reserves or by borrowing from the International Monetary Fund (IMF) or elsewhere.
Since the conversion to a floating exchange rate system in the early 1970s, nostalgia for the old fixed-exchange-rate system has persisted and flourished. Most advocates of “reform” favour a return to some form of the earlier system. Many would go beyond the restoration of Bretton Woods to the adoption of a single international currency, as contemplated for Europe in the Treaty of Maastricht. Some would even return to the pre-1914 gold standard, with irreversible definitions of national currencies in ounces of gold.
These proposals gain currency from the fact that economic developments since 1973 have been disappointing. The rate of economic growth has slowed and unemployment has increased. Real wages have been stagnant or declining. Stagflation, trade imbalance, and debt burdens have dominated the economic news.
I didn’t think in 1976-78, and I don’t think now, that these economic maladies were the fault of the floating exchange rate system. I think that the shocks that hit the world economy in the last 25 years would have had more severe consequences, not less, had the Bretton Woods system continued. So far as specific international monetary difficulties were concerned, I called attention to a development which maybe people wouldn’t think of so quickly: the facilities for transferring funds across currencies were rapidly improving. They were improving technologically, improving by new institutions and new markets being set up, and improving by regulation.
Until recent years, most countries had exchange controls or capital controls for inter-currency transactions, even developed countries such as France and Italy. All the time, since 1945, even with a vast increase in trade and in the movement of capital all over the world, most countries had some kind of exchange controls regulating the transfer of currencies.
What the IMF had insisted upon in its charter was that currencies should be exchangeable for financing current account transactions. The creators of the IMF – Keynes and others – were very suspicious of “hot” money floating around. They didn’t want that to be encouraged by the IMF. Bretton Woods did not require freedom of capital movements in and out of currencies.
Those controls didn’t interfere with the vast expansion of trade and the vast freeing of trade, reductions of tariffs and non-tariff barriers, and so on, that took place since 1945, nor did they interfere with long-term capital movements.
I thought that the trend towards more and quicker currency transactions was more important than the shift in the exchange rate regime from fixed rates to floating rates. I believed the resources that were and would be at the beck and call of private agents for transactions across exchange rates would overwhelm the international reserves of central banks. They would no longer be able to work their own will in protecting their Bretton Woods parities, if they still existed, or in obtaining a tolerable market exchange rate in the floating rate system. Unlike many economists who enthusiastically welcomed floating rates, I didn’t think they would solve all problems, because I didn’t believe that governments would see with equanimity their exchange rates go to whatever level the markets might put them.
What was doing this? The trends responsible have now become much more important. They are the technology of electronic communication by computers and video, and the worldwide financial markets that sprang up. The sun now sets on the British empire, but it doesn’t set on the foreign exchange markets. They go all the way around the world, day and night, in every time zone. So MBAs with training in modern finance theory and practice can sit at video screens and cheaply, quickly, easily transact billions of dollars at midnight from their stations in whatever big bank they work.
And it’s certainly true that the exchange rate movements that result are beyond the capacity of central banks, individually or collectively, to stem or control, and even beyond the control of the IMF itself. The IMF has inadequate resources to do anything about them.
Keynes pointed out in the General Theory, Chapter 12, that the kinds of transactions that go on in the organized security markets are often not based on economic fundamentals. Such transactions reflect long-run calculations of value. Speculative transactions are like the famous metaphor (mentioned by Keynes) of a beauty contest in which subscribers to the newspaper are invited to vote on baby pictures – not as to which is the cutest baby, but as the one most respondents will think is the cutest. So you are asked to bet on how your co-respondents will vote. And that’s what speculation in securities markets is like in the short run.
Often I think it’s a focus on particular news items, typically just statistics that are due out on particular days. The objective of a trader in an investment bank is to guess what other traders will think is the proper reaction, the likely movement of the exchange rate in response to the next GDP or trade deficit or inflation report. And of course that does go on in various degrees. You think about what other speculators think and they’re thinking about what you and other speculators think, etc., etc. This psychology prevails, especially for short-term transactions.
A few years ago, a student of mine went to work in a commodity exchange, where he learned the trade from a former professor of economics. After serving his apprenticeship for several weeks, my young friend asked his mentor whether he shouldn’t be thinking about long-term things, like crops and harvests, in making his bets. His mentor replied, “Sonny, my long run is the next ten minutes.” So that’s the kind of speculation that I think can make the markets depart from the fundamentals that so-called efficient markets theory assumes.
In any case, the “Tobin Tax” is designed to penalize short-run-oriented transactions. There are more than a trillion dollars of gross transactions in foreign exchange markets every day in the world. The great majority of those are the beginnings of round trips that take only a week or less. They are essentially short-term round trips from one currency to another.
My proposed exchange transactions tax is the same amount for every transaction. So it automatically, in the simplest possible manner, discriminates between short- and long-run round trips. Suppose the exchange tax is 0.5% for each transaction, half a percent of its total value. If you’re going to move from Toronto to New York in order to exploit an interest rate differential and you come back within the same week, that costs you 1% for the round trip. If the advantage is only a few basis points of difference in the short-run interest rates on an annual basis, the tax will erase the gain.
On the other hand, let’s say you want to make a transaction because you’re going to make a serious real capital investment – building a physical capital facility, plant, or equipment in another country, another currency. When you eventually decide to repatriate the money – let’s say, in ten years from now – such a small tax is not going to make the slightest bit of difference to your calculation of the advantages of making that investment. That’s the kind of real investment that we’d like to have, the kind of transaction across the exchanges that we’d like to have, and it’s not going to be hurt by the tax. Neither is a transaction that involves trade, because, again, the size of the tax is too small to make a difference.
So I don’t have to explain, as people often ask me to, “How do you know whether something is speculative or not?” I don’t know, of course, but I don’t need to know. The nature of the tax in itself makes that kind of discrimination.
Now, admittedly, some people use the liquidity of the market in the other way, in a stabilizing way. They take advantage of an opportunity for making a long-run profit because the market has made a short-run error. Thus they also have to pay the tax. But my judgment is that these fundamentalists are expecting to hold on for a long time, so the tax is not going to hurt or discourage them in the way it’s going to hurt the in-and-out participants in the market.
So that’s my proposal. We can’t expect salvation from the Bretton Woods system of adjustable pegs, because those pegs can’t be held when speculation turns against them, as we well know. So we can’t return to Bretton Woods. Floating rates are going to continue to move around in ways that are sometimes embarrassing to countries. They also accelerate the arbitrage involved, the speculation involved in the foreign exchange market.
Floating rates also interfere with the autonomy and sovereignty of local macro-policy managers. The central bank is afraid to allow its interest rate to deviate too much from interest rates elsewhere, to have it be too much different in Toronto from what it is in New York, or else the money will move out to New York and the Canadian dollar will fall. Whatever embarrassment or problems that creates, the central bank is led to raise interest rates to keep at a closer relationship to American interest rates.
Sometimes the U.S. Federal Reserve thinks the same way, perhaps about interest rates in Germany. Certainly the French central bank is always thinking about its rates relative to those in Germany. Autonomy in running monetary policy is therefore endangered by the ease of these transactions and their sensitivity. But a wedge will be created by the Tobin Tax that allows some freedom for short-term money rates in different countries to diverge.
I’m not one who thinks that the markets are always imposing upon any central bank exactly the discipline it ought to have. I still think there is enough difference between countries, and that we don’t have enough harmony of institutions and objectives and enough synchronization of business cycles so that the same monetary policy or the same level of interest rates is as right for Japan as it is for the United States.
So, pending the time when we have a world-wide single currency, we have the problem that currencies move around. People can be speculating in them. Then the smoother, the cheaper, the easier, the more abundant the funds for speculation, the more the autonomous powers of national central banks are circumscribed.
That is an important function of the Tobin Tax, maybe more important than just discouraging speculation: creating more room for autonomous national monetary policies, on the grounds that they’re still desirable and they’re still more likely to be done better by a national central bank than they are by the actors in the international currency markets.
This tax would have to be a virtually universal tax, uniform all over the world, or else the transactions would move to jurisdictions where there isn’t such a tax. I think it’s an exaggerated worry, but that’s the first objection that practical people and those in ministries of finance and central banks make to this proposal. It’s impractical, they say, because all the transactions will move to the Cayman Islands or Rwanda or Burundi, and they will have a great industry in making all the transactions that used to be made in New York and London and Hong Kong.
I think that’s greatly exaggerated. There may already be reasons why all the financial markets ought to be in Dublin instead of New York and London: English-speaking and educated people, lower wages, and all that. But it doesn’t happen and I don’t think that it’s going to happen because of my proposed tax.
If, for example, the tax were imposed in the U.S., and the Chase Manhattan or Citi-Corp were sending funds to its phony branch in the Cayman Islands to make these tax-free transactions, I don’t think it’s beyond the capacity of the U.S. government to tell them they can’t do that or else those dispatches of money to the tax shelter would be regarded as if they were subject to the tax itself – as if they were a purchase of foreign currency.
Nevertheless, it should certainly be a universal tax, so how do we make it one? Well, one way would be to make it a condition of membership in the IMF and having the privilege of borrowing from the Fund. That would require amending the IMF’s articles to set up this tax, and to get agreement among its members that everybody is going to levy it. The IMF could be its administrator and set up the rules as to how it’s done. It might even be empowered, within limits, to change the rate of tax from time to time. Sometimes it should be higher than at other times, and it might fluctuate depending on how much tax revenue it collects.
This would give the IMF something to do besides imposing its one-size-fits-all prescriptions for underdeveloped countries. They don’t have much else to do since the Bretton Woods exchange rate system fell apart.
So that’s the idea. And then the tax would be collected in each jurisdiction and the proceeds divided between the IMF, the international administering agency (if the IMf were not entrusted with this role), and the jurisdiction itself. Many little countries could keep everything they collected from the tax because they’d only be in this game because we don’t want them to be tax havens.
The big countries – the U.K., the U.S., Germany and Japan – would send most of what they collect to be used for worthwhile international purposes. It is an international tax, so it should be used for international purposes. Some of the tax revenue could go to the United Nations, perhaps to increase the financial resources of its international aid agencies such as UNICEF and the UNDP.
What amount could we expect the Tobin tax to generate? Considering that a trillion dollars a day occurs through all financial transactions, it would be a lot, even though the short-term spot transactions would be the only ones taxed. We hope the tax would have a significant deterrent effect on the spot transactions, so that there would be fewer of them over time to be taxed.
Even so, a reasonable estimate of the amount to be derived from the Tobin Tax would be as much a half trillion dollars a year, give or take a couple hundred billions, so it’s not to be sneezed at. Obviously it could be a large source of revenue to fund worthwhile international programs, such as those aimed at reducing poverty, illiteracy, inequality, and deaths from preventable disease.
The Tobin Tax: The case for a tax on international monetary transactions Canadian Centre for Policy Altrnatives, APRIL 1, 201https://www.policyalternatives.ca/publications/monitor/tobin-tax
Spain obstructs agreement on ‘Tobin tax’
By Jorge Valero | EURACTIV.com .
Photo of James Tobin
Revenue sharing among member states appears as the main outstanding issue in order to reach an agreement on the financial transaction tax (FTT), as Spain still opposes the redistribution of resources, European officials told EURACTIV.
Sources close to the dossier said that Italy has also made an alternative proposal to share the revenues.https://www.euractiv.com/section/economy-jobs/news/spain-obstructs-agreement-on-tobin-tax/ . (Photo German Finance Minister Olaf Scholz and French Finance Minister Bruno Le Maire arrive to hold a joint news conference after a Special Eurogroup Finance Ministers’ meeting in Brussels. [Julie Warnand/EPA])
Elizabeth Warren’s Tax Wealth Proposal
By Michael Hitlzik, Los Angeles Times
How much would Elizabeth Warren’s wealth tax raise? Economists battle over the number .
One of the most pointless exercises beloved of our policymakers is nitpicking at a novel proposal in its earliest stages, as though the details are vastly more important than the concept.
That’s what seems to be happening with the tax on “ultra-millionaires” proposed in January by Sen. Elizabeth Warren as part of her campaign for the Democratic nomination for president. Warren’s plan is to impose a 2% tax on household net worth above $50 million, with an additional 1% on fortunes over $1 billion. “This small tax on roughly 75,000 households,” she said, “will bring in $2.75 trillion in revenue over a 10-year period.”
Critics promptly declared the idea unconstitutional (we examined that issue here), and have since followed up with calculations questioning whether it would really produce revenue that high. The critiques of the plan are important because Warren proposes using the money for some of her social policy proposals, such as eliminating student debt and making public higher education free.
More broadly, the inequities built into the federal tax structure have begun to give pause to its richest beneficiaries, 18 of whom recently issued a call for a wealth tax on the top 1%, including themselves.
“This revenue could substantially fund the cost of smart investments in our future, like clean energy innovation to mitigate climate change, universal child care, student loan debt relief, infrastructure modernization, tax credits for low-income families, public health solutions, and other vital needs,” they said in an open letter this week.
Emmanuel Saez and Gabriel Zucman, the UC Berkeley economists who helped Warren craft her wealth tax, have just published their response to the quibbling over the numbers. It’s worth examining, not because it nails down their revenue estimate as indisputable (it doesn’t), but because they take point-blank aim at the odd notion in American politics that the wealthy — especially the ultra-wealthy — are somehow impossible to tax.
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But the most detailed attack came from former Treasury Secretary Lawrence H. Summers and Natasha Sarin of the University of Pennsylvania, published in the Washington Post on April 4. They extrapolated from estate tax data to conclude that the estimate by Saez and Zucman is at best more than twice what really would come in, and more likely eight times the real inflow. Summers and Sarin peg the revenue at $75 billion or possibly $25 billion in the first year, compared to the Saez-Zucman estimate of $212 billion.
Among the reasons for the shortfall, Summers and Sarin suggest, is that the wealthy have “myriad ways” to avoid the tax and that the proposal would “require vast audit resources at a time when the IRS is unable to audit even 10 percent of millionaires.” They point to the harboring of wealth in privately owned businesses, which are hard to value precisely. Summers says that his time at Treasury taught him that economists always overestimate the revenue from tax reforms because they don’t account for the “variety of legal tricks” conjured up by the targets.
Summers and Sarin imply they write not in anger but in sorrow. Their piece is nothing like a conservative screed carrying water for the 0.1%, the target of Warren’s plan, but a warning that reality will “disappoint advocates” of the wealth tax. (Reality has a way of doing that.)
Saez and Zucman treat this warning as defeatist. They say Summers and Sarin “start from the premise that the rich cannot be taxed, to arrive at the conclusion that a tax on the rich would not collect much.”
They say they factored into their calculations the expectation that the wealthy would shelter 15% of their income, rather than the 90% posited by Summers and Sarin. They agree that there’s “widespread estate tax dodging” amounting to about 50% of taxes owed. (This is not necessarily illegal; the estate tax offers an exemption of $22.8 million per couple.)
Saez and Zucman also say that appraising the net worth of the ultra-rich isn’t as difficult as it’s often made out to be. “The richest 15 Americans alone are so rich that they would pay $28 billion in wealth tax,” they write, “more than the Summers and Sarin grand total of $25 billion.”
Most of those potentates’ wealth comes from their shares of big publicly traded corporations such as Amazon, Microsoft, Berkshire Hathaway and Facebook, which have easily discernible valuations.
“For them, avoiding the wealth tax is impossible,” they write. “How could Jeff Bezos pretend that his wealth in Amazon stock is worth only a fraction of its observable market value?” Overall, they say, 80% of the wealth of the top 0.1% comes from publicly traded stocks, bonds and real estate.
Then there’s the issue of enforcement. Put simply, today’s ultra-rich are getting a free pass. Among households with annual income of $10 million or more, the percentage of returns that get audited has fallen from about 30% in 2011 to 6.7% in fiscal 2018. The rate for those with income between $5 million and $10 million has fallen from 26.75% to 4.2%.
The secret of success for the 1%: Thanks to cutbacks of enforcement resources at the IRS, audits of high-income taxpayers have been falling since 2015 as percentages of returns in each income group.
Warren’s plan explicitly calls for reversing the systematic hollowing-out of the Internal Revenue Service’s enforcement resources seen in recent decades, an obvious boon to the rich. She says her plan would encompass “strong anti-evasion measures,” including “a significant increase in the IRS enforcement budget.”
As Saez and Zucman observe, “It is not appropriate to assume that a Warren wealth tax would be as poorly enforced as the estate tax currently.” That’s true: A Congress and White House that enacted the wealth tax would make sure that enforcement would be part of the package.
To some extent, the actual revenue numbers being debated by economists are beside the point even if, by the most minimalist figures offered by Summers and Sarin, the wealth tax would bring in a mere $250 billion over 10 years.
The real point is that our tax structure has become a major contributor to wealth inequality in the U.S., as the signatories to the tycoons’ open letter acknowledge.
We’ve relentlessly cut the top marginal rate on the richest Americans and endowed them with exemptions and loopholes that have fostered aristocratic family fortunes utterly alien to the America envisioned by our founding fathers. This trend hasn’t made America richer; it has just contributed to the stagnation of economic opportunity for the 99%.
Warren’s concept is right: It’s time to stop allowing the rich to evade their fair share. The details will be worked out soon enough.
https://www.latimes.com/business/hiltzik/la-fi-hiltzik-wealth-tax-20190626-story.html
Most millionaires support a tax on wealth above $50 million, CNBC survey says
By Robert Frank
CNBC, JUN 12 2019
KEY POINTS
A majority of millionaires support Sen. Elizabeth Warren’s proposed tax on large wealth, according to the CNBC Millionaire survey.
Fully 60% of millionaires support Warren’s plan for taxing the wealth of those who have more than $50 million in assets.
Warren’s proposal calls for a tax of 2% on wealth over $50 million and 3% on wealth over $1 billion.
The presidential candidate estimates it would apply only to 75,000 of the richest families and would raise $275 billion a year.
https://www.cnbc.com/2019/06/12/most-millionaires-support-tax-on-wealth-above-50-million-cnbc-survey.html
Oscar Mayer heir: It’s time for a 100% tax on billionaire estates
By Chuck Collins
Chuck Collins is the great grandson of the meatpacker Oscar Mayer and the author of Born on Third Base and, with Bill Gates Sr., of Wealth and Our Commonwealth: Why America Should Tax Accumulated Fortunes. He is a founding member of the Patriotic Millionaires.
https://www.cnbc.com/2019/07/24/its-time-for-a-100percent-tax-on-billionaire-estates-oscar-mayer-heir-says.html
These Major Banks are the Biggest Investors in Fossil Fuel Projects
(From Sum of Us)
A major report released today has found that three of Canada’s largest banks, Scotiabank, TD, and RBC, are amongst the top ten banks in the world funding climate change.
The effects of climate chaos will be far worse than previously predicted. To keep global warming to a maximum of 1.5 degrees, by the year 2030, just over a decade away, governments and corporations will need to make drastic changes to reduce carbon emissions to 45% of 2010 levels. Despite the immense scope and magnitude of the climate crisis, these three Canadian banks continue to pour billions of dollars into fossil fuels — even after the Paris Accord was signed.
But it doesn’t have to be this way — these banks could fund clean, green energy projects instead, and stop bankrolling projects that endanger our future. It’s time for TD, Scotiabank and RBC to phase out funding in fossil fuels, and ensure that the rise in global temperature does not exceed 1.5 degrees!
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Storms, droughts, wildfires, loss of species, climate-related poverty, widespread displacement, spreading of diseases. These are only some of the devastating, imminent effects of climate change predicted, as a harrowing 2018 United Nations report revealed.
And according to a recent report published by some of the world’s leading environmental action groups, including Rainforest Action Network, Sierra Club, Oil Change International, and Indigenous Environmental Network, the world’s largest, most powerful banks are speeding up the climate chaos. Almost two thousand companies with investments in fossil fuel extraction, infrastructure, and power, received a shocking $1.912 trillion from 33 global banks since the Paris Accord was adopted.
Although overall financing from the 33 banks has fallen slightly in the coal mining and power sectors, the 2019 Fossil Fuel Report Card revealed that global private banks have a long way to go to become “consistent with a pathway toward low greenhouse gas emissions,” one of the Paris Accord’s directives.
It is environmentally and financially risky and unsound for Canadian banking giants TD, Scotiabank and RBC to continue to fund extreme fossil fuel projects and companies, which include the Alberta tar sands, Arctic and ultra-deepwater oil. If these banks do not start defunding these climate change businesses and comply with global requirements to limit global temperatures from rising more than 1.5 degrees, we will all pay the price.
We have heard our members loud and clear that they want us to address the harmful effects of climate change. Just this week, we asked our members whether they think SumOfUs should support the Canadian Green New Deal — a plan to eliminate poverty and create millions of jobs while tackling the biggest threat of our time: climate change. And 91% of you said yes. We have just signed on to support some major actions this spring and summer to make sure that the Green New Deal is in Canadian discourse ahead of the Federal elections in October.
Will you call on Scotiabank, TD and RBC to stop funding any fossil fuel expansion projects and phase out existing funding on a timeline that works with limiting climate change to 1.5 degrees?
Now here’s a proposal that should be considered as part of this plank: Create public banks. These would be stronger than credit unions, but accountable in a democratic way, and oriented toward the public good.
Read more
https://truthout.org/articles/wall-street-beware-the-public-banking-movement-is-coming-for-you/
Americans celebrated Independence Day on July 4, 2019 in different ways. In Washington, D.C. Donald Trump ordered tanks to decorate the streets and mall and fighter planes to streak across the sky. In Liberty, Ohio there was the usual parade of vintage tractors down main street.
Which celebration better illustrates the meaning of sustainable common security?
Secretary General Kofi Annan had his own way of dealing with corporate giants. He allocated a portion of his office to setting up a Global Compact, which would supposedly tame the bad actors. He never said whether he felt he had achieved his goal. Certainly the Global Compact has influenced capitalist business practices to some degree, though it is entirely voluntary and not especially well-known. There is no official mechanism for enforcement, or even shaming firms that do not accept its ten (rather vague) principles. We need a much stronger instrument. Yet the organization does function. The photo shows its CEO, Lisa Kingo, in a meeting with business executives.
Municipalities and provincial government matter too. Imagine being in charge of keeping order on Mulberry Street in New York when it looked like this.
I guess this was planned for 2020 as well as 2019, but Covid 19 intervened. Good luck getting back together!
The World Social Forum is probably the most woke gathering on earth.
Some people consider it bad manners to complain about inequality. Strange.
World Social Forum of Convergence of Transformative Economies, Barcelona 2019 & 2020
.
We are starting a process of convergence, between all initiatives, movements and ways of understanding the economy that share the common goal of transforming the existing economic system, from local to international levels.
http://www.ripess.org/launching-the-preparation-of-the-world-social-forum-of-convergence-of-transformative-economies-barcelona-2019-2020/?lang=en
Who in France is willing to go it alone? That would be very unwise. You would need to get almost all countries on board in order to make a Tobin Tax successful. It is about taxing the transfer of money from one country to another. A single country couldn’t do it, could they? (I’m not sure, but I don’t think so.)
Fossil Free: Divestment
What is fossil fuel divestment?
Divestment is the opposite of an investment – it simply means getting rid of stocks, bonds, or investment funds that are unethical or morally ambiguous.
While each campaign is independently run and may bring different emphases and asks depending on their local context, the majority of campaigns are asking institutions to:
• Immediately freeze any new investment in fossil fuel companies;
• Divest from direct ownership and any commingled funds that include fossil fuel public equities and corporate bonds within 5 years
• End their fossil fuels sponsorship
Most campaigns use this list of the top 200 fossil fuel companies by reserves while others are asking institutions to divest entirely from fossil fuels.
https://gofossilfree.org/divestment/what-is-fossil-fuel-divestment/
“The Concept of Common Security”
Security Dialogue Journal
The basic idea of common security is that no country can obtain security, in the long run, simply by taking unilateral decisions about its own military forces. This is because security depends also on the actions and reactions of potential adversaries. Security has to be found in common with those adversaries. In the words of the Palme Commission’s report, “States can no longer seek security at each other’s expense; it can be obtained only through cooperative undertakings.”
https://journals.sagepub.com/doi/abs/10.1177/096701068601700325?journalCode=sdia
I think there’s a shift towards using the Tobin proposal as a template for a variety of sin taxes to generate revenue. In the end the goal is to shift funds from the wealthiest; it is a redistribution project. Remember that Tobin’s goal was not revenue generation but calming speculation. This is pointed out in the plank essay.
“A rationale for the Tobin tax”
Xavier Vives 14 February 2017. Vox
. France is willing to go it alone, if need be, to implement a Tobin Tax.
Tobin taxes on financial markets, such as the EU Financial Transactions Tax, are regularly under consideration. This column argues that a rationale for a Tobin tax exists even in competitive and informationally efficient markets when traders have private information and they condition on prices. In this situation traders overreact to private information, and a transactions tax may offset this externality.
https://voxeu.org/article/rationale-tobin-tax
“Do Tobin taxes actually work?”
By C.R
The Economist. Sep 10th 2013
This article presents a skeptical point of view.
https://www.economist.com/the-economist-explains/2013/09/09/do-tobin-taxes-actually-work
UN Web TVThe United Nations Live & On Demand
António Guterres (UN Secretary-General) on the Implementation of UN Reform (Opening remarks)
27 Nov 2018 – United Nations Secretary-General’s Informal Briefing to the General Assembly on the Implementation of the United Nations Reform.
“I welcome this opportunity to brief the General Assembly on the status of the current reform effort.
Together – Secretariat, United Nations System and Member States – we have embarked on the most significant change process in the history of the United Nations.
These wide-ranging reforms are critical to making our Organization more effective, more accountable and more responsive.
The changes will affect every department, office, regional commission and field operation.
They encompass every UN activity and operation.
And of course, they touch every single staff member and all of you, the Member States.
(Extract from the Secretary-General’s opening remarks)
http://webtv.un.org/search/ant%C3%B3nio-guterres-un-secretary-general-on-the-implementation-of-un-reform-opening-remarks/5973932450001/
“The Corporate Tax Haven Index: solving the world’s broken tax system in our monthly podcast, the Taxcast”
Naomi Fowler for Tax justice network. On June 26, 2019
In this month’s June 2019 podcast we look at the new Corporate Tax Haven Index released by the Tax Justice Network. What does it tell us about the global economy and the international tax system? And how can we fix it? We also look at how India is pushing the G20 into action on global tax rules – if they don’t act it will implement its own rules.
https://www.taxjustice.net/2019/06/26/the-corporate-tax-haven-index-solving-the-worlds-broken-tax-system-in-our-monthly-podcast-the-taxcast/
”There Is No Green Revolution Without Tax Justice”
By Eva Joly
Common Dreams, June 21, 2019.
T here is a direct link between environmental degradation and tax evasion. Take illegal fishing or logging, for example. The income from this trafficking is clearly not invested in savings banks; it is hidden in tax havens.
On May 31, in Paris, 129 countries agreed on the need to change global tax rules and prevent multinationals from declaring their profits – and associated taxes – wherever they want. In other words, they decided that multinationals should be considered as single entities – which they are in reality, rather than a myriad of so-called independent subsidiaries, as they claim.
https://www.commondreams.org/views/2019/06/21/there-no-green-revolution-without-tax-justice
“Universal Basic Income For India Suddenly Trendy. Look Out”
By Jean Dreze. Jan. 21, 2017. NDTV in India
I have liked the idea of UBI for a long time. In countries (like Finland) that can afford a generous UBI and also have first-rate public services, it has two attractive features. First, UBI is a fool-proof way of safeguarding the right to dignified living. Second, it gives people the option to live without working (or rather, without doing paid work) if they are willing to settle for a simple life. And why not?
As far as India today is concerned, however, UBI proposals strike me as a case of premature articulation.
Incidentally, India already has one of the closest things that any country has by way of UBI, though it is not quite universal and the transfers are in kind, not cash: the Public Distribution System (PDS). There is no plausible scenario whereby the Indian government would retain the PDS along with a cash-based UBI scheme.
https://www.ndtv.com/opinion/decoding-universal-basic-income-for-india-1649293
Jean Dreze has a good right to say this, for he is largely responsible for organizing the movement that won such remarkable concessions in India as recognition of food as a human right. And yes, it would be hard (probably impossible) for India to guarantee the right to food and land, while also providing a cash payments to the poor.
Dreze’s objections probably apply in India but not necessarily in other countries where the rights to food and land have not been recognized and even partially fulfilled by the government.
His facts are indisputably correct — or were, so long as Trump was in power. It’s his recommendations that are questionable. WHAT multilateral institutions should be promoted? And HOW can they be democratized? And finally, would we be better off if they were? Very vague.